Living Now: Chapter 4, The Power of Resurrection
- ~ 4 ~ THE POWER OF RESURRECTION History is filled with accounts of man's attempts to find a power that will be stronger than his fears, and with which he can surmount the fears that make of his life one long nightmare. Every nation has sought to free itself from fear by amassing tremendous concentrations of armaments, but what has been the result of this attempt to settle the world's fears by the use of more and more power? The fears remain, and the enemies! Practically all fears that ever touch an individual, as well as the fears that touch the life of his nation, are related in some way and to some extent to the one word "power": the dreaded power of bombs, the hated power of dictators, or the frightening power inherent in economic cycles. Always there is some power to be feared. Let us suppose right now that we were to withdraw power from the things or persons that we fear, or suppose that we were to withdraw fear from the powers that we fear. Suppose that for just a single moment we could give up the word "power" in thinking of our personal, national, and international relationships. To make this concrete, let us bring it down to ourselves and consider what would happen if you and I determined to live in a relationship in which we never used the word "power," never thought of any power that we have over one another, or of using a power to get our way or to enforce our will. Under such a relationship, I would want to live in harmony with you, and you would want to live in harmony with me, but we would no longer have access to any power. In other words, we would have no way of enforcing our will, desire, or hopes. Where would we be then in relationship to one another, with each of us desiring harmony, peace, joy, and friendship, and yet no longer being able to promise or threaten each other? By withdrawing the word "power" from our experience, and all that it implies, it would seem that we have placed ourselves in an absolutely defenseless position. To continue ...
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Realization of Oneness: Chapter 7, Unconditioned Infinity
- 7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
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Rising in Consciousness: Chapter 10, Spiritual Living
- ~ 10 ~ SPIRITUAL LIVING ON THE SUBJECT OF SPIRITUAL LIVING-the spiritual way of life-you will note that one of the facets that goes all the way through the subject of spiritual living is spiritual law. You cannot get away from spiritual law. First, however, a few words about spiritual living, or the spiritual way of life. It is not a way of life that will separate you from your present experience; it will not take you out of your present activity except as you progress. It may lift you up into the practice, teaching and lecturing on spiritual subjects, but be assured it will not lift you out of your life; merely will it enhance the beauties, the safety and the security of the life you now are living. Jesus taught-and it is on his teaching that all of this is based-that you were not to leave this world, that you were to be in the world but not of it. You are to be in the world and enjoy liberty, freedom, happiness, contentment, peace, joy, dominion. He did not say anything about going out into the wilderness and becoming an ascetic. He did not teach going apart from the world and living in the universe of our private thinking. Rather, he increased the very loaves and fishes that the people were accustomed to eating. He brought forth gold from out of the fish's mouth; the same gold that was used as currency in those days. So is it with the spiritual way of living. It is not meant that you should live in poverty, but rather that you should live in the infinite abundance-and no limit to that, either, except the limit of your own ability to accept it! There is no sin in money, no sin in wealth; the sin is in the love or hate of it. That is the only sin that has to do with money. So it is right for us to be wealthy. It is also right for us to be healthy, although mere physical health will not bring us immortality. No matter how healthy your body is according to medical standards, you have no assurance of that health tomorrow or at sixty or seventy or eighty years of age. ...
URL: http://acropolisbooks.com/...hapter 10, Spiritual Living.pdf
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Rising in Consciousness: Chapter 6, Be a Beholder
- ~ 6 ~ BE A BEHOLDER BE A BEHOLDER! BE A WITNESS! Whenever I meet Allen Boone for luncheon and ask him how he is, he tells me, "I am alive, and that counts ninety-nine percent." And I can see that everyone here is alive and, after a whole week of this, I think that is ninety-nine percent! The other one percent you will get resting over the week-end. It must be clear to you, after all of this week's work, that the principal point of what I talk and write about is that what appears to us as error in any form is really not error at all; that there is neither a sin nor a disease that has to be overcome; it exists only as an illusory experience, a mental belief. If we were dealing with disease as a reality, as something which is cause and has an effect, we would have to know a lot more than we do about the body and the things that cause bodily ills; but because we do not handle our healing work from that standpoint, it must be clear that if we are having any results at all, it must be because sin, disease or error do not exist as a reality that must have something done to it. The more clearly you can perceive the unreal nature of any form of error, the closer you will come to being free of it soon and to attaining a spiritual consciousness which is the most important point of all. This healing work which we are doing in this age and at this period of our unfoldment is not really the most important reason we have come to earth. We have not been born into this world just to do healing work, any more than Jesus came to earth to cure people's ills or raise them from the dead. The chances are that Lazarus, even though raised from the dead, passed on sometime later and only a change in the date on the tombstone was involved. And you, too, will find that so far as the actual healing was concerned, all that happened was a change of date on your own tombstone. It was in 1928 that I lost all desire for the things of the earth in the sense of their having or making any demands upon ...
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Showing Forth the Presence of God: Chapter 8, The Spiritual Life
- Chapter Eight The Spiritual Life As long as we live out from material sense, there will be discord, inharmony, ills, and evils. Only as we are able to make the transition to the spiritual consciousness of existence can we live free of the ups and downs, the good and evil, the health and sickness of material sense. God cannot be brought to the material sense of life. Mortal or material man cannot please God. "So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the spirit of God dwell in you. Now if any man have not the spirit of Christ, he is not his. . . . For as many as are led by the spirit of God, they are the sons of God." 1 Continuing as mortal and material man, attempting to live the life that we were born into and brought up in and, at the same time, expecting to bring spiritual good or the activity of the Christ into our life must result in failure. No, first there must be a transition from the material sense of existence to the spiritual consciousness of life. What Characterizes Spiritual Existence? What is the major difference between the material sense of existence and the spiritual? In a material sense of existence, the necessary and essential things of life are found in the external: in dollars, investments, physical conditions of good, business, companionship, and home. These are all considered vital, and so all material existence is aimed at attaining more companionship, more happiness, more homes, more or better transportation, more of this or more of that, always centered on the external. Living out from the spiritual sense of existence, we recognize that we do not live by bread alone but by every word of God. Through that, we gain the understanding that the real meat of life is not the meat in a butcher shop but the meat the world knows not, and that is the spiritual substance of existence. We begin to understand the mystical or transcendental terms the Master used. "If thou knewest ...
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Spiritual Power of Truth: Chapter 11, Joint Heir
- CHAPTER 11 "Joint Heir" THERE IS nothing quite as practical as the spiritual or mystical life, although the world has not yet completely awakened to this truth. There are tens of thousands, probably hundreds of thousands, now in the world who have actually experienced that the spiritual life is the most practical way of living-from every practical standpoint. You can imagine my joy at learning that an auto sales-managers' clinic was held at Michigan State University and that the professor conducting the clinic recommended The Contemplative Life as a textbook for automobile salesmen. This is really a recognition of the practicality of the spiritual life. I don't mind telling you that I live with The Contemplative Life morning, noon, and night; and sometimes I get up in the middle of the night to be sure that I haven't overlooked something in it. I haven't, though, discovered anything about selling automobiles -at least not directly. So it is in our work, in the business world and the professional world, in our activities with corporations, in their labor-relations problems, in the experience of students in their own business or professional lives: we have discovered and proven that there is nothing as practical as this spiritual life. If you would prove this for yourself, then be sure that you know what the principle is that you are trying to prove. Be sure that you know what it is that makes this the most practical way of life. Our work is based, first of all, on the unfoldment given to me that God constitutes our individual being. God is the life of us, God is the mind of us, God is the soul of us. Eventually we discover that even our body is the temple of God. In the unfolding of this there came a revelation, let's say. It was such at the time, and it has proven to be a very important one-namely, that the word consciousness contains the entire secret of life. Certainly, it contains the secret of life as we live it in The Infinite Way. However, I am sure you will ...
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Spiritual Power of Truth: Chapter 18, Christ of Being
- CHAPTER 18 Christ of Being DO NOT believe for a moment that if I hold someone in bondage, I myself am going to be free. That is utter nonsense! "As ye sow, so shall ye reap" is a law that cannot be broken. The only way to stop erroneous reaping is to stop erroneous sowing. Erroneous sowing only takes place "up here," in consciousness, in thought. It is determined by what I am willing to see "out there." Either I am willing to spiritually discern that you are the Christ, or I am going to judge by human appearances by saying, "Well, you are the child of Jones, Brown, or Smith." It is up to me! "Choose ye this day whom you will serve"-Truth or error, spiritual Truth or human knowledge. If you choose spiritual Truth, you begin at any instant you like-and this is as good as any other-to take the attitude of sitting back, looking out at this world, and saying, "Thank God, I know thee now, who thou art. Thou art the very Christ of God, the son of God. Thank God, I know thee who thou art, the son of the Most High, offspring of God, heir of God, joint-heir with all of us to the spiritual Kingdom." "Son, thou art ever with God, and all that God hath is thine." This earth is the Lord's and the fullness thereof, and it belongs to each and every one of you! Begin! Break the malpractice, break this anti-Christ, and begin to behold Christ. Know the Truth. At the same time, be sure that you do not put your head in the ground and say that there is no evil. Remember, all evil is an activity of the carnal mind, an activity of malpractice or anti-Christ; but because it is not of God, you don't have to fight it. Do not fight error! Do not try to overcome error; you can't, any more than you can overcome 2 × 2 = 5! Do not battle 2 × 2 = 5; just quietly know the Truth: 2 × 2 = 4. Don't argue about it, don't fight it, don't discuss it. There is nothing to discuss about 2 × 2; it is 4, and that is all there is to it. Do not be interested in anyone's opinion. I can assure you there is ...
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Spiritual Power of Truth: Chapter 3, Neither Good nor Evil
- CHAPTER 3 Neither Good nor Evil EDEN REPRESENTS our spiritual domain. Now what threw us out of that? What threw us out into what the Master called this world? It is just as plain as anyone can read. The knowledge of good and evil: that's what did it. Now as we approach our healing work, we have no knowledge of good and evil. We have no knowledge of evil to be removed or risen above. Because so much of humanhood remains in us, we still recognize that we have before us the appearance of good and evil-the appearance of sin, disease, death, lack, and limitation. As long as we are faced with that, we can't be absolute and just say, "Oh, God is All; there is no error." You can't do that. You have to sit down and let God say it to you. He uttereth His Voice and the earth melteth. When you hear the still, small V oice, or when you feel that Stirring within you, that divine Presence within you, you may be assured of this: whatever appearance of sin, disease, death, lack, or limitation is before you will melt away. Don't think for a minute that you can ever be so smart as to bring it about. Never believe that because you could go out of here and say, "Oh, there is neither good nor evil," it would work miracles in your life. You must begin; and remember how Jesus said to pray: sacredly and silently. And I hope you are not going to be enough of a show-off to go out and tell this to anybody. If you do, you are only doing it to show off; you have no good motive. The only pure motive is to live spiritually and be a blessing to your fellow man, and you'll never do that by going out and telling this to anyone. You have got to live with this for a year until you demonstrate it. You've got to live with this and prove it within yourself, until it becomes so self-evident that the world sees it in you. Now remember, if you are ever tempted to tell this to anyone, you are just trying to be a show-off, and you're going to lose what you got. You're going to lose the possibility of ...
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The Art of Spiritual Living: Chapter 11, Impersonalizing the Visible
- The hurt and harm they have done, whether to individuals or to nations, is so great that we would find it impossible of ourselves to be forgiving. Even if we could pay lip service and say that we forgive, in our hearts we know that it is not completely so. But again we have recourse to: "I can of mine own self do nothing." 1 I cannot forgive this experience, this person, or this event, but certainly I can pray that God forgive him. Even if I humanly do not have that capacity for forgiveness, at least I know enough to know that forgiveness is right and, therefore, let me pray: Father, forgive him, that he be not held in bondage to his offenses but that he be forgiven and that the spirit of Christ open his consciousness to truth, to reality, to the right. By impersonalizing good in every way, we make ourselves instruments or transparencies through which God can perform His functions. Once we have attained, even in a small measure, the ability to impersonalize good insofar as it concerns us, we then turn our ... TAPE RECORDED EXCERPTS Prepared by the Editor "Receptivity as Related to Givingness" "The question of receptivity comes up very often in this work: 'How can I become more receptive to God, to the Christ, to the spiritual influence?' The answer to that lies in increasing your givingness. Receptivity is attained only through giving. What you have to give is an individual matter with you. . . . "Receptivity is the secret of spiritual attainment and receptivity is attained through givingness. If we have a little change or more to give, let us share it where we will, but remember that the givingness of which we speak is not as material as it is spiritual. The real givingness must be forgiveness, benevolence, peace, goodwill toward men. This is the givingness: goodwill toward men, setting free, holding no one in condemnation. "Receptivity is the ability to perceive, to discern the spiritual good in man, the ability to discern the spiritual good that is embodied in ...
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The Contemplative Life: Chapter 10, Meditation on Life by Grace
- ~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
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