Conscious Union with God: Chapter 9, The Argument or Treatment
- ~ 9 ~ THE ARGUMENT OR TREATMENT If the teacher of spiritual wisdom could sit and hear in the silence and then let the divine Consciousness impart the truth to his students, there would be little possibility of any misunderstanding, but because words cloak the real meaning, it is necessary for the student to discern the meaning between the lines. As you know, I myself do not use affirmations and denials, and I disapprove heartily of their use in this work. Such things as reciting any statement, however scientific it may appear to be, twenty-five or a hundred times, or repeating the Lord's Prayer ten times, or affirming, "Every day prosperity is making me rich," are decidedly no part of the Infinite Way. That statement needs clarification, however, because the argument is used in this work and is that part of the work which I call treatment. Most of the time, you may use very little treatment, but on the other hand, there are occasions when you may use a great deal of treatment. Ordinarily in the course of the day when a call for help comes over the telephone or by letter, very little in the way of treatment should be necessary because the state of consciousness in which the practitioner or teacher lives and which he maintains should be sufficient to meet all needs. It must be realized that the call for help has nothing to do with a person; it is just suggestion. Most healings are brought about through nothing more nor less than some such statement as, "I will be with you," or, "I will take care of it," or, "I am standing by," but back of those statements is the consciousness of truth, spoken or unspoken. It must be understood, of course, that I means God. When a practitioner assures the patient, "I am standing by," he means that God is standing by and, therefore, his patient is in the best hands in the world. However, it would be very dangerous if the practitioner made such a statement merely as a human being, because, as a human being, the practitioner can do ...
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Realization of Oneness: Chapter 9, The Revelation of Spiritual Identity
- 9) The Revelation of Spiritual Identity The only reason the subject of spiritual healing is emphasized in our work is that the practice of this kind of healing deepens and enriches consciousness, and through this practice, the everyday problems of life touch us in a decidedly minor degree. But healing work is not the end or the object of our being on the spiritual path. Rather is it incidental to the major goal of attaining God-realization. Anyone who has had any experience in metaphysics must have observed that the life ambition of far too many students is to become either healthy or prosperous, but, at some time or other, these students must learn that lack is not as great a problem as it has been painted, nor is illness. In fact, both disease and lack may serve as incentives to drive us out of the physical and mental limitations with which we have bound ourselves. These limitations are brought about not because the mind and the body are evil or sick, but only because both mind and body have been conditioned by the belief in two powers. A mistake often made by students in their practice of spiritual healing, and one which has been pointed out in previous chapters, is to treat effects-headaches, storms, cancers, polio-denying them or in some way trying to handle them. Never make that mistake. Never under any circumstance treat heart disease, tuberculosis, or any disease of which you have ever heard, or any accident. These are only effects. If you could remove every one of them, the cause would still be there, and the cause is a belief in two powers, a belief in the carnal mind. If, at this moment, you could be made whole, nothing would stop you from becoming sick or poor again tomorrow, unless you, yourself, had come to the realization that the healing that had taken place was not one of lack or limitation, of fear, of sin or false appetites, of polio, cancer, blindness, or deafness: the healing was in being freed from the belief in two powers-good and evil. Once ...
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Consciousness In Transition: Chapter 11, Argument or Treatment
- ~ 11 ~ ARGUMENT OR TREATMENT THE TEACHER SHOULD SIT AND HEAR in silence and then let the divine mind impart the truth to you, then there would be no possibility of misunderstanding. But while we are using words, these words are cloaking the real meaning. It is, therefore, necessary for the student to discern the meaning between the lines. As you know, I don't like affirmations and denials and I disapprove of them heartily in this work. But I want to clarify that statement to this extent. Do not think that we do not use the argument in the work. I have tried to make that clear by indicating a difference between the word "treatment" and the word "prayer." Such things as affirmations are strictly out in this work. I mean by that, reciting the scientific statement of being a hundred times or twenty-five times, or the Lord's prayer ten times, or "every day prosperity is making me rich;" those things are strictly no part of this message. But argument is not out-argument is that part of this work which I call treatment. Now, you may use very little treatment most of the time and then you may find occasion to use a lot of treatment and I will illustrate each bit of that: A call comes for help and ordinarily, in the course of the day, it gets very little in the way of treatment. I mean that usually, when the call comes over the telephone or in a letter, the state of consciousness the practitioner or teacher lives in and maintains is sufficient. Realize that this call has nothing to do with a person, it is just suggestion-that, then, seems to take care of it. Most healings are brought about through nothing more or less than some statement: "I will be with you," or "I will take care of it," or "I am standing by." It is our consciousness of truth, spoken or unspoken, which reveals the harmony of being. Of course, the word "I" means God. You should certainly know that when you say, "I am standing by," meaning that God is standing by-then your patient is in the best hands in the ...
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The Heart of Mysticism: November 1959, Prayer And Treatment Through The Spirit
- CHAPTER ELEVEN: NOVEMBER Prayer and Treatment Through the Spirit PROBABLY one of the greatest differences between the message of The Infinite Way and most other religious teachings, whether orthodox or metaphysical, is that in The Infinite Way no power is given to any word that is spoken or thought. No confidence is placed in mere statements of truth, wordy prayers, affirmations, or denials, unless these are uttered out of a realized spiritual consciousness. No treatment or prayer can rise any higher than the consciousness from which it emanates. None of the truth read in books and none of the statements of truth made to a person-none of this is spiritual power unless it flows out of an attained spiritual consciousness, that is, unless the person making the statement is in the Spirit when he voices truth, writes, thinks, declares it, or prays. Unless he is in the Spirit, his prayer or his treatment will rise no higher than the level of his own mind. If you pray or treat with your three-dimensional human consciousness, some measure of human demonstration or human improvement can be expected, but the amount of that fruitage will only be in proportion to your human faith, or belief, or to your powers of mental concentration. It is somewhat like the fifteen people who are healed every year out of the hundred thousand or so who make pilgrimages to Lourdes. Those fifteen people are healed because of the intensity of their own faith and emotion, and their healing has nothing to do with God. Much metaphysical healing work is accomplished by the faith and emotion of the practitioner, as well as by that of the patient. Sometimes patients bring with them a great deal of hope and confidence when they turn to a practitioner for help -hope, faith, and confidence in God, in the practitioner, or sometimes in a particular approach to truth. But real spiritual demonstration-actual spiritual healing-is largely dependent upon the ability of the individual who is the practitioner to ...
URL: http://acropolisbooks.com/...reatment Through The Spirit.pdf
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God Formed Us For His Glory: Chapter 6, Spiritual Fulfillment Through Consciousness
- Chapter Six Spiritual Fulfillment Through Consciousness We can bring forth in demonstration only what we have attained in consciousness. A musician or an artist can give forth no greater degree of music or art than his acquired or attained musical or artistic consciousness. A pianist, even with a highly developed technique but without a musical consciousness, cannot ever give the performance of a Paderewski, nor can an amateur artist or painter produce the work of a master. We can express only the state of consciousness which we have attained. No life experience can ever be greater than the attained consciousness of the individual. There are thousands of attorneys in the United States, but only a few first ranking ones, because only those few have put into their work what they are now drawing out. In every walk of life a person brings forth what he has attained in consciousness. So, too, what we attain in this work is the direct result of what we have put into the work. If we have put in time, study, meditation, and pondering, we will attain a higher consciousness than those who casually read, rarely meditate, and hardly ever study. Do Not Try to Demonstrate Forms of Good: Demonstrate the Substance By the grace of God, one of the most profound truths has been revealed to me, not that I am the first one to whom it was revealed. That truth can best be explained with this illustration. If I did not have a glass tumbler and wanted to make one, I would realize that there could be no tumbler without first having the glass out of which to form it. Knowing that, I am no longer concerned with having a tumbler: I am concerned now with obtaining the materials with which to make glass, because once I have the material for glass, I can make a tumbler. Actually the tumbler was not my real need: glass was my need, for in having the glass I can have the tumbler. Let us suppose I need a table. How am I going to get one? Demonstrate it? Out of what? For a table wood is required. So ...
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Spiritual Discernment: Chapter 7, Is
- Chapter Seven Is God is. That is the ultimate of spiritual wisdom. There is only God. Nothing else is; nothing else exists; nothing else has presence; nothing else has power. We could even eliminate the word God and just say, "Is." That which Is, is; and that which Is, is all that is; and the only time that anything can be Is, is now. Is cannot take place yesterday. Is cannot take place tomorrow. The only place for Is, is here; and the only time for Is, is now. Nothing is except here, and nothing is except now. In that realization we are released instantly from any mental attempt to make anything happen or appear. Heretofore while we have known, or at least agreed, that God is, we have also undertaken to heal, reform, enrich, or employ those who turn to us for help through some kind of mental or spiritual process. We are released from that in the realization of Is. No one can make something happen in the future, if now is the only time; and if now is God's time, no one can even make something happen now. The whole practice becomes the continuous recognition of Is. Infinity is; immortality is; life is; harmony is; wholeness is; completeness is: "That which I am seeking, I am."1 After years of study we come to a state of consciousness where the weight falls off our shoulders and we no longer labor under the heavy responsibility of trying to save anyone. Now we rest in the truth that God's work is done: completeness is; perfection is; harmony is. And what about the world of error? It is the illusion of sense that goes on and will go on forever in the minds of those who struggle under a sense of separation from God and a sense that there is a selfhood apart from God to be redeemed or to be saved. When we arrive at that state of consciousness, we are the light unto all who turn to us. We cannot be a light running around the universe looking for someone to light up any more than a lighthouse has to run around the ocean looking for ships. It stands still, and the ships ...
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The Master Speaks: Chapter 11, The Allness of God
- ~ 11 ~ THE ALLNESS OF GOD The primary purpose of our work is to bring forth our true identity as Spirit, as God made manifest, as Life, individually expressed in all of life's harmony and perfection. We, in our work, do not attempt just to turn sick people into well people, or poor people into rich people. Improving humanhood is not our main object. The fruitage of our work is improved health and supply, but the improvement of material conditions is not its prime object. These are only the "signs following." The primary object is to reveal God as individual being, to reveal that there are not God and man, but that there is only God, God appearing as individual you and individual me to reveal that "I and my Father are one." 1 There are not both a God and you, but since God is infinite, and God is all, then God must express Itself, manifest Itself, as you and as me. In this oneness, there is no room for sin, disease, lack, or limitation. There is no room for war or for unfair competition. There is no room for the evils of capitalism or the evils of communism. There is only room for the understanding of true being-the understanding of what it means to be God manifested individually, in all of God's glory. You will remember the prayer of the Master: "Father, glorify me with thine own self, with the glory which I had with thee." 2 Think what it would mean if we could stand forth here and now in all of God's glory. Think how impossible it would be to lack anything if we were showing forth the allness of God, if we were showing forth the truth of that statement, "Son . . . all that I have is thine." 3 According to Scripture, it is true that all that the Father hath is thine and mine. Once you and I begin to show forth that allness of God, how impossible it would be for any form of envy, jealousy, malice, or strife to enter into our daily experience. And that is the object of this work. The Infinite Way is not merely for the purpose of setting up better human beings, but to ...
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The Master Speaks: Chapter 18, The Infinite Way
- ~ 18 ~ THE INFINITE WAY The Infinite Way has two fundamental points which are basic to its teaching. One is the nature of God as individual being, which means God as your being. Unless we catch this idea of oneness, we miss this basic spiritual premise-that there are not both God and you. The only way we can realize oneness is to understand God as you. That is the first point in the teaching of the Infinite Way. The life which is God is your individual life; therefore, your life is just as immortal as the life we call God. That is the reason I am always so positive about saying that no one in the world has ever died or passed on at any time in the history of the world. If he had, he would have had a life of his own to lose, to give up; but God is life. God is life eternal, and God is one. Therefore life is one, and that means your life and mine. Old theological beliefs have instilled in most of us a sense of duality. All those who were not born into some metaphysical movement or other and all those who have any kind of church background have been taught to look up to a God in heaven to be worshiped, or to think of God as something separate and apart from their own being. Of course, to all these people, it is almost sacrilegious to say that I and the Father are one, that there is only one Being and that that Being is God-being. Nevertheless, if we catch that point, we have caught the entire message of the Master. That was the whole of his teaching-oneness. "I and my Father are one" 1 -the Father within me, not a Father afar off, but a Father within me. "The kingdom of God is within you." 2 Remember the meaning of "within" as used in this context. It does not mean like ink in a fountain pen or water in a glass. It really means that God is the life, the mind, the substance, the Spirit, the Soul of your being; yes, even the substance of your body. The question comes up, then, "How can that be?" Such a question is raised, of course, only because we are thinking of God in ...
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Consciousness Is What I Am: Chapter 10, The Consciousness of Truth Is the Healer
- ~ 10 ~ THE CONSCIOUSNESS OF TRUTH IS THE HEALER If all the people on earth could be brought to a spiritual experience, they probably would not care too much if they were healthy or sick, wealthy or poor. The Experience itself is enough without these added human things. The healing ministry is important, however, because when a person has experienced a spiritual healing it sets up a longing to go further than just being healed. It brings out in him a desire to know God, to live the spiritual life, and then in turn to be able to help others. There never has been and never will be a teaching that will enable anyone to heal. The letter of truth alone will never heal or reform anybody, but the letter of truth will provide a person with principles which, as they are incorporated into his consciousness, enable him to release himself from material sense and evolve into spiritual consciousness. It is spiritual consciousness that heals, the spiritual consciousness with which some few mystics have come into the world. Spiritual healing is accomplished through either the natural or developed spiritual consciousness of a person, and that spiritual consciousness is yours and mine when we no longer turn to God for healing or believe that there is a God withholding healing, a God who will do today what He was not doing yesterday. The degree of help you will be able to give anyone is dependent upon the truth that is embodied in your contemplative meditation or treatment which becomes realized consciousness, the very substance and essence of the healing. A person who has been active in the healing ministry for several years should be doing effective healing work. By the time he has worked with these principles day after day, and night after night, his whole consciousness becomes so imbued with truth that there is little of humanhood left. The practitioner who has worked with enough different types of cases comes to realize that the words he has used in his meditations or treatments ...
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The Only Freedom: Chapter 11, Making Your Contact with God
- ... I have received only one grain and there is all the rest of the sand on all the beaches of the world for me to go before I ever get to the place of saying, "Stop, Lord, I have enough." I pray, too, every day: "Give me daily bread." But I don't mean food, I mean more of this light, more illumination, more conscious awareness of God's presence. "Fill me more with the spirit of God. Illumine me." That is what Jesus meant when he said, "Give us this day our daily bread." Asking God to Forgive for Us When the Master prayed, "Forgive us our debts, as we forgive our debtors," 3 it is not likely that he was asking to be forgiven in the way we think of forgiveness. He was probably indicating that we are forgiven as we forgive, and he may have been praying for more grace to be able to give more forgiveness. Well do I remember an experience when I was called upon to rise above a very disagreeable experience concerning one of the students. The hurt was deep for the moment, and it was bad medicine to have to take. In my meditation when the word came to forgive, I answered, "Oh, Father, that's more than I can do. I just haven't risen that high yet. I cannot be that forgiving in this case. I would like to be. Don't think I wouldn't but I'd be a hypocrite if I were to say I have achieved it. But I will tell you what You had better do, Father. You take over and do the forgiving for me because I don't seem to have the ability." And the Father did. Immediately the weight was lifted off my shoulders, and the assurance came that God's forgiveness was right there where I was. That took all the responsibility away from me. It is hypocritical to make absolute statements of truth as if we had already demonstrated them. It is true we must forgive seventy times seven, but that doesn't mean that we are always going to find it easy and sometimes we may even find it almost impossible. If we do find it almost impossible, we will be relieved if we turn to the Father: "I would like to forgive ...
URL: http://acropolisbooks.com/...aking Your Contact with God.pdf
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