The Art of Spiritual Healing: Chapter XIII, A New Concept of Supply
- This "giving away" has no relationship to amounts-to the number of dollars or of anything else: Giving has to do with the degree of givingness. It is the acknowledgment that supply is giving out, not gathering in. Giving need not necessarily begin with the giving of anything material, money or things-with giving anything. It may begin with the giving up of some things: the giving up of resentment, jealousy, and hate; the giving up of the desire to get recognition, reward, remuneration, gratitude, and cooperation. Simultaneously with this "giving up" will come the giving of patience, co-operation, love, and forgiveness. Give in the realization that it is not what you get that is your supply: It is what you give. It may be that you have been holding on too tightly to money. If so you will have to learn how to release it, and by turning it loose, set in motion the flow that inevitably returns to you. This is not to be construed as throwing money or any good thing away prodigally or ... Realize that God is infinite and that your supply is as infinite as God. And what about those who let their fruit stay on the tree, who do not pluck it? How quickly they learn that a tree can wither and give forth no more fruit: Only as you pluck the fruit and gather the blossoms from the flower bushes does the Life- force begin its work of multiplication, pushing out twice as much as before. Your supply becomes evident only in the proportion that you love your neighbor-give out love, give out forgiveness, give out co-operation-but give always without seeking a return. Only the gross materialist gives and then seeks a return. The true spiritual light gives out of the fullness of a heart of givingness, seeking no return. There is no need for any kind of a return: God is one's sufficient return. To understand this is to understand one of the major healing principles of The Infinite Way: Your consciousness of truth determines your supply, not a God somewhere, not a Christ somewhere, not a ...
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The Government of Eden: Chapter 6, When We Are Tempted To Argue ...
- VI when we are tempted to argue or fight: "don't fight 5!" A S LONG AS there are persons fighting evil conditions, there will be evil conditions to fight because the mind that believes in two powers is still creating conditions of good and evil. Only when we withdraw power from them, when we cease fighting them, will these evil powers cease to be. The moment that you can be tempted to fight a person or a sin or a disease, you are engaged in a battle that, in the end, will destroy you. Why? Because in and of itself, it has no power, but you are giving it the power against yourself. We may be confronted with evidence of misunderstanding, hate, envy, jealousy, or malice. What difference does it make? It's an appearance. And right where the appearance would seem to be, God is. God is. God is. God is. God is all that we deal with. We do not deal with beliefs, with persons, or with conditions. We deal only with the word "God." In illustrating this, I have brought to your attention these beliefs which appear to us as appearances, which ordinarily we would seek to overcome through God, through treatment, and prayer. But don't make that mistake. Don't try to overcome material law, mental law, moral law, any law. Always recognize that you are dealing with one law. Anything else may be there as an appearance, just as 2 x 2 is 5 may pop up in your checkbook some month, but that doesn't mean you have to believe it. It isn't true, and you don't have to work against it. You have to merely recognize that 2 x 2 is 4, and the 5 goes of its own accord. Don't fight that 5! Don't try to overcome it. Don't set up mental warfare against it. Just recognize 4, and 5 will disappear of its own accord. As you recognize spiritual law as the only law, all other claims of law disappear. So it is that we in The Infinite Way have left behind the theological belief that there is a God-power that does things to error or evil, a God-power that fights the devil or fights sin or fights disease, and we ...
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The Heart of Mysticism: December 1957, Tithing with Melchisedeo
- CHAPTER TWELVE: DECEMBER Tithing with Melchisedec THE scriptural record of the birth of Christ Jesus is the account of a little child, born to a very insignificant couple with no status in the world, a Jewish carpenter and his wife, who are on their way to Jerusalem to bring tithes for the annual celebration at the temple. If you read this story with the eyes of the world, you will miss its real importance. Here are two obscure and unknown people to whom a child is born, and yet instantly something unusual takes place: Wise men come to pay homage to that child, and they come bringing their choicest gifts. From every direction, people come, all of them bringing gifts in recognition of That to which they are paying homage. Neither Mary nor Joseph made any effort to attract such attention to themselves, and certainly the baby could do nothing but lie there, perhaps crying a little and sleeping a great deal more. Yet, without a single effort, people came from near and far to bring their offerings, their worship, and their adoration. No infant of itself is of such importance as to attract that amount of attention. Usually only parents, grandparents, brothers, or sisters are drawn to an infant. Then what was it that drew unto this particular baby the wise men and worshippers from great distances except that which this babe represented? Something was present in this child and that Something was the Christ. It was not the child, itself, which brought such adoration to it, but the Christ of which this child was the embodiment. There is a Presence and a Power which human beings can never explain and which human beings can never see. Only wise men, those of an illumined state of consciousness, can perceive spiritual entity embodied in a little child. Only those gifted with spiritual wisdom could know or be drawn to that spiritual light. When Herod the king had heard these things, he was troubled. . . . And when he had gathered all the chief priests and scribes of the people ...
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The Master Speaks: Chapter 4, Error
- ~ 4 ~ ERROR Our conscious oneness with God constitutes our oneness with all spiritual being and idea. Meditation should result in the consciousness of the presence of God. This conscious awareness of the presence of God is the foundation of our entire experience. Since God is infinite good, our being consciously one with God means that we are consciously one with infinite good. Then we do not have to try to get at- one with a good home, a good automobile, a good wife, a good friend, a good book, or a good teacher; we only have to realize at-one-ment with God, and God appears to us: God becomes visible and manifest to us as the good home, the good wife, the good automobile, or the good anything else that may be our need at the moment. When we try to help ourselves or others through spiritual realization, it is the Christ that does the work; it is the Christ that dispels the illusion; it is the Christ that operates as healer, reformer, supplier. But what is the Christ? The Christ is our individual consciousness when that consciousness has been released from its fear, hate, or love of error. Now let us put that into practical, usable form. Let us assume that there is a shadow on the wall. As we look at it, we can see that it is a shadow, and of course we do not hate it, or fear it, or love it. If I thought that that shadow were some kind of an evil presence, I might very well hate it or fear it; and if I thought it was a person, I might love it. Knowing it as shadow, however, I can neither hate, nor fear, nor love it: I look on it with complete indifference, knowing that its only existence is as shadow-virtually nothingness, without substance. When I am called upon for help and recognize that the problem, whether physical, mental, moral, or financial, has no more substance than that shadow-that it is not power, it is not presence, it is not reality-that attitude is what determines my healing ability. That constitutes my degree of Christhood. When I can face any form of ...
URL: http://acropolisbooks.com/...er Speaks_ Chapter 4, Error.pdf
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The Mystical I: Chapter Eight, I Speaks
- CHAPTER EIGHT I SPEAKS Within each one of us there is a Presence, a something more real than anything we can know, with a vision beyond our vision. This it is that is living our life for us. Too often, however, because we are not aware of this Presence, we are determined to live our own life: to make our own decisions and to rely on our personal wisdom, judgment, or strength; but that is only because we have not yet come into the actual experience of This that is within us. Before this Presence makes Itself known to us, there usually comes a period in which we recognize that It exists. On the metaphysical and sometimes on the spiritual path, the student can believe this only because it is told to him by a teacher who has experienced It or because in the scriptural writings of the world he has read that It exists. In one way or another, regardless of how It is brought to our attention, there must come an awareness that there is a Presence within, a He that is greater than he that is in the world, a Spirit. With this knowledge comes the continuous recognition that It abides within us, that It walks beside us, that It is our vision, our guidance, and our direction. There must be an abiding in that truth until the experience comes to our conscious awareness. When It does, It speaks very much as we might imagine the Master speaking: "Fear not, I am with you. I will never leave you nor forsake you.1 I will be with you to the end of the world.2" It often speaks in the word I: "It is I; be not afraid,3" and It continually brings to our awareness the fact that we are not walking the earth alone. THE TREE INCLUDES ITS BRANCHES Sometimes we feel that when we acknowledge God in us, or the Christ indwelling, we are indulging duality or twoness, but this is not true. It cannot be explained logically any more than God can be explained, but the truth is that this I within us, this presence of God, does not make for duality because It is actually the Self of our being-not only the ...
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A Message for the Ages: Chapter 7, Material Sense of Demonstration or the Unfoldment of Grace
- Chapter Seven Material Sense of Demonstration or the Unfoldment of Grace Two aspects of life confront us on the spiritual path: the material sense of life, made up of good and evil, with more evil than good and the good sometimes turning to evil, and the spiritual consciousness of life which is neither good nor evil but is wholly spiritual, wholly the offspring or activity of God. In reality we are not dealing with two powers. We are dealing with material sense and its claim to power and with spiritual consciousness which is the only power. Along with the rest of the world we are being faced with a material sense of world: material powers and mental powers. But having learned something of the nature of spiritual power and spiritual reality, we can reveal the nothingness of this material sense of world. The Master gave us a glimpse of this in his statement, "My kingdom is not of this world."1 In other words, the spiritual kingdom is not of the material world. When normal, ordinary, material methods are used to get the things a person desires, wants, or needs, and these fail, he turns to Spirit and tries to get from Spirit improved matter and improved material conditions. He tries to use the power of Spirit to nullify the powers of mind and matter. Therein lies the first mistake. At one time mind was looked upon as a power over matter, but the impossibility of this is evident to those who realize that what the world calls matter really is mind. The substance of matter is mind. Matter is the visible form of invisible mind. It is not that mind is a power over matter or that thought is a power over material conditions. It is that mind itself constitutes matter and material conditions, and the more mind is used for good purposes, the more good matter appears because mind and matter are one. The more evil or error there is in the mind, the more erroneous matter there is because mind and matter are one. Mind is the substance and matter is the form, just as glass is the ...
URL: http://acropolisbooks.com/... or the Unfoldment of Grace.pdf
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Awakening Mystical Consciousness: Chapter 7, Concepts or Is?
- ~ 7 ~ CONCEPTS OR IS? IF I were to ask you what you think about the Bible, your opinion would most likely be different from the opinion of everyone else reading this book. There seems to be very little agreement on the subject of the Bible. But no matter what you or anyone else believes about it, it is what it is; and what it is no one really knows. If you had been asked a year ago about it and then again today and again a year from now, probably none of the three answers would agree because your concept of the Bible changes with the unfoldment of your consciousness. So, too, whatever you may be thinking about a person is wrong. I do not care what you are thinking. Whatever it is, it is wrong because what you are thinking represents your concept of that person at the moment; and that concept changes from moment to moment and from year to year. You must learn not to hate or fear your concept of life, whether it is a concept of humanity, of sin, or of disease, because it is only a concept. There is no real power in concepts. What you are considering as person is not person: it is a concept of a person. But that concept has no power. All power is in God. For example, whatever your concept of me may be, there is no power in it that can touch me. If you think I am good, it makes no difference to me. If you think I am bad, it makes no difference. Your thinking has no power over me. God maintains and sustains me, and I am not subject to anything but God. There is no life in your concept of me. Life is in me, not in your concept of me. It is much the same about everything you see, hear, touch, taste, or smell: you never really know what it is. A diamond may be beautiful and it may be valuable. Whatever beauty and value there is, however, is in the diamond, not in your opinion of it. You may think it is a rhinestone, but your thinking has not touched the value of the diamond. You have not changed it or its quality. You may think it is perfect, and it may be imperfect. You ...
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Beyond Words & Thoughts: Chapter 6, Measuring Spiritual Progress
- ... Once you have chosen the mystical or spiritual path, you have no power to be either good or evil because when you meditate and make contact with the Spirit within, It performs that which is given you to do. It lives your life, and It is neither good nor evil: It is just spiritual, perfect, and infinite. There is no such thing as good or evil in Spirit; there is no such thing as rich or poor in Spirit: there is infinity. There is no such thing as health or sickness: there is immortality. When you are not living by bread alone, by exercise or diet, when you are not depending solely on money, property, or investments, but when you are living by the word of God that you contact in your meditation, you are no longer living according to your will to be good, to be charitable, or your will to be moral. This is no longer your choice; this no longer lies within your power. Every time that you go within, touch the Spirit, and feel a release, that Spirit is performing the functions of your life, and whatever function you have to perform will be infinitely good, and it will be for eternity, not just for today or tomorrow, and not torn down next week or next month by a depression, a boom, or a war. In other words, the evils of this world will not come nigh your dwelling place because it will no longer be your dwelling: it will be the Father within doing the dwelling. Do you see why it is that when you go to God, it can be only in a complete surrender? Progress on the spiritual path seems to come slowly and imperceptibly, but years of devotion, dedication, and persistence inevitably bring the goal of conscious oneness with God closer and closer. Your pure motive leads you to where there is less and less reaction to the appearance-world; forgiveness and a lack of condemnation mark your attitude toward your fellow man; the fear of death diminishes; and the ego or personal sense is superseded by a recognition of the divine Self of you and of all men. "He that seeth me seeth him that ...
URL: http://acropolisbooks.com/...easuring Spiritual Progress.pdf
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Consciousness In Transition: Chapter 17, Opening Consciousness to Truth
- ~ 17 ~ OPENING CONSCIOUSNESS TO TRUTH TONIGHT WE ARE GOING TO START with a short period of meditation, but it will be a different meditation than we have had before, in that instead of taking the word into consciousness and pondering it, this time we just will open consciousness and listen. We will just open consciousness for that inflow. We can visualize it this way. Using the illustration of Niagara Falls and Lake Erie, we will suppose here that I am Niagara Falls and in and of myself I am continuously using up myself so that ultimately there would be nothing left, especially in three or four years or ten or twenty. Instead of that, let us know that behind me, as Niagara Falls, there is Lake Erie. As a matter of fact, actually there is no Niagara Falls-Niagara Falls is only a name given to Lake Erie at one corner where it goes over the Falls. Now, so with us. We call ourselves man, but actually we aren't. We are God, but that which is visible of us here is God where God becomes visible, where God comes to a focus, you may say, in an individual yet infinite manner. In other words, it is like realizing that Niagara Falls and Lake Erie are not two but one, and all that Lake Erie is, of course, Niagara is; all that Lake Erie has, Niagara has. But Lake Erie is continuously pouring itself forth as Niagara. So with us. God is forever pouring itself forth as individual you and me. There is really no place where God ends and man begins. I and the Father are one, and that is the meaning of this. There is no place where you can separate us and say here is God and here is man, any more than you can say that up to there is Lake Erie and from here on is Niagara Falls. There is no such place in the whole watershed. Now, since it is true that all of the Godhead is pouring itself forth as individual you and me, the only reason for any lack in our experience, whether it is lack of health or lack of wealth or a lack of opportunity or a lack of any form, is the fact that we have come ...
URL: http://acropolisbooks.com/...ning Consciousness to Truth.pdf
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Consciousness Is What I Am: Chapter 10, The Consciousness of Truth Is the Healer
- ~ 10 ~ THE CONSCIOUSNESS OF TRUTH IS THE HEALER If all the people on earth could be brought to a spiritual experience, they probably would not care too much if they were healthy or sick, wealthy or poor. The Experience itself is enough without these added human things. The healing ministry is important, however, because when a person has experienced a spiritual healing it sets up a longing to go further than just being healed. It brings out in him a desire to know God, to live the spiritual life, and then in turn to be able to help others. There never has been and never will be a teaching that will enable anyone to heal. The letter of truth alone will never heal or reform anybody, but the letter of truth will provide a person with principles which, as they are incorporated into his consciousness, enable him to release himself from material sense and evolve into spiritual consciousness. It is spiritual consciousness that heals, the spiritual consciousness with which some few mystics have come into the world. Spiritual healing is accomplished through either the natural or developed spiritual consciousness of a person, and that spiritual consciousness is yours and mine when we no longer turn to God for healing or believe that there is a God withholding healing, a God who will do today what He was not doing yesterday. The degree of help you will be able to give anyone is dependent upon the truth that is embodied in your contemplative meditation or treatment which becomes realized consciousness, the very substance and essence of the healing. A person who has been active in the healing ministry for several years should be doing effective healing work. By the time he has worked with these principles day after day, and night after night, his whole consciousness becomes so imbued with truth that there is little of humanhood left. The practitioner who has worked with enough different types of cases comes to realize that the words he has used in his meditations or treatments ...
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