Consciousness Is What I Am: Chapter 5, Evolving States of Consciousness
- ~ 5 ~ EVOLVING STATES OF CONSCIOUSNESS There is an invisible substance or essence called Consciousness, which can be experienced, but never defined or analyzed. It has a meaning beyond that found in any dictionary, a meaning that we can comprehend only through our spiritual awareness or powers of discernment. Consciousness is not only eternal and omnipresent but It is our individual consciousness or awareness, the substance, cause, and law of individual being. That Consciousness is so infinite that It fills all space, not merely on earth, beneath the earth, and in heaven, but It is the consciousness of the entire universe, from everlasting to everlasting, without beginning and without end: unconditioned, eternal, immortal Being. This unconditioned Consciousness functioned in Its fullness in the beginning. We were the expression of that functioning, and our experience was wholly pure, immortal, and eternal. There was no sin in it, no disease, no death, no lack, and no limitation. It was a pure state of spiritual being. At some time in the history of mankind, man lost his divine heritage, that is, he became unaware of it. It is described in Scripture as the Adamic experience. Adam and Eve, symbolic figures, represent the human race which accepted a belief in two powers, a power of good and a power of evil, and by accepting that belief they were driven out of the Garden of Eden and became separated from their Source, God-consciousness. That is the belief, but nothing really can separate anyone from infinite divine harmony. As a result of the sense of separation that sprang up, symbolized by Adam and Eve being cast out of the Garden of Eden, we find a mortal concept being entertained in the form of two sons. These two sons were the mortal concepts of the human race-one good and one evil. With that concept, the human race went deep down into degradation, into the lowest form of human life, even cannibalism in some places, with murder a natural accompaniment of this low ...
URL: http://acropolisbooks.com/...ing States of Consciousness.pdf
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Consciousness Transformed: April 12, 1964, I and My Father Are One
- I AND MY FATHER ARE ONE April 12, 1964 Between Two Worlds Honolulu, Hawaii OUR SUNDAY MORNING tapes are still on the subject of "Between Two Worlds," the world of material sense and the world of spiritual consciousness. You are reminded that there are two worlds, although one of these disappears in proportion as you attain the consciousness of the other one. As you die daily to "man whose breath is in his nostrils," you are being reborn into the Son of God. But here you must remember, and I say you must often remember and consciously remember that there are not actually two worlds. There is only one, the world of consciousness or spirit, but there is a false sense of that world which you entertain and that false sense constitutes the other world-the world of material sense. I spoke this morning of Dr. Loren Eiseley's article entitled "The Uncomplete Man," published in Harper's Magazine, March, 1964, in which he tells of a revelation he experienced on the nature of the body which corresponds to what we have been teaching for more than thirty years. In this article, Dr. Eiseley says that all evil is based upon the belief that we are man. In other words, we are not man, and even Scripture says: "Know ye not that you are Gods 1 . . . . even your body is the temple of God." 2 We are really spiritual, offspring of spirit, and that which constitutes our material sense of world is this belief that we are man. You will remember our exercise in which you stand slightly in back of yourself with the word I, and look down at the feet and realize: "These feet are not me, they are mine." You then go up to the knees, the hips, the waist, the chest, the shoulders, the neck, the head, up to the topmost hair of the head, always declaring: "This is not me, this is mine." Then, as you go up and down that body mentally, at the end of the exercise you realize: "I am not in this body, but there is an I separate and apart from body which is the owner of this body-and therefore the body in ...
URL: http://acropolisbooks.com/...64, I and My Father Are One.pdf
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God Formed Us For His Glory: Chapter 10, The Invisible Meat Unknown to the World
- ... Sharing the Infinity Within Many people fail to be helped through spiritual means because while looking to the Spirit they are at the same time a house divided against themselves, seeking their good in material ways and thinking that God is just going to help along a little bit. It is not much different from the orthodox believers who pray to God for their health and then hire half a dozen doctors to help God along. As fast as possible, we must give up resorting to material means, whether it is borrowing money, begging for it, or just expecting that because someone close to us has it that he owes it to us or should give or share it with us. We must die to our materialistic sense as rapidly as possible and lean more and more heavily on the truth that we are joint-heirs with God. Since each one of us has the same inheritance, each of us can look to his source, but this can be only if we have brought God down from heaven and placed Him in the midst of us, realizing that we can open out a way to release the infinity within by beginning to share: share our prayers, share our forgiveness, share our love, share our possessions, share anything; draw out from within; and the greater the lack seems to be, pour out that much more. Suggestion Fails Because an Immunity Is Built Up In metaphysics where mental treatments are used, there is another reason for delayed healings and sometimes failure to heal. In the beginning, metaphysical work was on a mental plane; none of it was spiritual. It is sad to think that in the early days words like "God" and "Christ" were used in their literature, when what those metaphysicians were talking about was their own mind and thoughts. They honestly believed that their mind was God and that thought was power. That error of floundering around, believing that the mind was God and that thought is power cost the world seventy-five years of spiritual unfoldment. In those days, even though the words "God," "Christ," "Spirit," and "prayer," were used, ...
URL: http://acropolisbooks.com/...e Meat Unknown to the World.pdf
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God The Substance of All Form: Chapter 8, The Universal & Impersonal Nature of Truth & Error
- ~ 8 ~ THE UNIVERSAL AND IMPERSONAL NATURE OF TRUTH AND ERROR Hebrew Scripture prophesies that the Christ will be crucified. How could anyone possibly predict the crucifixion of a man two thousand years before it took place? There was no good reason for such a foreknowledge of events. Nevertheless, there is the prophecy in Hebrew Scripture. What then is the meaning of it? The first and important point that we must understand is, that this prophecy does not refer to a man, but that it refers to the crucifixion of the Christ, the crucifixion of truth. The Hebrews knew from bitter experience that wherever and whenever truth has appeared to mortal thought, it has been crucified. Mortal thought never has and never will accept truth. Wherever it appears, ecclesiasticism will deny it, "It is not orthodox; it is not in accord with our teaching; it, therefore, cannot be true," and that same ecclesiasticism will cry, "Crucify him." So, it could safely be prophesied that a hundred years or two thousand years from then the Christ would be crucified, because whenever the Christ touches mortal thought, it is crucified. Christ is the manifestation of God; therefore, the Christ is not a man. To followers of Hinduism, Krishna occupies much the same place as does the Christ in the Christian world. Yet there are few who would claim that Krishna was merely a man, even though there was a man known as Krishna who gave a spiritual teaching to the world, just as there was the man Jesus who gave the world the teaching of the Christ. The teaching described as that of Krishna was given to the world many thousands of years before the advent of Jesus, and, just as Jesus has been identified as being the Christ, so Krishna is now considered as if he had been a corporeal being. Krishna and Christ both mean the same thing: the presence of God made manifest-the Word made flesh. Mortal thought will always crucify truth, so when an individual appears who catches the vision of this truth, this Christ, ...
URL: http://acropolisbooks.com/...nal Nature of Truth & Error.pdf
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I Stand on Holy Ground: Chapter 1, Living the Spiritual Life
- Chapter One Living the Spiritual Life The spiritual way of life is a practical way of life, perhaps the most practical way that has ever been known. It can be lived in the midst of war, in the midst of shifting economic conditions, and in a world filled with a great deal of suffering and lack in some parts, and in others filled with too much prosperity for the good of those who are seemingly enjoying it. It has been thought by some that the spiritual life can be lived successfully only by those who are in a position to retire from active business or professional life, those who would live away from the world in the mountains or by the sea. But contrary to popular belief the spiritual life is not only most necessary but also most practical and profitable during the stresses and strains of everyday living. The spiritual life is in no way dependent upon a religious life in the church sense. It has no greater connection with the religious life than it has with business or professional life. Yet by its very nature it can be lived in the church, in the business or professional world, or in a combination of these. The Presence of God Realized Is Your Security Spiritual living has to do with man and his relationship with God. A person can have that relationship with God on a battlefield, in an airplane, or on a barren desert island. What is necessary is a person's ability to find his center in God, whether he finds it in or out of church. If he has not found God within himself, all the churches in the universe cannot save him. The spiritual life can be thought of as a person's individual experience of God. If you cannot find the kingdom of God within yourself, wherever you may be -in your home, in your automobile, or on a holiday-you will not find it in your house of worship because a church, a temple, a mosque, or a synagogue is merely a building, a place. The kingdom of God is within you, and in order to find God wherever you are you must bring the awareness of God there, ...
URL: http://acropolisbooks.com/..., Living the Spiritual Life.pdf
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I Stand on Holy Ground: Chapter 7, A Lesson On Grace
- Chapter Seven A Lesson On Grace Many persons turn to truth primarily for the purpose of finding a way to solve their human problems and then proceed to measure their spiritual progress by how many problems they do not have. This is a false measuring rod, although there undoubtedly does come a time when the complete absence of problems may mean spiritual demonstration or harmony attained. Jesus attained that after the Crucifixion and the Resurrection. Too many students, however, are trying to attain it before the crucifixion and before the demonstration of resurrection. It cannot be accomplished. It must be understood clearly that the demonstration over the beliefs of what we call the human or carnal mind must be made before complete liberation can be attained. It is always a cause for rejoicing, therefore, when we are presented with problems and are able to resolve them. There was a time when I dreamed of having $100,000. I wanted that amount because the income from it would make me independent, and then I could be a practitioner without any worries. The day I became a practitioner I had exactly $250 in the world, and no human way of getting any more. That has been my salvation because now when I speak about demonstrating supply, I am not speaking from some textbook I have read or even passed an examination on. I am speaking from the experience of having proved the principle of supply. When I speak about health, I am not speaking from the pages of a book that I have read. I am speaking out of personal experience. In 1921 I was given three months to live by physicians in St. Luke's Hospital in New York City, and many years later I was given only a few hours to live. So twice I have come back from the experience of imminent death, and both times through spiritual demonstration. What I have not experienced myself, I have experienced in the lives of my patients and students. Almost every problem of human existence has come to my experience directly or indirectly, and in ...
URL: http://acropolisbooks.com/...hapter 7, A Lesson On Grace.pdf
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Living the Illumined Life: Chapter 10, Call No Man Your Father Upon the Earth
- ... You have merely accepted that God from someone's teaching, and now that you have put yourself under that God, you sit around waiting for your rewards, which somehow do not come in this world, and you wait for your punishments, and they seem to come twice a day. But then you are more expectant of the punishment than you are of the rewards. Those are images you have made in your mind. You subject yourself to all kinds of man-made laws, but when you remove yourself from man-made laws and bring yourself under Grace, you then understand what the Master meant when he said, "If any man will sue thee at the law, and take away thy coat, let him have thy cloke also," 12 meaning that if someone takes your diamonds, give him your rubies, too. In other words, "The earth is the Lord's, and the fulness thereof," 13 and it is yours by Grace. If someone is ignorant of that and takes what belongs to you, do not fear, it will be replaced because "the earth is the Lord's, and the fulness thereof," and it all belongs to you. Once you give up the protection of man-made law, you come under Grace. Once you give up the law of an-eye-for-an-eye and a-tooth-for-a-tooth, you come under the Grace of forgiveness, but this comes only as a transition in consciousness. You are under the law as long as you are holding somebody else to that law. When you bind another, you have bound yourself; when you free another, you have freed yourself. Consider how many man-made laws you have accepted for yourself and for others. Do not wonder that you are under the law and do not think that you can come under Grace while holding somebody else in bondage to the law. You are under Grace when you free all persons from being under the law, holding no one in bondage but acknowledging your Christhood and theirs. A Life of Grace Has No Needs "Call no man your father upon the earth: for one is your Father, which is in heaven." 14 God is your Father; therefore you are the Christ, the son of God. Tell me, what is there ...
URL: http://acropolisbooks.com/... Your Father Upon the Earth.pdf
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Living the Illumined Life: Chapter 12, Spiritual Illumination
- Chapter Twelve Spiritual Illumination The path of discipleship takes us through the steps of that first awakening to the spiritual anointing which leads to that final goal of conscious union with God. While the letter of truth is of tremendous help, such an important help that I have not yet discovered a way of dispensing with it, nevertheless, it is only an aid to lead us into meditation, where the real transition takes place. We might know all the truth there is from here to Jerusalem and back again, but if we do not attain the realization of our real Self, knowing the truth is going to play but a small part in our life. We must eventually reach the realization of the real Self-my real Self, your real Self, and his real Self-until there is only one real Self. This is brought about through meditation. It is in meditation that we make that final contact with the spiritual Source of existence that enables us to know the truth, not intellectually, but through realization. The I that I am is the Christ-Self. It is not only the Self of me: It is the Self of you. It is not an individual Self that I alone have: It is a universal Self. It is I, myself, and is also I, you. When I make contact with this I, I have made contact not only with the universal Self which I am, but I have also made contact with you: not with your humanhood, but with your spiritual identity. The Master said, "Henceforth I call you not servants. . . but I have called you friends." 1 The moment I recognize that this Christ-Self of me is the Christ-Self of you, we are equal, and that is the only equality there is. There is no such thing as an equality of social status: there are the socially up and the socially down, the socially somebody and the socially nobody. There is no such thing even as an equality of political status, as anyone who belongs to a political party finds out, nor is there an equality of economic status: there are the poor, the rich, and the inbetween; there are the commercially up ...
URL: http://acropolisbooks.com/... 12, Spiritual Illumination.pdf
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The Art of Meditation: Chapter IV, The Indissoluble Union
- CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
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The Art of Spiritual Healing: Chapter X, Spiritual Unfoldment-Not Human Birth or Death
- CHAPTER X SPIRITUAL UNFOLDMENT-NOT HUMAN BIRTH OR DEATH In God's creation, there was light before there was a sun. In God's creation, there was a crop before there was a seed planted. In other words, there were no material processes. That is the secret of Melchizedek: Melchizedek had neither father nor mother-no physical process was involved in his coming into being. Do you not know that that is the true life of you and of me? Do you not know that, in our true identity, we are Melchizedek, having neither mother nor father? "Call no man your father upon the earth: for one is your Father, which is in heaven." In the Adam-dream, there is incarnation after incarnation, but in our true identity, there is no process of birth or death: There is always the I: I stand back of me, and I know all that is happening to this person called "me," and to this thing called "my body." But I am not identified with it. I am here, and I was here before I was conceived in my mother's womb, and I will be here if I should ever go through the experience of passing on. I will be out here witnessing it. It will be an experience that will be happening to my body, but not to the I, just as my birth was not to the I of me. I know that I am I, and I know that I took this form, transforming it from childhood to youth, youth to manhood, young manhood to maturity; and I know that this transforming process will continue until one of these days I shall evolve out of this sense of body into whatever the true identity or form of my body may be, because there is an I, and I am that I. I stand here as a witness. I am aware of myself as a person; I am aware of my body. I am aware of you as a person; I am aware that you as a person have a body, and in most cases I am aware of your true identity, I can almost feel the reality of you which lies behind your eyes: That is you; that is where you are. This other thing out here is only the form that you have assumed in this experience for the purpose of expression. ...
URL: http://acropolisbooks.com/...t--Not Human Birth or Death.pdf
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