The Joel Goldsmith Reader: Building the New Consciousness
- Building the New Consciousness Many aspirants on the spiritual path experience inner unfoldment or revelation when they begin to gain some understanding of what meditation is. Meditation is our method of building a consciousness of truth, a new consciousness. Meditation is our mode of prayer. First, however, it must be understood that prayer is not what we say to God, but rather what God says to us. Because of the noise of the world, we do not hear the still small voice or receive the benefit of the Presence, and therefore, we must learn to be silent and receptive. Learning to Meditate 1 The purpose of meditation is to gain a conscious awareness of the presence of God-such a conscious awareness of our oneness with God that we may come into an actual realization of the truth of being. Although successful meditation requires silence and receptivity, never try to still the human mind; never try to stop thinking or attempt to blank out your thoughts. It cannot be done. When you begin to meditate and thoughts of an unruly nature come, let them come; do not be disturbed by them. They are world-thoughts, not yours. Take the attitude of sitting back and watching them. See them impersonally. Soon they will no longer disturb you, and you will be able to sit down and be at peace. There are many schools of thought as to the proper method of approaching meditation, and for the beginner there probably should be some procedure or method outlined. If it is remembered that in meditation our whole attention is to be focused upon God and the things of God, it will readily be seen that in sitting down to meditate, it is wise for the body to be in a comfortable position so that the attention is not unconsciously drawn to the body. Always remember, though, that the posture assumed is not important, nor the method used. Any procedure adopted is only for the purpose of making it easier to hold the attention on God and to become consciously receptive to the infinite power of your own ...
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The Mystical I: Chapter Nine, The Temple Not Made With Hands
- CHAPTER NINE THE TEMPLE NOT MADE WITH HANDS There is within every person the Christ-Self, the real Self, the I. On the spiritual path, the goal is the attaining of conscious union with that Self, or the attaining of the realization of the Christ as our identity. This requires a "dying daily" to the human part of us, the outer part, and being reborn as this true identity; dying to the limited sense of self and being reborn into or as our perfected Self, the Christ- Self. On the other hand, if we can overcome the human self, if we can die, if we can put off that human self with its belief in good and evil and awaken to our true identity, then we are through with patchwork, through with demonstrating some good today and wondering what we will have to meet next year. Within each of us is the perfect Self that has never fallen, has never left heaven, and therefore can never gain heaven. It is already a state of heaven; it is already living the perfected life, the spiritual life, the Christ-life that can never be crucified, can never be resurrected, cannot ever be ascended. It already is the perfect Self, the son of God, or the Christ within us. It has been called "the hidden manna," the "pearl of great price," the robe of immortality. That son of God is you; it is I. Actually, it is our Self, and we do not patch It up; we do not demonstrate for It; we do not heal It; we cannot even make progress with It. We can, however, bring to light in our experience this perfected Self, our Christ-Self. But in order to accomplish this we do not go into meditation with the idea of meeting an outside problem, for our spiritual goal is not developing a self that has no problems, but dying to the self that has them or does not have them, and being reborn to our already perfected Self. TO GIVE SPIRITUAL HELP, REJECT ALL CONCEPTS When we go into meditation, we cannot take into it any thought about the problem. This applies to any situation or person. For example, if we have children or ...
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The World Is New: Chapter 10, The Prayer of Understanding
- ... God is infinite intelligence, and we are one with God in proportion as we open our consciousness to be led by that infinite intelligence-"not my will, but thine, be done." 14 If I have made it clear only in a tiny measure-a measure as small as a grain of dust-that our concept of God must be changed and that we individually have to begin the work of conscious at-one-ment, my whole life will have fulfilled itself. To catch a really higher concept of God than I have now, so that I can feel just a bit closer to this almighty Spirit which is the reality of my being, is the great purpose of life. I know It will use Itself through me for some good end, but I also know right well that I cannot go out on street corners and preach this. I feel very, very fortunate if the few who are drawn to me can catch one little glimpse of what I am trying to say, and if in them I can bring to life a little bit of the Spirit that will speak to them in these words, "Change your idea of prayer; do a little higher praying and have a little higher concept of God than to believe that He began a war or that He is ever going to end one or that He is ever going to forgive anyone his sins while he is still in his sins." Forgiveness is accomplished only by the forsaking of the sin. There is no other way. It is no more possible to be forgiven while indulging in the sin than it is to continue believing that 3 x 3 is 8 or that 4 x 4 is 19 and expect the principle of mathematics to take the gentle and forgiving attitude, "Well, after all, you are a charitable soul, so we will give you the correct answer." It is not done-not in mathematics, not in music, not in painting, art, sculpture, or writing. Those who turn to science and the arts must turn to them fully open to their principles. Those who turn to God must turn to God with a complete openness of consciousness to It. Does that mean, if we are indulging some sin or sickness or hate, envy, or jealousy, and we cannot humanly stop it, that we are ...
URL: http://acropolisbooks.com/...The Prayer of Understanding.pdf
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The World Is New: Chapter 7, Make Life an Adventure
- ~ 7 ~ MAKE LIFE AN ADVENTURE IF THERE IS NO CHANGE in our consciousness today, there will be no change in our outer experience tomorrow. In proportion as some change takes place in our consciousness, in that proportion is there an improvement in our outer affairs- either in health, personal relationships, or supply. If we maintain truth actively in consciousness, it would be as impossible for us to be in the same place today that we were a week ago as it would be to toss raisins into bread dough and not have raisin bread. That which goes into consciousness must come forth as manifestation. That which becomes a part of consciousness as truth must appear as manifestation. There is no such thing as truth and manifestation: Truth itself appears as manifestation. Spirit is not something separate and apart from the forms it assumes. Spirit is the substance, and the form is Its manifestation. Therefore, if truth appears in, or as, our consciousness, if truth appears in, or as, the Spirit of our being, it must also appear as manifested form. All improved states of consciousness must appear as improved experience, but unless we consciously make the decision to act and live in a higher way and on a higher level, we are not going to have the manifestation on a higher level. Just as we have learned not to believe in an evil law or an evil power, so we cannot sit back passively and believe that there is a God or a law that is going to do something good in us, through us, for us, or to us. There is no such thing as a law that acts upon us except as we give it power through our belief in it. We can accept any belief and thereby make it a law unto ourselves. There is no power in the stars to act upon us, but it is possible for us to make a god of anything. We can pick up a piece of metal or a penny and call it a good-luck charm, and in the measure of our faith derive some benefit from it, but that is not the law of God, and it is not permanent. There is no law of evil or of good ...
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1954 Infinite Way Letters: Chapter 9, God Seeks Us
- ... It is only as the Word of God is entertained within us, dwelt upon and remembered that the spiritual activities and spiritual qualities are brought into expression in our lives. The Master, Christ Jesus, gave us the secret in the fifteenth chapter of John, in which He reveals our relationship to God-"I am the vine, ye are the branches, and my Father is the husbandman." He goes on to say that great joy and peace will be ours; no evil and no harm can come near us; there will be nothing to fear "If ye abide in me, and my words abide in you. . . ." The practical working of this means that we are to take the Word of God into our consciousness, into our minds and into our thoughts, and many times throughout the day, quietly and silently and within our inner being, remind ourselves of this Word of God. There are many times when we believe that we have need of money or companionship or help from others, and humanly we do. Perhaps we feel that we need a greater sense of love in our homes and businesses, or a greater sense of forgiveness and understanding of those with whom we are associated. There is a simple way in which all these needs can be met, yet one which will enable us to do everything we are called upon to do without fear, without doubt and without anxiety. For today, let us take this Word of God into our consciousness: "My grace is sufficient for thee . . . our sufficiency is of God," and whenever a need becomes apparent or there seems to be a lack or limitation, remember that this is our assurance that Thy Grace is my sufficiency-in all things, and watch how our every need in the world of practical every-day affairs will be met through the realization of the great truth of this Word of God. "My grace is sufficient for thee," and as we take this spiritual truth into our thought and ponder it and meditate upon it several times a day, we are taking the Word of God into our Soul as if it were a seed, and we let this Word of God take root, and eventually flower forth ...
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A Message for the Ages: Chapter 4, The Parenthesis
- Chapter Four The Parenthesis Throughout the writings it is pointed out that our function is not to improve humanhood: it is not to find an ideal companion for a person, an ideal home, or to make his body physically well. The Infinite Way has nothing to do with changing human conditions. The function of God is not to mend broken bones, to go out and get more dollars or automobiles, or to annihilate our enemies. As a matter of fact, whatever the nature or function of God is, already is. Our function is to leave "this world" because we have discovered that there is a "My kingdom" and "My kingdom" is not of "this world."1 That immediately sets up a whole new world for an individual. How do we leave this world? How do we stop taking thought for this world? The question is not how, but that it must be done. How it is done is an individual experience. I can tell about my own way of arriving at whatever stage of that process I have reached, but I cannot be sure that that is the way that will lead others to it. Beyond all question of doubt, as long as we are taking thought for what we eat, what we drink, or wherewithal we are clothed, we are not following the message of the Infinite Way. Such an idea pulls the foundation out from many students. It leaves them with nothing on which to stand, and that is the intent. "He hangeth the earth on nothing."2 If we have a single thought in our mind, we are going to cling to that thought. Any concept of God, any concept of what we expect of God, any concept of the fruitage we are looking for stands in the way of God's demonstration, because that is not opening oneself to the way or the will of God. Discovering God's Will Ever since we were born, we have been thwarting the will of God, doing everything our parents, teachers, or society told us, everything that good manners told us to do. How often have we turned to God and asked, "God, don't You have something to say about how my life should be lived? After all, You authored my life. ...
URL: http://acropolisbooks.com/... Chapter 4, The Parenthesis.pdf
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Consciousness In Transition: Chapter 17, Opening Consciousness to Truth
- ~ 17 ~ OPENING CONSCIOUSNESS TO TRUTH TONIGHT WE ARE GOING TO START with a short period of meditation, but it will be a different meditation than we have had before, in that instead of taking the word into consciousness and pondering it, this time we just will open consciousness and listen. We will just open consciousness for that inflow. We can visualize it this way. Using the illustration of Niagara Falls and Lake Erie, we will suppose here that I am Niagara Falls and in and of myself I am continuously using up myself so that ultimately there would be nothing left, especially in three or four years or ten or twenty. Instead of that, let us know that behind me, as Niagara Falls, there is Lake Erie. As a matter of fact, actually there is no Niagara Falls-Niagara Falls is only a name given to Lake Erie at one corner where it goes over the Falls. Now, so with us. We call ourselves man, but actually we aren't. We are God, but that which is visible of us here is God where God becomes visible, where God comes to a focus, you may say, in an individual yet infinite manner. In other words, it is like realizing that Niagara Falls and Lake Erie are not two but one, and all that Lake Erie is, of course, Niagara is; all that Lake Erie has, Niagara has. But Lake Erie is continuously pouring itself forth as Niagara. So with us. God is forever pouring itself forth as individual you and me. There is really no place where God ends and man begins. I and the Father are one, and that is the meaning of this. There is no place where you can separate us and say here is God and here is man, any more than you can say that up to there is Lake Erie and from here on is Niagara Falls. There is no such place in the whole watershed. Now, since it is true that all of the Godhead is pouring itself forth as individual you and me, the only reason for any lack in our experience, whether it is lack of health or lack of wealth or a lack of opportunity or a lack of any form, is the fact that we have come ...
URL: http://acropolisbooks.com/...ning Consciousness to Truth.pdf
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Consciousness Transformed: February 9, 1964, Christ Coming Into Ascendancy
- CHRIST COMING INTO ASCENDANCY February 9, 1964 The Halekulani Hotel Honolulu, Hawaii IT IS PRESUMED that Jesus was admitted to the Order of the Essenes shortly after he was twelve years of age, or probably in coming to manhood in the Hebrew faith at the age of thirteen, and he was graduated when he was thirty. In all of the wisdom schools a normal period of study would be from six to nine years. You may wonder at that and why it is that our students go through a week or two of classes and then expect to be graduated as ministers or healers. The secret of course, is that it is not the knowledge that you acquire in class that qualifies you for a title or an activity, but the material that is given to you in class is meant to be the substance that forms the new consciousness, that which enables you to die and be reborn. This is illustrated in tape number 4, side 1 of this 1964 Honolulu Series, in which we have had a different unfoldment each week leading up to this last one-and yet all of this is meant only as the substance with which we are to work to form the new consciousness. In the First Degree, which consists of the earliest years in your wisdom school, you are taught a reliance on God. In fact you are really taught that there is a God, and you are taught the nature of God and the nature of your reliance. Then you are taught a moral code such as the Ten Commandments. Through this study and practice you learn how to love your neighbor as yourself by being honest in your dealings, generous, loyal, faithful, benevolent, forgiving. It takes several years of practice before you can really say, "There is greater integrity in my human relationships, family relationships, business and community relationships. There is a greater sense of benevolence and mutual helpfulness." It takes time to bring yourself to the top of that First Degree. Of old there was a Second Degree, which we can eliminate today because we are living in a state of society that embraces the Second ...
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Living the Illumined Life: Chapter 10, Call No Man Your Father Upon the Earth
- ... You have merely accepted that God from someone's teaching, and now that you have put yourself under that God, you sit around waiting for your rewards, which somehow do not come in this world, and you wait for your punishments, and they seem to come twice a day. But then you are more expectant of the punishment than you are of the rewards. Those are images you have made in your mind. You subject yourself to all kinds of man-made laws, but when you remove yourself from man-made laws and bring yourself under Grace, you then understand what the Master meant when he said, "If any man will sue thee at the law, and take away thy coat, let him have thy cloke also," 12 meaning that if someone takes your diamonds, give him your rubies, too. In other words, "The earth is the Lord's, and the fulness thereof," 13 and it is yours by Grace. If someone is ignorant of that and takes what belongs to you, do not fear, it will be replaced because "the earth is the Lord's, and the fulness thereof," and it all belongs to you. Once you give up the protection of man-made law, you come under Grace. Once you give up the law of an-eye-for-an-eye and a-tooth-for-a-tooth, you come under the Grace of forgiveness, but this comes only as a transition in consciousness. You are under the law as long as you are holding somebody else to that law. When you bind another, you have bound yourself; when you free another, you have freed yourself. Consider how many man-made laws you have accepted for yourself and for others. Do not wonder that you are under the law and do not think that you can come under Grace while holding somebody else in bondage to the law. You are under Grace when you free all persons from being under the law, holding no one in bondage but acknowledging your Christhood and theirs. A Life of Grace Has No Needs "Call no man your father upon the earth: for one is your Father, which is in heaven." 14 God is your Father; therefore you are the Christ, the son of God. Tell me, what is there ...
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Rising in Consciousness: Chapter 15, Universality of God
- ~ 15 ~ UNIVERSALITY OF GOD IN THE BOOK OF JOHN, just before the twelfth chapter, we have the Master raising Lazarus from the dead. When Chapter twelve opens the Master is coming to Bethany and there, a supper is prepared for him. The supper is prepared by Mary, the sister of Lazarus, and Lazarus himself is at that supper. Of course, this little town is very much excited about all of these experiences-Lazarus being raised from the dead; Lazarus even eating supper after having been dead and in the tomb. We, of course, might imagine that this was an occasion for rejoicing and for everybody to be happy and celebrating. But that is only because we are apt to think too quickly and to believe that the whole world wants truth, that the whole world wants this evidence of the dead being raised to life and sinners being reformed. In this experience there were two of these events: one the raising of the dead, and the other, Mary Magdalene kissing the feet of the Master, pouring oil upon him-a sinner reformed. But the "world" as a world does not like these things, and more especially the Church that cannot produce such healings, dares not like them, and here we find the first murmurings of resentment and discontent, rising to greater heights and here the Master realizes that trouble lies ahead. We are in Chapter twelve beginning with verse 23: Jesus says, "The hour is come, that the Son of Man should be glorified. Verily, verily, I say unto you; except a corn (kernel) of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." 1 Now, here, just for a moment, we have the principle, the very principle itself, on which my own unfoldment is based. Everything that you are reading in my writings, all that you will gather from my classes, is based on that very statement that unless the seed "fall into the ground and die," it does not bear fruit. Translating that into our language of today, it means this: that unless we die to our humanhood, we ...
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