The Government of Eden: Chapter 3, Heaven Is Earth Spiritually Understood
- III heaven is earth spiritually understood "M Y KINGDOM" 1 is not up in heaven, and "this world" is not down on earth. But whether or not we are living in this world or heaven, in My kingdom, depends not on going someplace at some time, but on the degree of spiritual discernment that is developed within us. It determines the degree of heaven we experience; the lack of it determines the degree of hell we experience. "I and my Father are one" 2 is a universal relationship, but certainly, you would never believe it looking at the human race because it isn't the human race that is one with God, or else it would be God-governed and God-maintained. It is the Son of God that is raised up in you through spiritual discernment. Spiritual discernment deprives us of a great deal of emotion and sensuality, and sometimes we wonder if there is anything to take the place of these good emotions or nice sensuality, but indeed, there is. With the spiritual capacity comes an awareness of God's universe, God's man, and God's body, which far transcends any human sense of joy or beauty that the mind can know. "Leave thy nets" 3 ; leave the physical sense of universe- sun, moon, stars, mountains, seas, and human bodies-and come unto Me. See as I see, hear as I hear, discern as I do, the spiritual nature of this universe, and then find that heaven is established on earth. Responding and Reacting to the World Spiritually, the world is embodied in us, within our consciousness. To be able to experience this, you must understand what that means. We live in a world of mountains and valleys, streams and rivers and oceans, suns, moons, and stars; we live in a world of warmth and ice, but we react to this world from our state of consciousness. Actually, there is no good or evil in the world. The world is a mountain, a valley, a river, an ocean, a tree, a sun, moon, a star, but it is not good, it is not bad, nor any degree in between. When we, who live here, say how wonderful is life in these ...
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A Message for the Ages: Chapter 5, Infinite Way Pearls
- Chapter Five Infinite Way Pearls Several major contributions have been made to the world through the Infinite Way. One of these does away with belief, faith, and hope in God as a word in the mind or as existing some place remote from us, and reveals instead that the illumined consciousness of an individual is God. When a person has the mind that was in Christ Jesus, he has the God-mind. When he does not have the mind that was in Christ Jesus, in reality he has no God, for there is no God separate and apart from the illumined consciousness of an individual. The unillumined consciousness is not God, but the illumined consciousness is. Is there any principle in the Infinite Way greater than the truth that God is individual consciousness, your consciousness and mine? This is the top secret because to my knowledge it is the first time it has been revealed. Everyone has a consciousness; therefore, everyone has God; but there are two states of consciousness: the illumined consciousness and the unillumined consciousness. Your consciousness and mine are either unillumined or illumined. It may not be wholly unillumined and it may not be wholly illumined, but it is at some stage in between. If the unillumined have a God at all, it is a God separate and apart from their own being. It may be something as paganistic as a man on a cross or a man who walked the streets of Galilee. But if a person has a man for a God, either the man of Galilee or an old gentleman up in the sky with a great big book, marking down a person's good days and his bad days, he is totally unillumined. The closer a person comes to the realization that the kingdom of God is within him, the more quickly he will go from the unillumined to the illumined, until he finally reaches the realization: God constitutes my individual consciousness; therefore, my consciousness is imbued with the quantities and qualities of God- not just a little bit but the fullness of God. The highest illumination involves an awareness ...
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Living Now: Chapter 7, Living Divine Sonship
- ~ 7 ~ LIVING DIVINE SONSHIP The word "consciousness" sums up the teaching of the Infinite Way. It is what we are conscious of that operates in our experience as law. "Ye shall know the truth," 1 and then the truth functions as the law. "Come out from among them, and be ye separate" 2 -give up ignorance and superstition. The Infinite Way teaches that there is only one power, and that we are never to use one power over another or to protect ourselves from a power. Our protection is the realization of our Self as the only power. When we make the statement that God is the only power, unless we realize that the God we are talking about is the I of our own being, we can be led into the false hope that there is some God out in space who can be prevailed upon to protect us. There is no such God. There is no God protecting anyone because there is nothing to be protected from. If we want to be free, we have to leave "this world" and enter God's kingdom. Only in proportion as we can recognize the impersonal, universal nature of error and then realize it as nonpower, only then are we protected, and only then can we do healing work. There is no God and disease. There is only God, and every thing that happens to us as sin, disease, lack, or limitation is an appearance. The recognition of that truth destroys the appearance. God Constitutes Individual Being "Ye shall know the truth, and the truth shall make you free." 3 In the presence of God, there is liberty. In that Presence, there is no entity called sin, disease, or false appetite. We do not heal them: they are illusory concepts, but the illusory concept is always in the mind. There is no such thing as an externalized illusion. When we know the truth, the illusory concept is gone, but nothing has really gone with it. Sin and lack do not go anywhere. We merely prove that they were not there. It is on this point that many metaphysicians lose their way. They believe God is some sort of a power that they are going to use over ...
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Spiritual Discernment: Chapter 4, Immortality Unveiled
- Chapter Four Immortality Unveiled It is not possible to enter into the Christ-consciousness while you are trying to change appearances. Evil becomes less operative in your life, however, as you rise to a place in consciousness where you recognize that God is Spirit, that Spirit alone is power, and that there is no power aside from Spirit-not that there is not a claim of material and mental power in the human world. But you cannot change that until you rise above the material and mental levels into the spiritual, and it is there that you will recognize the illusory nature of all so-called powers. Actually, it is impossible for an illusion to create any real thing. All it can create is a mental image in thought. The world is the temple of God. It is not an illusion even though some Oriental teachings claim it is. The illusion is in our sense of the world. But what has happened to those who have accepted this world as an illusion? "By their fruits ye shall know them."1 Has there been clearly identifiable fruitage? God never created an illusion, and God did create the world which to human sense is seen "through a glass darkly."2 If only it could be seen face to face, this very universe would be the temple of God, as your individual body would be. Your body is the temple of God, but you are seeing it through the universal belief in two powers, and the sooner you come to some measure of realization of one power, the sooner will your body begin to respond. As you learn this principle of the Infinite Way, you will disregard appearances, knowing that you are witnessing these appearances through the illusory sense of the belief in two powers. Impersonal Nature of Error Makes Healing Relatively Easy Infinite Way work is carried on entirely from the standpoint that all evil, regardless of its name or nature, is impersonal and has its source in a universal belief in two powers. It is for this reason that you never take the name of the patient or the disease into your treatment. ...
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The Art of Spiritual Living: Chapter 12, Christ Ascended
- ... But that son of God is incarnated in me, in you, and in every "you" throughout this globe: the pagan, the atheist, the agnostic, the Christian, the Buddhist, the Vedantist. It makes no difference what his beliefs are. God is spirit, indivisible, inseparable from Himself, and therefore omnipresent in you, in every you. Forgiveness of Sin, a Function of the Christ By observing the ministry of Jesus Christ, who so completely showed forth his divine sonship, and which he said was within us, we can understand the function of the Christ, one of which is the forgiving of sin. For each of us, this is important. In our human experience we have sinned greatly, and because most of our sins were committed ignorantly, we need not rehearse or rehash them. Let us acknowledge, however, that as human beings we have strayed far from our Father's house, our Father's standard of conduct, and our Father's teaching. With this acknowledgment we are showing sufficient humility to take the next step and say, "Thank You, Father, that Your son, the Christ, the spirit of God in me, is here to forgive my sins. I carry within me my mediator, my meditation. I carry within my own consciousness the incarnated son of God whose function it is, when I ask for forgiveness, to give it." Lip service will not suffice. This must be a once and for all confession: "Father, forgive me, I have not known what I have done. But now I know that Your son is incarnate within me, and one of Its functions is to forgive me my sins." Then the injunction is to go and sin no more and to watch each day that, to the highest extent possible, we do not violate the laws that we have come to know. Even so there will be more violations, but forgiveness "seventy times seven" 5 is still awaiting us. Our responsibility is to try our best to live up to whatever spiritual law we may now learn, and if we know that the Christ is not something in time or space, we have made a real beginning. Healing as an Activity of the Christ ...
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The Contemplative Life: Chapter 3, Beginning the Contemplative Life
- ~ 3 ~ BEGINNING THE CONTEMPLATIVE LIFE In the Orient, as many of you know, those who are interested in attaining spiritual illumination go to a teacher and, as a rule, live with or near the teacher for a period of six, seven, or eight years, and by means of meditation with as well as without the teacher, meditation with other students, and spiritual instruction, eventually attain their illumination: satori, enlightenment, or the fourth dimensional consciousness. Mankind as a whole, however, is not geared for this kind of teaching, nor do many desire, need, or even have the capacity for full enlightenment. This is attested by the fact that some students and disciples who have lived in close association with their teachers even for many years could not or did not reach the heights, whereas others may have received it in two or three years. The question, then, for the young student at first is not one of attaining that degree of illumination which would set him up as a spiritual teacher or healer, but primarily how to attain sufficient illumination or enlightenment to be able to free himself from the discords and inharmonies of daily living and build up within himself a spiritual sense that would not only lift him above the world's troubles- his family or community troubles-but would enable him to live a normal family, business, or professional life, and yet be inspired, fed, and supported by an inner experience and contact. Recognize the Universality of God It is well known that all people of a religious turn of mind-whatever their religion may be-can attain some measure of inner harmony and peace and find themselves in possession of an inner grace that eventually lives their lives for them. It makes no difference what a person's religion is because there is only one God, only one Spirit; and that Spirit knows no difference between a Jew and a Gentile, a Protestant and a Catholic, an Oriental and an Occidental. The Spirit is beyond and above any denominational beliefs ...
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The Contemplative Life: Chapter 12, The Spiritual Christmas
- ~ 12 ~ THE SPIRITUAL CHRISTMAS In the account of the advent of the Christ in the Gospel according to St. Luke, the Christ was born in a manger because "there was no room for them in the inn." 1 There was no room in the inn, and so the Christ was born in the stable of the inn. Esoterically, the meaning of this is that the human consciousness, which is the place of enjoyment, comfort, and revelry, never has room for the Christ. When there is a sufficiency of supply, health, and the comforts of home life, rarely is there room in that consciousness for the Christ, and because of this human complacency, usually it is only when sickness, sin, or poverty is experienced that consciousness is ready to receive the revelation of the Christ. More often than not, it is the sick, the sinning, and the poor who are the seekers. Probably in the beginning they seek relief only from their evil, discordant, or unhappy conditions, but sooner or later they awaken to the fact that there is a deeper meaning to the activity of the Christ than merely the healing of the sick or even the raising of the dead. It is then that consciousness is opened to receive the spiritual Impulse. Within the consciousness of every person in the world, and in the consciousness of all those who have been here and of all those who have not yet come to this plane of existence, there is this spiritual Spark, that which is called the Christ, a Spark which is kindled only as man seeks for It and learns to turn within to find It. Isaiah Reveals the Christ In trying to understand the Christ, it is necessary to know Its function and the meaning of the kind of a life that is lived when the Christ is realized. More than any other Hebrew prophet, Isaiah caught the vision of the Christ, and from beginning to end the Book of Isaiah is replete with wisdom concerning the Christ: Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very ...
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The Foundation of Mysticism: Chapter 15, Mental Power
- ... Now, when I tell you that this is tragic, you must understand why: The power of God is all good and no one can ever use the power of God for a selfish purpose, for a personal purpose, or for a destructive purpose. It cannot be done. The nature of God is good, the nature of God is love, the nature of God is life eternal, and no one on the face of the globe will ever be able to pray, or to make use of spiritual power for a selfish or destructive purpose. That is why so many of the so-called prayers of the world are powerless: prayers to do this for me, or for my child, or for my nation, or for my soldiers. There cannot be answers to such prayers because God cannot be used in that way. God is universal good, the same today, tomorrow, and forever. And in the sight of God there is "neither Greek nor Jew, bond nor free"; and anyone who attempts by any manner or means to utilize the power of God for a personal, selfish, or destructive purpose might just as well be touching a hot wire-they are on their way to self-destruction. God is no respecter of persons. God's rain falls on the just and the unjust. God's presence is the power of forgiveness to every phase of discord, whatever its name or nature. Now, this minister was not mistaken that plants did grow and were destroyed. His mistake was believing that it was spiritual power, or prayer, or contact with God that was responsible for the result. But God wasn't. Anyone could duplicate that experiment. It is entirely mental. No one really knows the extent of the power of the mind. No one has ever experimented enough to learn what the actual power of the mind is. I had the pleasure and privilege of being with a teacher who taught me how to leave this body and how to travel to any part of the globe I wanted to see. And for many years I enjoyed that experience, wandering out into this world practically every night-not that it proved anything from a spiritual standpoint. It merely proved that the mind is not encased in the body. ...
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The Heart of Mysticism: April 1955, Immortality
- ... So let it be agreed in your consciousness that God is Life, but more than that, God is your life! "Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him." (Isa. 43:7.) "For I have no pleasure in the death of him that dieth, saith the Lord God; wherefore turn yourselves, and live ye." (Ezek. 18:32.) "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created." (Rev. 4:11.) These scriptural passages clearly indicate that God created us for his own pleasure, and this is an eternal relationship. And so, as we witness ourselves and our friends advancing into more mature years, let us realize our function as an infant and as a child, as an adult, and see how progressive each step has been, and then look forward to the revelation of what the future years have in store through the Grace of God. Then, as we watch our friends pass from sight, let us rejoice that they have passed from one mansion into another. They have not died because of sin, because God never punishes sin. God is a God of love and forgiveness "until seventy times seven." Our transition is for the glory of God, and for the glory of the development of our individual Soul, and those of us who are approaching the middle years and beyond the middle years must learn to ask the Father, "What have you now for me to do?" Then, as other experiences come, open your vision and realize that just as the flowers bloom and seem to fade and then bloom again, so do we pass through many transitional experiences, but death is never known in any of these experiences. Death is our interpretation of what we are witnessing, but it is an observation based on ignorance. Those who have caught the first tiny glimpse of God understand that God is Life, and that God is Life Eternal-life without death, "for he is thy life, and the length of thy days." This can only come as you lift your ...
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The Master Speaks: Chapter 20, Truth Unfolding
- ~ 20 ~ TRUTH UNFOLDING We cannot have a consciousness of truth and a demonstration; nor can we have a consciousness of truth before the demonstration, nor the demonstration before the consciousness of truth. First, there must be the consciousness of truth, and then, with it, comes the demonstration, because all demonstration is truth itself made evident-the Infinite Invisible becomes visible; the Word becomes flesh. There is no time lapse, or space lapse, between the Word and the flesh. The Word becomes flesh instantaneously. Truth becomes demonstration instantaneously, because demonstration is truth manifested. Nothing takes place in our outer world except as the manifestation and expression of our consciousness, and if truth is not active in our consciousness, then our demonstration is not the activity of truth. If our thought remains barren of truth, no matter how fruitful in material things it may be, it cannot bring forth spiritual fruitage. If we sow to the flesh, we reap corruption. If we sow to the Spirit, we reap the fruitage of the Spirit. Let us remember this: Our individual consciousness actually is God consciousness; God is our only consciousness. Therefore, all demonstration, all manifestation, is God consciousness expressed. It takes our knowing of this truth, however, to make that evident. All harmony in our experience is the direct result of the activity of truth in our consciousness. This activity of truth does not consist merely in making statements of truth, or in vain repetitions of truth, or in repeated affirmations of truth. That is not the activity of truth in consciousness. The activity of truth in consciousness is an awareness of the truth of being. As we learn to dwell on God, on God in Its infinite forms and varieties, on God as omnipresent, and especially on God as individual consciousness-your consciousness and mine-then the infinity of God appears. The Infinite Way of life is actually an entrance into the fourth dimension of life, into ...
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