Realization of Oneness: Chapter 4, No And
- 4) No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/... Oneness_ Chapter 4, No And.pdf
Modified: 2017-02-07 14:36:04- 151K
Find Similar Documents
Spiritual Interpretation of Scripture: The True Sense of the Universe
- THE TRUE SENSE OF THE UNIVERSE THE BELIEFS WE ENTERTAIN about the body constitute our sense of body. The truth about body is something entirely different from our concepts of it. The body itself is perfect. It is as immortal and eternal as Soul, God, which is the substance and Principle of the body. Your body - seen through the universal material beliefs of the world - was born, matures, ages and dies. This very body when correctly known, that is, spiritually discerned, is the very appearing of Soul-substance, Spirit-substance, eternal being. It is neither functional nor organic. What appears to us as functions and organs are our false finite concepts of the activity of Mind appearing as spiritual body or spiritual formation. As long as we entertain a material concept of body, we will have concern for it - we will cater to it - and find in it both pain and pleasure. As we continue to lift our concept of body until we gain the realization of what our body really is, we will find less and less of either pain or pleasure in it until we arrive at the state of consciousness where we realize the body as an impersonal vehicle or mode of expression. Every suggestion of discomfort or inharmony coming from the body must be met instantly with the understanding of the true nature of body as spiritual. Only as we understand that errors of sense exist merely as suggestion and false sense, can we find freedom from the pains and pleasures of the body. We are never correcting the body, its so-called organs or functions. We are correcting the false concept or sense of body. All we have said here about body is equally true about business, home, security, wealth. "My kingdom is not of this world." There is nothing of God, or reality, in the world we see, hear, taste, touch or smell. The failure of religion in this age is due to the lack of this vision. Theology is attempting to spiritualize a mortal concept of God - called man. This man and his universe is no part of God, because God ...
URL: http://acropolisbooks.com/... True Sense of the Universe.pdf
Modified: 2017-02-07 14:36:19- 91K
Find Similar Documents
Spiritual Power of Truth: Chapter 3, Neither Good nor Evil
- CHAPTER 3 Neither Good nor Evil EDEN REPRESENTS our spiritual domain. Now what threw us out of that? What threw us out into what the Master called this world? It is just as plain as anyone can read. The knowledge of good and evil: that's what did it. Now as we approach our healing work, we have no knowledge of good and evil. We have no knowledge of evil to be removed or risen above. Because so much of humanhood remains in us, we still recognize that we have before us the appearance of good and evil-the appearance of sin, disease, death, lack, and limitation. As long as we are faced with that, we can't be absolute and just say, "Oh, God is All; there is no error." You can't do that. You have to sit down and let God say it to you. He uttereth His Voice and the earth melteth. When you hear the still, small V oice, or when you feel that Stirring within you, that divine Presence within you, you may be assured of this: whatever appearance of sin, disease, death, lack, or limitation is before you will melt away. Don't think for a minute that you can ever be so smart as to bring it about. Never believe that because you could go out of here and say, "Oh, there is neither good nor evil," it would work miracles in your life. You must begin; and remember how Jesus said to pray: sacredly and silently. And I hope you are not going to be enough of a show-off to go out and tell this to anybody. If you do, you are only doing it to show off; you have no good motive. The only pure motive is to live spiritually and be a blessing to your fellow man, and you'll never do that by going out and telling this to anyone. You have got to live with this for a year until you demonstrate it. You've got to live with this and prove it within yourself, until it becomes so self-evident that the world sees it in you. Now remember, if you are ever tempted to tell this to anyone, you are just trying to be a show-off, and you're going to lose what you got. You're going to lose the possibility of ...
URL: http://acropolisbooks.com/...er 3, Neither Good nor Evil.pdf
Modified: 2017-02-07 14:36:21- 104K
Find Similar Documents
The Joel Goldsmith Reader: No And
- No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/...el Goldsmith Reader_ No And.pdf
Modified: 2017-02-07 14:37:20- 133K
Find Similar Documents
The Mystical I: Chapter Nine, The Temple Not Made With Hands
- CHAPTER NINE THE TEMPLE NOT MADE WITH HANDS There is within every person the Christ-Self, the real Self, the I. On the spiritual path, the goal is the attaining of conscious union with that Self, or the attaining of the realization of the Christ as our identity. This requires a "dying daily" to the human part of us, the outer part, and being reborn as this true identity; dying to the limited sense of self and being reborn into or as our perfected Self, the Christ- Self. On the other hand, if we can overcome the human self, if we can die, if we can put off that human self with its belief in good and evil and awaken to our true identity, then we are through with patchwork, through with demonstrating some good today and wondering what we will have to meet next year. Within each of us is the perfect Self that has never fallen, has never left heaven, and therefore can never gain heaven. It is already a state of heaven; it is already living the perfected life, the spiritual life, the Christ-life that can never be crucified, can never be resurrected, cannot ever be ascended. It already is the perfect Self, the son of God, or the Christ within us. It has been called "the hidden manna," the "pearl of great price," the robe of immortality. That son of God is you; it is I. Actually, it is our Self, and we do not patch It up; we do not demonstrate for It; we do not heal It; we cannot even make progress with It. We can, however, bring to light in our experience this perfected Self, our Christ-Self. But in order to accomplish this we do not go into meditation with the idea of meeting an outside problem, for our spiritual goal is not developing a self that has no problems, but dying to the self that has them or does not have them, and being reborn to our already perfected Self. TO GIVE SPIRITUAL HELP, REJECT ALL CONCEPTS When we go into meditation, we cannot take into it any thought about the problem. This applies to any situation or person. For example, if we have children or ...
URL: http://acropolisbooks.com/... Temple Not Made With Hands.pdf
Modified: 2017-02-07 14:37:31- 110K
Find Similar Documents
The Thunder of Silence: Chapter VI, Unconditioned Mind
- CHAPTER VI UNCONDITIONED MIND The basic secret of mind is that there is only one mind, and that mind is the mind of individual being-your mind and my mind. The implications of this profound statement have never been fully understood. The world at large does not know this, although it has been known to metaphysicians of all schools. When it has come to actual practice, however, an entity separate and apart from the one mind called mortal mind or the human mind has always been introduced and accepted as a power. Actually, there is only one mind, and this mind is unconditioned: It has no qualities of good or of evil; it is a state of being, not good and not bad. In reality, there cannot be intelligent mind and ignorant mind; there cannot be healthy mind and diseased mind, for mind is unconditioned. Furthermore, mind forming itself as body is unconditioned; and therefore body is neither well nor sick, tall nor short, thin nor fat. Body is as unconditioned as the mind which is the essence of its form. Mind and body, being unconditioned, are a state of absolute being and perfection until the belief of good and evil is accepted into thought. Human experience is in reality the perfect mind, your mind and my mind, which manifests as perfect being and body, but which as human experience is influenced by the knowledge of good and evil. This belief in two powers is the essence of what is called the carnal mind. To return to the Father's house and once more become the son of God, it is necessary that we individually-for no one can do this for us because it is an individual experience-give up the belief in good and evil through an activity of our consciousness. Mind forms its own conditions of matter, body, and form. Mind does not create; mind forms. Creation is already complete-spiritual, eternal, and perfect -but our mind, depending on its conditioning, forms and interprets our human experience on this plane. If our mind is completely free of the judgment of good and evil, then ...
URL: http://acropolisbooks.com/...pter VI, Unconditioned Mind.pdf
Modified: 2017-02-07 14:37:39- 94K
Find Similar Documents
Consciousness Transformed: July 14, 1963, Removing the Veil
- REMOVING THE VEIL July 14, 1963 Princess Kaiulani Hotel GOOD AFTERNOON. Almost everybody comes to the study of The Infinite Way for the "loaves and fishes." Only rarely does anyone come to learn the truth of life; but sooner or later those who remain in this message are forced into making a decision: "Choose ye this day whom ye will serve," God or demonstration-seeking God or seeking through God to get more and better human good. As we seek and discover the kingdom of God, things are "added unto us" on the spiritual path, but by then we are no longer interested in the things. We learn that Moses put a veil on truth and Jesus Christ removed it; but remember if Moses placed a veil on truth it must have been unveiled when it came into his possession or awareness, and of course it was. Truth had been revealed in Egypt, and because of this Egypt knew centuries of great prosperity and experienced the discovery of great natural laws. Moses received his earliest training in Egypt and, while he did not receive truth there, eventually he was turned in the right direction so that truth could be revealed to him at the right moment. Because it was revealed, it enabled him to be the means through which the Hebrews were taken out of slavery and brought into the promised land. He veiled the truth from the people, perhaps because of some early experience in trying to reveal it, or because his Egyptian training had convinced him that truth should be veiled. Many Hebrew prophets between Moses and Jesus discovered the truth, but there is no known record of any of them, with the possible exception of Isaiah, making an effort to reveal to the people the secret. Jesus removed the veil and he was crucified for it. Authority, whether in the church or in the government, did not rest well if the people knew the truth. That condition does not exist at the present time; the church today is as eager to know the truth as the people are. It is very much aware that at the moment it has not found ...
URL: http://acropolisbooks.com/...14, 1963, Removing the Veil.pdf
Modified: 2017-04-26 12:59:14- 111K
Find Similar Documents
The Art of Meditation: Chapter X, The Place Whereon Thou Standest
- CHAPTER X THE PLACE WHEREON THOU STANDEST The place whereon thou standest is holy ground. EXODUS 3:5 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. ISAIAH 64:4 Thou wilt shew me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore. PSALMS 16:11 Wherever we are at this moment is holy ground. In this awareness, we can relax and let the Father reveal Its plan for us. God, the Father, is infinite, and that infinity manifests itself through us as our activity, whether it be that of a minister, physician, lawyer, nurse, teacher, healer, housewife, businessman, or mechanic. The work assigned to us today may not be of our choosing; but if, instead of kicking against the pricks, we remember that God is working out Its plan on earth, and that we are here only to show forth the glory of the Father, there will be nothing limited, confined, or finite about our life or our activity. The Father, being infinite, manifests Itself infinitely. We have no right to interfere with the divine plan; our responsibility is to begin where we are, confident that the place whereon we stand is holy ground. That place may be a prison, a hospital, or a position of high honor; but however high or lowly, that place is holy ground. There we play the part assigned to us. There we remain, until God moves us. We interfere with the divine plan when we let the little "I" decide where it should function, instead of being satisfied to let the Christ determine our activity. Nothing will bring forth such an abundant sense of life as the realization of our self-completeness in God, not self-completeness in Jane, Jim, or Joel, but self- completeness in God. This self-completeness in God is made manifest as the harmony and abundance of Jane, Jim, or Joel, but it still is not their personal achievement of abundance, success, ...
URL: http://acropolisbooks.com/...Place Whereon Thou Standest.pdf
Modified: 2017-02-07 14:36:29- 85K
Find Similar Documents
Rising in Consciousness: Chapter 14, Immanuel
- ~ 14 ~ IMMANUEL Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God! It is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and unto his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. Psalm 100 "KNOW YE THAT THE LORD HE IS GOD: it is he that hath made us, and not we ourselves." Let us take that for our guiding light of this moment. Let us try to realize in this moment that it is he that has made us, not we ourselves. To begin with, just to be reminded of that fact should be a healing influence. Immediately, whatever of sin or disease or discord is floating anywhere in or around our thought, mind, body, should really begin to fade out with that realization: "It is he that hath made us and not we ourselves." That places the responsibility on his shoulder, does it not? That places the responsibility for our health, our wealth, our peace, safety and security, upon him, upon it, upon God, upon this creative principle, whatever it is that in your thought is God. To each one of us God has a different significance. To each one of us the word God means something different. But all of that is not important. What is important is that we recognize that there is a creative principle, a causative power, and that it created us, and not we ourselves. Of course, we have confirmation of this in the New Testament: "Now are we the sons of God." 1 Again it must be clear that God is the causative or creative principle of our being. Once we are able to accept that, how restful it is to realize that that which God creates, God must maintain and sustain. God must be the law unto it; not only the law-giver, but the law itself. God must be the life of that which God creates, and if God is the life of your ...
URL: http://acropolisbooks.com/...sness_ Chapter 14, Immanuel.pdf
Modified: 2017-02-07 14:36:08- 114K
Find Similar Documents
Rising in Consciousness: Chapter 4, Realization
- ... I wonder if someone was having a healing, because it was so easy to reach you. That is not possible with the human senses, but with the spiritual sense I can reach and touch and commune with the spiritual sense of you. That is the real sense of communion and that is where healing work takes place; not in calling you a human being, a divine idea, but in reaching through the appearance to the reality. That is when healing takes place. When through that spiritual sense I have contacted the reality of you, it is not so much that you are mind or God, as that God is all the reality or mind there is of you. That God, the universal good, is the individual life, mind, soul of you and of me. So starting with God, we come down to its individualization and find it to be you. Therein comes this great law of forgiveness. It is so easy, when we look at people as humans, to find something in them that needs changing or altering or improving or condoning. Sometimes we feel so self-righteous when we find someone doing something we think is wrong and we say, "I can forgive them." This is all part of the human picture and will heal nothing. True forgiveness is not sitting in judgment on a person, first finding them to be wrong and then deciding to forgive them for being wrong. True forgiveness is in closing our eyes and getting within, in the spiritual sense of things, and there getting in touch with the reality of that individual and finding that all reality is God and there never has been a sin or a mistake or anything to overcome. Even if you did correct the sins and faults of your friends or loved ones, you still would not have accomplished much in a spiritual way. When you blot out the picture of all humanhood, the good as well as the bad, and get close to the center of being, close to God, you will find that sooner or later, when you open your eyes, those friends or relatives will no longer be the erring individuals they now appear to be. And we will go into the manner of ...
URL: http://acropolisbooks.com/...ess_ Chapter 4, Realization.pdf
Modified: 2017-02-07 14:36:06- 107K
Find Similar Documents