The Heart of Mysticism: November 1955, Suggestions for Healing Work
- CHAPTER ELEVEN: NOVEMBER Suggestions for Healing Work DURING a trip around the world in 1954, I met with many men who are willing to agree that people with all types and forms of religious backgrounds and teachings, and every method of approach, can unite in the realization of two things: first, the realization of God as individual being; therefore, our conscious union with God, our oneness with the Source of all Good. Second: the prayers of the Church cannot heal. One such man is Brother Mandus, who, after a spiritual experience, found that he was a healer, and who heads the World Healing Crusade which operates in Protestant Churches of all denominations throughout England, Ireland, Scotland, Wales and Holland. Brother Mandus is convinced that once people know that there is a healing power in spiritual Truth they will no longer be satisfied merely listening to sermons, and that eventually it will become necessary for the ministers of the Churches to attain the healing consciousness which will enable them to "go, and do thou likewise." Fruitage of that already is seen in that many ministers are studying to attain this healing consciousness, and just recently the Church of England held a conference to which all the well-known healers were invited to participate in order that the Church might learn how healing is accomplished. Before our meeting last year, Brother Mandus had read the Infinite Way Writings and wrote me stating how thoroughly in accord he was with that teaching, and how closely it paralleled his own unfoldment. I answered his letter and a correspondence and friendship developed between us. After meeting him I came away with the feeling that Brother Mandus is a. state of realized consciousness-God-consciousness, Christ-consciousness; and that whatever healing he does is not through what he says or how he says it, but through the state of consciousness that he is. Although his Writings would seem strange to us, yet in between and behind it all you can see ...
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Conscious Union with God: Chapter 3, States & Stages of Consciousness
- ~ 3 ~ STATES AND STAGES OF CONSCIOUSNESS Even though for many years the metaphysical world has believed that mental and spiritual healing are synonymous, actually they are as far apart as are material and spiritual healing. Mental and material healing are much the same except that they operate on different levels of consciousness. The mental is a little higher and finer than the material, but essentially they are two strata of the same belief. On the other hand, to use the terms, "mentally spiritual" or "spiritually mental," is exactly the same as saying, "a godly devil." The spiritual and the mental are just that far apart, not that one is right and the other is wrong, but they function on such different levels of consciousness that they are as far apart as the poles. The present day mixture of the spiritual and the mental stems from the beginning of modern mental practice, which originated in the last quarter of the eighteenth century in Germany with Franz Anton Mesmer, a reputable and learned physician, who named his discovery animal magnetism. He it was who discovered that there is a vital fluid-invisible and mental-which passes from the practitioner to the patient and which acts hypnotically through suggestion. One of Mesmer's students, the French mesmerist, Charles Poyen, migrated to Portland, Maine, and there found an apt student named Phineas P. Quimby to whom he taught mesmerism, then known as hypnotism, or animal magnetism, and for some time these two engaged in this activity primarily for entertainment purposes. Mr. Quimby, later known as Dr. Quimby, however, had a young patient, or student, who worked as his assistant and who developed the faculty, under hypnotism, of discerning the mental causes for the physical diseases of people coming to him on the platform. Dr. Quimby, then, by recognizing the nonpower of the mental thought, erased the disease. As a result of some remarkable healings which took place, he gave up the entertainment phase of his work ...
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God The Substance of All Form: Chapter 1, Individual Unfoldment of Consciousness
- ~ 1 ~ INDIVIDUAL UNFOLDMENT OF CONSCIOUSNESS The primary mission of The Infinite Way is inner unfoldment, the revelation of truth from within our own being. The written word is the least important part of this work; that which is not written or spoken is the greater teaching. Human teachers are but temporary helps on the way. Only from within comes the illumination which makes it possible for some to heal and to be able to teach that "the kingdom of God is within you" 1 and that you are the fulfillment of God. The real teacher receives inspiration and illumination and is able to impart these only because he has the realization that "I can of mine own self do nothing 2 . . . the Father that dwelleth in me, he doeth the works." 3 Therefore, this "Father within" comes as an impersonal presence to awaken the receptive thought to the divinity of the individual. "And they shall be all taught of God." 4 My conscious oneness with God makes me one with all those who are able to receive the Word at this level of consciousness. Your conscious oneness with God makes you receptive and responsive to all truth. Wherever there is a receptive thought, God speaks. Wherever spiritual being is manifested, God is present. Since God manifests and expresses its own being as you, you are as infinite as God-not just a little portion of God. God does not divide itself, but manifests, expresses, reveals, unfolds, and discloses itself as you and as me. It is a state of Christ-consciousness in which God speaks, God moves, God acts. When I speak or write about the letter of truth, that is the least part of the activity which is going on in my consciousness. Always, as a teacher of truth, my consciousness is alert and awake and transcends anything concerning the letter of truth which I might impart. That consciousness, which is the divinity of my being, is also the divinity of your being; it is the divine consciousness of you and is arousing you to an awareness of its own divine qualities, ...
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The Art of Spiritual Living: Chapter 11, Impersonalizing the Visible
- The hurt and harm they have done, whether to individuals or to nations, is so great that we would find it impossible of ourselves to be forgiving. Even if we could pay lip service and say that we forgive, in our hearts we know that it is not completely so. But again we have recourse to: "I can of mine own self do nothing." 1 I cannot forgive this experience, this person, or this event, but certainly I can pray that God forgive him. Even if I humanly do not have that capacity for forgiveness, at least I know enough to know that forgiveness is right and, therefore, let me pray: Father, forgive him, that he be not held in bondage to his offenses but that he be forgiven and that the spirit of Christ open his consciousness to truth, to reality, to the right. By impersonalizing good in every way, we make ourselves instruments or transparencies through which God can perform His functions. Once we have attained, even in a small measure, the ability to impersonalize good insofar as it concerns us, we then turn our ... TAPE RECORDED EXCERPTS Prepared by the Editor "Receptivity as Related to Givingness" "The question of receptivity comes up very often in this work: 'How can I become more receptive to God, to the Christ, to the spiritual influence?' The answer to that lies in increasing your givingness. Receptivity is attained only through giving. What you have to give is an individual matter with you. . . . "Receptivity is the secret of spiritual attainment and receptivity is attained through givingness. If we have a little change or more to give, let us share it where we will, but remember that the givingness of which we speak is not as material as it is spiritual. The real givingness must be forgiveness, benevolence, peace, goodwill toward men. This is the givingness: goodwill toward men, setting free, holding no one in condemnation. "Receptivity is the ability to perceive, to discern the spiritual good in man, the ability to discern the spiritual good that is embodied in ...
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The Contemplative Life: Chapter 1, Conscious Awareness
- ~ 1 ~ CONSCIOUS AWARENESS Many persons who are seeking for truth or striving to find a way that will lead them out of the inharmonies and discords of life gather the impression that there is some quick or short way of overcoming all their problems; that there is some kind of a message that they can read in books or hear from the lips of a teacher or lecturer, that will quickly take them away from the troubles of a material way of living into the harmonies of the spiritual life. This is the mistake that is made in every one of the Western countries. It is not so in the East, where the relative unimportance of time is better understood and where it is realized that an evolution of consciousness can take place only over a span of years. But in the West, where in one short life-cycle we have gone from lamplight to modern electric lighting and from the horse and buggy era to automobiles and airplanes, where there has been an increase in the speed of travel from 100 miles an hour to thousands of miles, we do not seem to have sufficient time or sufficient interest to take the time for the development of spiritual consciousness. Because of this unbelievably rapid progress, materially and mechanically, which has set the tempo of our times, many think that it is possible to apply this same accelerated speed to the spiritual life. But when it comes to spiritual unfoldment and spiritual progress, it is quite a different story. There, an element of time enters into the situation, and it is this element of time that our Western world seems unwilling to accept, or may not be able or prepared to accept. It is often possible for those of us who come to a spiritual teaching to have our problems quickly met-physical, mental, moral, or financial-but, of course, even if all our major problems were quickly met, we still would be no better off than we were before, except for a little temporary relief from the world's discords, because regardless of what freedom we attain through the help ...
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The Journey Back to the Father's House: Chapter 4, The Temple
- Chapter Four The Temple Spiritual teaching involves an emptying out of the old "bottles" 1 to make way for the new wine. You cannot fill a vessel already full. You cannot receive a spiritual impartation in a mind filled with universal beliefs, theories, or opinions. Concepts and misconceptions must be cleared out of the mind so that it can become a transparency for truth. Mind is not a power. Mind has no power for good or for evil. Mind is a receiving and a transmitting instrument. To understand the mind, first look at your body and realize that this body is your body, and that you can do with your body what you will. If you choose to walk to the right, your body has no power to resist you and walk downstairs. Your body has no power of its own. Your body cannot be moral or immoral; your hands cannot be honest or dishonest. Your body has no qualities of its own. It is merely a mechanical instrument fashioned for your use. Now go a step further and see that just as you have a body, so, too, you have a mind. You can use your mind to develop a talent, a profession, or a business. It is your mind, and you can educate it in mathematics, music, art, science, or literature. You can keep your mind imbued with truth by filling it with scripture, spiritual and inspirational writings, or mystical poetry. You can keep your mind filled with truth or you can keep your mind filled with trash. You determine how many hours a day worthwhile literature is poured into your mind. You have the capacity to determine the nature of what goes into your mind. Just as your body is not a power unto itself, so your mind, also, is not a power. It cannot talk back to you; it has no control over you: you have control over it. When a person no longer has control over his mind and his mind appears to run away with him, he is labeled insane. The truth is that it is his mind. He has the power to govern, instruct, and educate it. The Human Mind Is Conditioned by False Knowledge When the mind is filled ...
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Living by the Word: Chapter 9, I Have
- Chapter Nine I Have In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of. John 4:31,32 This passage of scripture has meant much to me, not only in my personal life, but in the unfoldment of the entire message of the Infinite Way. It is one that I share freely with the students because it illustrates an important spiritual principle. When contemplated and eventually understood, this passage is sufficient to lift anyone out of a mortal sense of life into divine consciousness; it is sufficient to change the entire nature of one's life on earth, to transform lack into abundance and sickness into health. To human sense, everyone lacks something, and everyone is aware of that lack. Surprisingly enough, the little bit a person lacks is as nothing compared with what he already has, and yet instead of abiding in the awareness of what he already has, he takes that for granted, magnifying and multiplying what he has not by letting it occupy his thought, attention, and prayers. When he turns from the little that he has and begins to ponder the abundance of what he has, he discovers many miracles of Grace. The first one that pops into his thought is: "I have life. It is really comforting to know that. Life is God, and if I have life, I have God. If I have God, what more could I want?" It has been said that if a person had God and everything else in the world, he would have nothing more than if he had only God. God is infinite; God is all- inclusive; God embodies all there is. When one discovers that he has God, he also discovers that he has no other needs. To have the understanding that God constitutes one's very life brings with it the conviction that he is already eternal and immortal. If a person abides in the truth that he has meat the world knows not of, that he has that water, wine, and bread of life, he soon discovers that he has everything needful for his unfoldment without taking thought for his ...
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The Art of Spiritual Living: Chapter 3, The Peace-Be-Still of Spiritual Authority
- Chapter Three The Peace-Be-Still of Spiritual Authority The first step in our spiritual development and progress included both a physical and mental discipline. That discipline involved remembering God, refraining from stealing, envy, jealousy, and not committing adultery or murder. It was accompanied by the restraints of the thou-shalt-not's-or-God-will-do-something- to-you. In these early days of developing and living by a moral code, people were not capable of disciplining themselves, so there had to be a hierarchy of priests to make certain that the laws were obeyed. The Body and the Mind Must Be Disciplined As generation after generation came under the discipline of the law, eventually more and more persons learned to discipline themselves, no longer requiring an overseeing power to keep them in line. Through this discipline their natures were changed and their desires brought under control. Gradually a better state of humanhood evolved, which is what always happens when the undisciplined come under discipline. Not only do they learn how to behave, but their very nature changes, and they lose the desire and the propensity for undisciplined conduct or thoughts. In the earliest stage of our existence we are disciplined as to our physical acts, and then later our mental activity also comes under discipline. When Jesus was teaching the principles of spiritual living, he said that it was not enough not to commit the act of adultery, but even thinking about it had to be controlled, because there was just as much evil in the desire or thought as there was in the act: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28 Jesus indicated that first there must be the discipline of rising above the indulgence in an act. Next must come the discipline of the mind, so that it would be incapable of thinking undisciplined thoughts. "He that soweth to his flesh shall of the flesh reap ...
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The Foundation of Mysticism: Chapter 4, Treatment - Its Meaning and Purpose
- ~ 4 ~ TREATMENT: ITS MEANING AND PURPOSE Good Morning. Sunday morning on Maui-one of those beautiful days Maui knows how to make! We have done an important work this week. If these tapes are properly studied they can prove to be the most important work you have undertaken in the message of the Infinite Way, but this depends on what you put into it. You won't get more out of these tapes than you put in because all these tapes have are words, and the words only take on importance as they become imbued in your consciousness and their meaning is realized. You may have to listen to these tapes many, many times before you begin to get the meaning that I put into them. That meaning is the direct result of thirty years of this work. They are important, that I'll tell you-and why? Because they deal with the subject of treatment. Why is the subject of treatment important, when it is a word that is never heard in the religious world? To understand that, you have to understand the purpose of treatment. The purpose of treatment, metaphysically understood, is the development of spiritual consciousness. Treatment isn't aimed at healing diseases or at getting supply; treatment isn't aimed at making better relationships. Treatment has one specific purpose, and that is developing spiritual consciousness. Now let me illustrate exactly how this is accomplished. In the material state of consciousness into which we were born, the greatest reality is matter and material force. That's what we fear the most and that's what we love the most. We love it most in forms of money, jewelry, property, and investments, and we fear it most in the forms of bullets, poisons, and germs. Matter in one form or another is the subject of our love, of our hate, and of our fear. In another sense, matter is something we use in the form of material force, whether it is water power or electrical power, to attain good in one way or another. But we also use material force for destructive purposes, to kill or to ...
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The Heart of Mysticism: February 1959, A Lesson To Sam
- ... It is His good pleasure to give you the kingdom, and God does not even hold you in punishment for your sins. Even though you make a mistake, even though you commit a sin, if you are truly repentant in the sense that you realize that you have sinned and that it wasn't right, in that instant you are forgiven. You do not carry around the penalty any longer than you carry around the obstinacy of believing you are right when you know in your heart and Soul you are wrong. Do you understand that? You cannot go around and do wrong and not acknowledge it to yourself and expect that you can receive God's grace. You receive God's grace every time you acknowledge within yourself, "I know I've done wrong," or perhaps, "I don't know that I've done wrong, but if I have, God, wipe it out, because it wasn't intentional. I never mean to do wrong, but always want to do unto others as I would have others do unto me." In that way, you purify yourself. I have been healed of illnesses merely by asking God's forgiveness for my sins; and of course, my sins are not major ones because you know that is not our mode of living. But whatever it is-when we are guilty of holding people in criticism or condemnation, or when we are not loving enough or forgiving enough-we are sinning against the Holy Spirit. So it is a wholesome thing once in a while to go to God and say, "I realize that humanly I haven't been perfect; therefore, forgive my sins, forgive my trespasses, and let's start all over again." In this way, Sam, you will learn the greatest lesson that I have ever learned, and that is that the place whereon I stand is holy ground. God is right here where I am, and God is available the very minute that I stop talking and stop thinking and turn within in humility, acknowledging God's grace, God's power, God's Spirit within me, and then relax for just a minute or two and let that Spirit take over. That really is all there is to the whole Infinite Way. All the writings of The Infinite Way are only ...
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