The Mystical I: Chapter Twelve, Do Not "Pass by on the Other Side"
- CHAPTER TWELVE DO NOT "PASS BY ON THE OTHER SIDE" The unveiling of God takes place within you when you realize that it is the I in the midst of you that is God, in whom you can relax without words and without thoughts, relax and receive the Word, rest and receive His spirit, rest in His grace with no concern for tomorrow and no regrets about yesterday, no living over of the yesterdays in your memory, for these have been erased. When God is unveiled in you, you begin to live in the nowness of life. It is as if you awakened each morning and realized that God has given you a new day. It is a day that will be filled with something. It is a day that you can choose to fill with His presence, with His spirit, with His love; or it is a day that you can fill with human belief-material laws and mental laws-if you ignore the presence of the spirit of God in you. Scripture cannot be fulfilled yesterday, and scripture will not be fulfilled tomorrow. Scripture is fulfilled in this day, if so be you accept the unveiling and let the spirit of God teach you, let the spirit of God feed and inspire you, let the spirit of God walk with you through every minute of every day, and never attempt to walk through even a minute alone. The unveiling comes in that moment of your decision to awaken in the morning with God, to fall asleep at night with God, and to determine that every minute of every day you will walk with God and let God walk in you and through you. That is the goal, and the means of attaining this goal is the attentive ear, the listening ear. You are walking with God and living with and in God only as you learn to keep an open ear throughout your waking and sleeping hours. For a while it may be necessary to open your ears the very last thing at night and say, "Speak, Lord; for thy servant heareth,"1 and then sleep. When you fall asleep this way, your body and mind are at rest, but you yourself are awake. You will then be receiving thoughts throughout the night just as ...
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A Message for the Ages: Chapter 6, Not Appearances But Is
- Chapter Six Not Appearances But Is The Infinite Way1 clearly states that a problem cannot be met on the level of the problem. Ninety percent of the failures in healing arise from ignorance of the meaning of that statement. When, from every human standpoint, a person appears to be dying, the immediate thought would probably be, "What are we going to do to save his life?" When a person talks of unhappiness in his marriage, our first thought runs to "What can be done to make the marriage a happy one?" When a person is unemployed, immediately there comes to mind, "What can we think or know to bring employment to him?" All this is a barrier to success in healing because no Infinite Way student is a healer of disease or of sin, nor is he an employment agency or a marriage counselor. He does not meet a problem on the level of the problem, so no matter what the person says about his problem, the Infinite Way student is not hearing it, and certainly he is not answering it because that would put him in the realm of a counselor or doctor. No problem can ever be met on the level of the problem. The Fluctuating Nature of Humanhood The picture that confronts us is that there is sick humanhood and well humanhood, sinful humanhood and pure humanhood, living humanhood and dead humanhood, and the purpose of the medical and ministerial world is to take that bad or erroneous humanhood and put it over onto the good side. But that does not in any way enter into our ministry. The function of our ministry is to ignore everything that is being told us about sin, disease, death, lack, limitation, and politics, and to go down through the center, through what we call the middle path. We do not think in terms of what a wonderful society it would be if only all politicians were honest, if everybody were humanly well, or if everybody had a sufficient income. We have had periods in American history where, on the whole, conditions were very good. The country made tremendous progress; the standard ...
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Consciousness Transformed: September 14, 1963, There Is Only One God Consciousness
- ... It is given to all those students who have been with The Infinite Way writings and recordings for enough years that the letter of truth is established within them and they can enter the period of opening their consciousness to the experience. For years you have read that The Infinite Way is not a message, it is an experience, but today you must realize that the time to demonstrate the experience is here for you. This is not so for beginning students; they may have to go through a period of preparation. However, it will not be as long as your period of preparation for this reason: The degree of your attainment lessens the period of their preparing. Each one of you could take that word I and ask yourself: "Is there anything to me except conscious awareness?" In the physical realm you are conscious of your body and you are conscious of the body of others. You are conscious of the body of ocean and the body of stars, and you are aware of the body of edifices. Then you go up higher into the mental realm and find that you are aware of brotherly love, justice, mercy, benevolence, forgiveness, and you are aware of the ideas and ideals. Why not take the next step and realize: "I can be aware of the things of God because there is an area of my consciousness which is the child of God, otherwise I could not unfold it or disclose it." Do not be impatient. The Way is straight and narrow but, knowing there is a part of you that is the child of God, you can afford to be patient. There is an area of divinity incorporated in your consciousness; there is an area of your consciousness which is heaven; there is an area of your consciousness in which an angel dwells. It must be loosed, it must be released, it must ascend. Pay no attention to the mistakes of your humanhood because this will keep you out of the kingdom of heaven. Remember that you are trying to reach your divinity, that which never had humanhood. The Master revealed: "The kingdom of God is within you." 4 The realm of God, ...
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Man Was Not Born to Cry: Chapter 10, The Meaning of Prayer
- ~ 10 ~ THE MEANING OF PRAYER For many years after the Crucifixion, the majority of Jesus' followers resisted all efforts that were made to bring them into conformity with the teachings of the Master. They continued to live by the Hebraic laws, many of them insisting that no Gentiles be admitted to their brotherhood, that all men must be circumcised, and that all members observe their dietary rules. It was only years later, with the advent of Paul and his teaching of "neither circumcision availeth anything, nor uncircumcision," 1 that the Judaic laws were dropped and the Christian teaching accepted. Today, too, we find that it is not easy to give up teachings and traditions of our childhood, regardless of how erroneous they may have been, and we therefore often continue to cling to them throughout our lives. I well remember the day when my mother told me that there was no Santa Claus and that there was no use hanging up my stocking on Christmas Eve. No Santa Claus! I knew better than my mother. I was not going to believe it for a minute; therefore, I proceeded to hang up my stocking. Even my mother could not break a belief that had been implanted in me from the time I came on earth. I was looking forward to Santa Claus coming on Christmas and bringing me a whole tree full of gifts, and no one was going to take that away from me. So, also, do we cling to our early religious teachings relative to the nature of God. God has been set up as a kind of superhuman parent to whom we can go and cry, asking for what we want, and if we just cry hard enough, sacrifice, tithe, light a candle, take off our shoes, put our hats on, or perform some other ritual, we may get what we ask for. Each group or denomination has its own way of persuading God to do its will; each one has some way in which it tries to appease God and thereby hopes that God will open up his bag of gifts and hand out health to one, supply to another, a husband to one, a divorce to another, or a child to one, and ...
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Our Spiritual Resources: Chapter Eight, Bringing God Into Daily Experience
- CHAPTER EIGHT BRINGING GOD INTO DAILY EXPERIENCE Bringing God into individual experience is possible only through an activity of consciousness. If we make a conscious contact with our source, we make contact with the spiritual source of all those who can bless us and all those whom we can bless: "I in them, and thou in me, that they may be made perfect in one." 1 That relationship of oneness is not really effective, however, until the moment of contact, because until that moment we are separate human beings, each with his own interests and purposes, each with his own needs, and in that separateness we may not be fulfilling one another's needs at all. There is no circumstance in life so small or insignificant but that it can be made an important one through that conscious contact. If it were nothing more than the routine of merely going out to market, it would not only save time, but what is more important, making that conscious contact even in inconsequential matters would establish in us the habit of making and continuing the contact so that when some more vital decision or problem arose, there would be no possibility of forgetting the principle, because our reaction to it would have become more or less automatic. It may not be too important to us whether our marketing costs eight dollars or eight dollars and sixty cents, and it may not be too important whether we buy this cut of meat or that one, or whether we purchase these vegetables or those. The important thing is that we are forming one more link in our chain, because we shall be learning never to make a move without a consciousness of that oneness. There must be the actual experience of being consciously one with God in order to find ourselves consciously one with all spiritual being and idea. Declaring it with the mind is not going to make it so, but if we keep that principle in our mind, sit with it, reflect upon it, and ponder it until we feel that inner response within, then we actually begin to ...
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The Art of Spiritual Healing: Chapter VI, Developing a Healing Consciousness
- CHAPTER VI DEVELOPING A HEALING CONSCIOUSNESS Treatment is a technique employed to lift consciousness to such an elevation that a contact with God is established which permits spiritual power to flow into human activity. It is a recognition of spiritual truth, the purpose of which is to reveal an already existing state of divine harmony. This realization on the part of the person giving the treatment reveals the spiritual identity of the one who has asked for healing so that he can be seen as he spiritually is in God's image and likeness. As has been pointed out, anyone who practices spiritual healing must rise above the level of appearances-above the discords of corporeal sense, of personal sense-to a higher plane of consciousness where there is no person to be healed and where there is room only for the Spirit of God. Treatment is necessary only because a belief of humanhood has become ingrained in individual consciousness. This humanhood, or personal sense, cannot be overcome by trying to be good or by trying to think good thoughts, because any such attempt would merely be a shift from bad humanhood to good humanhood. Such a shift is, of course, desirable humanly, and naturally nearly everybody in the human picture comes eventually to see that human good is better than human evil and desires to be good rather than evil. That, however, is not spiritual demonstration, but only a step forward in human evolution. Real spiritual progress begins when a person is no longer preoccupied with either human good or evil, health or disease, wealth or poverty, but is able to penetrate beyond these to the Christhood which is his spiritual identity. Through such spiritual vision, that which has heretofore been identified as error, or evil, normally and naturally disappears because it is no part of spiritual consciousness. Jesus demonstrated this spiritual consciousness again and again. Although he spoke to his followers in terms of their experience-"Martha, thou art . . . ...
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The Heart of Mysticism: January 1955, The Importance of Meditation
- ... It is possible to observe this principle or its violation in our own experience. For a few days take heed, and mark how much of self is praised, thanked and recognized in the acts of giving and praying. Then for a while, give and pray in secret where no one can know the source of the benefits received, and notice now how self, self-benefit and self-glory have been absent and, naturally, how all recognition and praise is given to the Divine Source of all Good. It is in this deflation of self that the Christ is fulfilled. The Master teaches much of praying for our enemies; for those who despitefully use us and persecute us; for those who do evil. This manner of prayer is but the recognition of God as the Father, the Life and the Law unto all men; the awareness that God's Love to His Children is evidenced in much forgiveness; the realization that Christ holds no man in bondage to his sins, but graciously utters, "Neither do I condemn thee . . . Thy sins are forgiven." How but in secret and in silence can we receive such wisdom from the Father, and feel such love for mankind-even those who hate us? If we voice such sentiments aloud, is it not merely that we may be praised for our great spirit of love and forgiveness, whereas actually we are but the instruments through which God's love and God's forgiveness reaches the world? Since "the earth is the Lord's and the fullness thereof . . ." actually we have nothing to give to anyone, that is, nothing that belongs to us, except by His Grace. Is it not fitting then that our giving be in secret that only the Father may receive thanks, praise and glory? Thus the elimination of the self is the fulfilling of Love's Law. We are admonished: "Thou shalt not bear false witness against thy neighbor." Spiritually, we understand this to mean that we are not to judge man by appearances, but consciously to know and understand the spiritual nature of his being; to recognize Spirit as the law and source and activity of individual being. ...
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The Master Speaks: Chapter 20, Truth Unfolding
- ~ 20 ~ TRUTH UNFOLDING We cannot have a consciousness of truth and a demonstration; nor can we have a consciousness of truth before the demonstration, nor the demonstration before the consciousness of truth. First, there must be the consciousness of truth, and then, with it, comes the demonstration, because all demonstration is truth itself made evident-the Infinite Invisible becomes visible; the Word becomes flesh. There is no time lapse, or space lapse, between the Word and the flesh. The Word becomes flesh instantaneously. Truth becomes demonstration instantaneously, because demonstration is truth manifested. Nothing takes place in our outer world except as the manifestation and expression of our consciousness, and if truth is not active in our consciousness, then our demonstration is not the activity of truth. If our thought remains barren of truth, no matter how fruitful in material things it may be, it cannot bring forth spiritual fruitage. If we sow to the flesh, we reap corruption. If we sow to the Spirit, we reap the fruitage of the Spirit. Let us remember this: Our individual consciousness actually is God consciousness; God is our only consciousness. Therefore, all demonstration, all manifestation, is God consciousness expressed. It takes our knowing of this truth, however, to make that evident. All harmony in our experience is the direct result of the activity of truth in our consciousness. This activity of truth does not consist merely in making statements of truth, or in vain repetitions of truth, or in repeated affirmations of truth. That is not the activity of truth in consciousness. The activity of truth in consciousness is an awareness of the truth of being. As we learn to dwell on God, on God in Its infinite forms and varieties, on God as omnipresent, and especially on God as individual consciousness-your consciousness and mine-then the infinity of God appears. The Infinite Way of life is actually an entrance into the fourth dimension of life, into ...
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A Parenthesis in Eternity: Chapter VII, The Sacred Word
- CHAPTER VII THE SACRED WORD I AM THAT I AM: EXODUS 3:14 I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. JOHN 6:35 Before Abraham was, I am. JOHN 8:58 I am the light of the world. JOHN 9:5 I am the way, the truth, and the life: no man cometh unto the Father, but by me. JOHN 14:6 I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live. JOHN 11:25 I will never leave thee, nor forsake thee. HEBREWS 28:20 Lo, I am with you alway, even unto the end of the world. MATTHEW 28:20 In an attempt to fathom the mystery of God, to explain what can never be explained, and to encompass what can never be encompassed, man has used words. But words can never explain God. There can never be a word that is God. Not even the word God is God, nor the words Mind, Soul, Spirit, or Truth, for all these are effects objective to the person voicing them. There are no synonyms for God in absolute truth. Those that we use are really only attributes descriptive of God. Soul is an attribute of the purity of God; Spirit describes God's incorporeality; love, mind, principle, and law are facets of God- being; but none of these is really God. When we are done with all these words, we are no closer to God than we were before: we have not found God. And so, we go on to another word, and another word, and another word. Finally, we realize that we cannot find God in a word, in any word out here. Ultimately, we come back to the one word which holds the secret of the ages-I. I is neither objective nor subjective, and that I is the I that I am, the Knower. It is the Knower and the known, that which knows and that which is known; and I am both: I am He. If all the words that we use as synonyms for God really were God, the room in which we are sitting and repeating those words would be aflame with illumination, and there would be no disease or discord in it. But all we are doing when we repeat these ...
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Collected Essays of Joel Goldsmith: Prayer
- Prayer YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled, a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide or heal, is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer; and this leads us to look outside ourselves for the answer. We may believe that supply can come to us, and therefore we watch for the person or position through which it is to come. We may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being and therefore we are eternal and harmonious. God is Life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the Mind of the individual and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you and this is the oneness which assures you of infinite good. God is the Life, Mind, Body and Substance of individual being, therefore nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being-of the infinite nature and character of our only being-this, too, is prayer. In this ...
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