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381 through 390 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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381. Living Between Two Worlds: Chapter 4, The Operation Of The "Arm Of Flesh" & The Operation Of Truth
~ 4 ~ THE OPERATION OF THE "ARM OF FLESH" AND THE OPERATION OF TRUTH THE RELIGIOUS LITERATURE AND FOLKLORE OF THE WORLD have a theme running through them which is not often understood and is sometimes taken lightly, a theme exemplified in statements such as these: "The Father that dwelleth in me, he doeth the works.1 . . . I can do all things through Christ which strengtheneth me."2 There is Something beyond human understanding which at some time or other plays a very great part in our experience and in the lives of the spiritually illumined. Accounts of something of a miraculous nature, always present in time of need, can be found in every mystical teaching. Eventually religious teachings were built up that gave not only the promise of something Divine, but also of another presence, the devil, Satan, evil, the angel of death, so that there were good influences in the lives of those who were entitled to the good and evil influences in the experience of those who were deserving of some evil. The ideal of the supernatural is a dominant theme in mythological literature. In the mythology of Hawaii, there are the menahunes who are always out doing some good thing that the people humanly could not do for themselves. The Irish, too, have their leprechauns. In folk literature, always this something or other that is a protective influence in the experience of the people is present. In the opera Parsifal the entire cast of characters created by Richard Wagner exemplifies the awakening of the Soul. The story centers around the Soul- unfoldment of three men. One of these is Titurel, an old man who had lived a very good pure life as the keeper of the Holy Grail. He did his work nobly, protecting the Grail from theft and harm, and when he retired, his son, Amfortas, succeeded him. But the son was not as conscientious as his father, nor was he as pure, and the Holy Grail no longer served its noble purpose. Amfortas became involved with Kundry, a woman of questionable morals, and ...
URL: http://acropolisbooks.com/...h_ & The Operation Of Truth.pdf
Modified: 2017-02-07 14:35:43- 118K
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382. Living the Illumined Life: Chapter 9, From Humanhood to Divinity
Chapter Nine From Humanhood to Divinity The Old Testament and the New Testament together make up what the world knows as the Christian Bible, and this might lead one to think that the whole of the Old Testament is the same in its religious teaching as is the New Testament, or that in the Bible there is to be found only one teaching. This is not true. In the Old Testament, which of course stands firmly on the teaching of Moses and the Hebrew prophets, the law is set forth. This law is the foundation for that state of our consciousness which may be called the Hebraic state, and while we are in the Hebraic state of consciousness, it is necessary to have that law. The Law Let us not think, however, that that is the same teaching as Christianity, or that it represents what Jesus Christ came to give this world. It does not, "for the law was given by Moses, but grace and truth came by Jesus Christ." 1 The Christian way of life is a life by grace, not a life by law. According to the teachings of Jesus Christ, we do not honor our mother and father because of obedience to one of the Ten Commandments: we honor our mother and father because we have accepted the teaching of love-thy-neighbor-as-thyself, and our mother and father are just as much a neighbor as the person down the street. It would be difficult to exclude our mother and father from our love; but, on the other hand, it should be equally difficult to exclude the neighbor down the street or across the boundary. What do we have when we live under the law? We have a Sabbath, one day that must be kept holy. In the Christian Church, this is still observed, even though it is a different Sabbath Day from that observed in the traditional Hebrew synagogue. But anyone who sets aside any day of the week as holy or accepts one day of the week as more holy than another has not yet discerned the teaching of Jesus Christ. There are 365 holy days in every year, except Leap Year, and then there are 366 holy days. If that is not true, ...
URL: http://acropolisbooks.com/... From Humanhood to Divinity.pdf
Modified: 2017-02-07 14:35:54- 123K
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383. Realization of Oneness: Chapter 9, The Revelation of Spiritual Identity
9) The Revelation of Spiritual Identity The only reason the subject of spiritual healing is emphasized in our work is that the practice of this kind of healing deepens and enriches consciousness, and through this practice, the everyday problems of life touch us in a decidedly minor degree. But healing work is not the end or the object of our being on the spiritual path. Rather is it incidental to the major goal of attaining God-realization. Anyone who has had any experience in metaphysics must have observed that the life ambition of far too many students is to become either healthy or prosperous, but, at some time or other, these students must learn that lack is not as great a problem as it has been painted, nor is illness. In fact, both disease and lack may serve as incentives to drive us out of the physical and mental limitations with which we have bound ourselves. These limitations are brought about not because the mind and the body are evil or sick, but only because both mind and body have been conditioned by the belief in two powers. A mistake often made by students in their practice of spiritual healing, and one which has been pointed out in previous chapters, is to treat effects-headaches, storms, cancers, polio-denying them or in some way trying to handle them. Never make that mistake. Never under any circumstance treat heart disease, tuberculosis, or any disease of which you have ever heard, or any accident. These are only effects. If you could remove every one of them, the cause would still be there, and the cause is a belief in two powers, a belief in the carnal mind. If, at this moment, you could be made whole, nothing would stop you from becoming sick or poor again tomorrow, unless you, yourself, had come to the realization that the healing that had taken place was not one of lack or limitation, of fear, of sin or false appetites, of polio, cancer, blindness, or deafness: the healing was in being freed from the belief in two powers-good and evil. Once ...
URL: http://acropolisbooks.com/...ation of Spiritual Identity.pdf
Modified: 2017-02-07 14:36:05- 154K
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384. Spiritual Power of Truth: Chapter 6, My True Identity
CHAPTER 6 My True Identity I AM INVISIBLE. You have never seen me. You have only seen your, or the world's, concept of my body. Me you haven't seen, for I am hiding behind my eyes. I have never seen you. I see out there only forms. I can't see you, because you're behind those eyes looking out at me, and I can't see behind your eyes. That's where you are-not inside your skull, but looking through those eyes. Now if you have pondered in meditation this idea: "Who am I? What am I? I do not exist in my feet. I do not exist in my knees, in my stomach, my chest, my head," then where do I exist? I search myself from toenails to the topmost of my hair and I cannot find me. I ponder and ponder, "What is this mystery of my true identity? Why is it I have always thought I was either of this body or in this body? Now I perceive that I am not of this body and I never was in this body. I never could be encompassed in a body." As you ponder that in meditation, sooner or later God will reveal to you the secret of that I-how you exist, and where, and when. Then you will know why I say, "Thou art the Christ, the Son of the living God." It is not you that I am looking at but Thou, the I that you are-that which is looking out at me, that which is invisible. That is why I cannot visualize it and that is why I cannot imagine what you look like. I don't know what your form is. I do not know what your character or nature is as I look out. When I retire into the I that I really am, I can commune with you. I cannot see you with my eyes, and that is why I can't describe you. But I know you. I can tabernacle with you, I can commune with you, I can even talk with you. You may be ten thousand miles away, but I can still be communing with you because the I of you and the I of me Is all Omnipresence. Where I am, thou art. Wherever thou art, I am, for I am in you and you are in me, and we are in God, for we are One. You see, for all those difficult passages of Scripture, omnipresence is the word, ...
URL: http://acropolisbooks.com/...Chapter 6, My True Identity.pdf
Modified: 2017-02-07 14:36:21- 101K
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385. The Early Years: Chapter 9, The Mind of Christ Jesus
~ 9 ~ THE MIND OF CHRIST JESUS Our task now will be the revelation of the consciousness of the statement, "Let this mind be in you, which was also in Christ Jesus." 1 Throughout all recorded history, no such works were ever done as those of the Master and, yet, he said, "I can of mine own self do nothing," 2 and again, "Why callest thou me good? there is none good but one, that is, God." 3 It is agreed by all students of metaphysics that the mighty works were the direct activity of that mind which was in Christ Jesus and, according to his own word, that mind was not personal to Jesus, but was "my Father and your Father"-the universal mind or creative principle of all men. Thus, the mind of man is the creative principle of the universe. We, however, long taught to believe that our mind is personal to us, that therefore the mind of one individual differs in intelligence and understanding from another, have lost the consciousness of the infinity of mind, our mind. We can regain this true consciousness of mind only in the degree that we perceive the universality and oneness of mind. We often hear it said, "Oh, if Jesus were only on earth today." Whereas, we must realize that the mind which was in Christ Jesus, the consciousness which healed the sick, fed the multitudes, and raised the dead, is your mind and my mind, and in proportion as we gain spiritually this perception, will we do those works, "and even greater works." After the re-introduction of spiritual healing many mighty healing works were done. So much so, that great edifices were erected in gratitude for marvelous healings and works of reformation. Today we hear that healing work does not compare to the early days in the field of metaphysics, and yet we know that healings were not accomplished by person, but by principle; not by people, but by that mind which was in Christ Jesus. Is it not clear then that we need, more than anything else, to recapture the consciousness of the presence of that mind? Must we ...
URL: http://acropolisbooks.com/...9, The Mind of Christ Jesus.pdf
Modified: 2017-02-07 14:36:43- 97K
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386. The Joel Goldsmith Reader: The Healing Ministry
The Healing Ministry My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you may have ...
URL: http://acropolisbooks.com/...eader_ The Healing Ministry.pdf
Modified: 2017-02-07 14:37:22- 130K
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387. The Journey Back to the Father's House: Chapter 2, Letting the Seed Take Root
Chapter Two Letting the Seed Take Root Truth is not difficult to understand. As a matter of fact, it is very simple. That is why the Master said that children can receive it. "Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." 1 Be as a little child, and you will be able to receive truth, but as an adult, or a mature person, you will find truth very difficult to receive. Truth Is a Seed You may hear or read a statement or a principle of truth and even recognize that this is the truth, and yet nothing happens to you. Reading statements of truth does not change anything, and you may think, "Why did I have to read that?" "Why did it seem true to me?" or "Why did it not do something for me?" That is because truth is a seed. Every truth heard or read that makes you feel it is truth, is a seed that is being taken into your consciousness. You can no more expect it to do something for you tomorrow than if you planted an apple seed today and expected to find apples growing in your yard tomorrow. If you plant the seed of a tree, it may be months before you will see even the tiniest bit of green showing above the ground, and you could well wonder what was taking place all that time, but you know what was taking place. The seed broke open; the seed took root; the seed began to absorb food from the ground; and then suddenly that food was transformed into a shoot and appeared above the ground. If you are patient, it will become a bush, then a tree, and if you are still more patient, it will become blossoms, and then probably apples or peaches or pears. So when truth touches your consciousness, do not think that you are now in heaven or that now that you have received this truth all the rest of your days are going to be spent in heaven on earth. No, you have merely had a seed of truth planted in your consciousness, and if you abide in that truth, if you let that seed abide in you, if you ponder it, it will come ...
URL: http://acropolisbooks.com/... Letting the Seed Take Root.pdf
Modified: 2017-02-07 14:37:22- 119K
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388. The Master Speaks: Chapter 8, The Healing Ministry
~ 8 ~ THE HEALING MINISTRY My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you ...
URL: http://acropolisbooks.com/...ter 8, The Healing Ministry.pdf
Modified: 2017-02-07 14:37:28- 125K
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389. The Heart of Mysticism: April 1959, Spiritual Power in Human Affairs
... It is for this reason that, even though two thousand years have elapsed since prayer and an approach to the one true God were properly taught, man still finds himself in the position of witnessing, in World War I, World War II, and the Korean War, men gathering together in churches to pray to God for the success of their side, to pray to God to kill all their enemies but not their own boys; men sending chaplains to war to pray for their side that they may be uninjured, not sick and not dead, while they send their own sons to wipe out the enemy, an enemy who has ministers of the same churches praying for this very same thing. This may not seem incongruous to you, but if you could look out with spiritual eyes at the lamentable sight of one man praying for the destruction of another, you would humbly sink to your knees, begging forgiveness that you might ever have been guilty of asking God to give you protection at the expense of a fellow being. Prayer today is about on the same level, on ... Scripture states specifically that if you go to the altar to pray and there remember that any man has aught against you, get up and leave the altar, first make peace with your fellow man, and then return to the altar and pray. Then you will find that your prayers are fulfilled. How do we make this peace? We cannot walk around the world extending our hands to the people in the north, south, east, or west, who at the moment may be our enemies, but we can get up from the altar and go into a quiet spot in our own home and there pray the prayer of forgiveness: Father, forgive them; they do not know what they do. Father, open the eyes and the minds and the hearts and the souls of mankind, whether on our side of the border or on the other, whether on our side of the color line or on the other. Open the minds and the hearts and the souls of mankind to Thy presence and to Thy grace. Then go back to the altar and see how effective prayer can be. At sixteen and a half years of age, it was my good ...
URL: http://acropolisbooks.com/...tual Power in Human Affairs.pdf
Modified: 2017-02-07 14:36:57- 145K
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390. The Heart of Mysticism: May 1959, God-Realization Dissolves Material Sense
CHAPTER FIVE: MAY God-Realization Dissolves Material Sense THE human world is stumbling from one form of error into another, seldom if ever able to extricate itself from the web of its own weaving, but always rushing onward toward destruction. Those of spiritual enlightenment, however, who understand the nature of error will no longer battle or struggle against it; they will no longer try to find a cause for it; and, what is more important, they will no longer attempt to find a cure for it, because they will perceive that it is but the material and mental concept of the universe that is destroying man. It is not a material universe-there isn't one: It is the material concept and material sense of the universe that man entertains which is his destruction. Material sense always operates through the word "I." It never appears in any form other than "I": "I need this"; "I require that"; "I have this"; or, "I do not have that"; "I long for this"; or, "I miss that"-always the word "I" appears negatively to hold us in its grasp. Or it may appear positively and say, "Oh, yes, I am healthy," or, "I am wealthy," and then sooner or later we find that we are not that at all. In other words, the personal sense of "I," claiming either to be something, have something, or do something, or the personal sense of "I," claiming that it cannot do something or does not have something-this personal sense of "I" constitutes material sense. The personal sense of "I" is always under the necessity of acquiring, achieving, or attaining. Once this is perceived, it quickly appears that this personal sense is not a part of God's universe, never was, and never can be. We begin to understand that there is a spiritual Presence and a spiritual Power, and, in that perception, the personal sense of "I" is lost, and spiritual harmony begins to appear. To all appearances, we remain the same as we have always been, except often with improved health of body or improved condition of purse. Outwardly, we are ...
URL: http://acropolisbooks.com/...on Dissolves Material Sense.pdf
Modified: 2017-02-07 14:37:08- 146K
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381 through 390 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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