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711 through 720 of 819 similar documents, best matches first.
Books:  
Living Now (12)
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711. Spiritual Interpretation of Scripture: Universality of Truth
UNIVERSALITY OF TRUTH "Except the Lord build the house, they labour in vain that build it." A BIBLE TEXT is that on which we build our state of consciousness. We do not take Bible quotations and expect by much repetition for them to do something for us. We understand that every statement in the Bible that can be construed as a law must be embodied in and become a part of our consciousness in order that we may externalize the thought or idea in that text. "Except the Lord build the house, they labour in vain that build it." We understand that the "Lord" in this case is our own Consciousness. Our Consciousness is the law, is the constructor of our universe. Our Consciousness is the substance, the force, the fabric of which our entire experience is built, therefore, whatever we take into our consciousness and make a part of our consciousness, becomes externalized in some form of human experience. We sometimes wonder why this year we are no better off than we were last year. It may be that last year we had some lack of wealth, health, morals, position, companionship, and this year that same condition exists. We need go no further than to realize that we have added nothing to our consciousness of Truth than was there before, and therefore nothing could happen to the external. We learn that the external existence is the reflection of our internal awareness. These statements in the Bible, which really are laws, must become a very part of our being. They must be realized, not merely declared or stated; they must become the very fabric of our being, then we can experience the outward result. What is this Consciousness that becomes a God, or law, unto our experience? We have been tracing this truth through what we know as Scripture to arrive at that which we know as universal Truth. "Why callest thou me good? there is none good but one, that is, God:" "I can of mine own self do nothing." "The words that I speak unto you I speak not of myself: but the Father that dwelleth in ...
URL: http://acropolisbooks.com/...ture_ Universality of Truth.pdf
Modified: 2017-02-07 14:36:20- 95K
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712. The Art of Meditation: Chapter V, The Difficulties
CHAPTER V THE DIFFICULTIES If we practice the foregoing meditations faithfully, undoubtedly many questions will arise as to certain procedures in meditation: What about the extraneous thoughts that race through the mind? Should we expect to see visions? Is there a definite length of time for each meditation? How much understanding is necessary? Does diet have any bearing on the effectiveness of meditation? Is any particular posture necessary or desirable? Let us consider the question of posture first. Meditation is most easily practiced when we are not conscious of the body. It we sit in a straight chair, with feet placed squarely on the floor, the back straight as it normally should be, the chin in, and both hands resting in the lap, the body should not intrude itself into our thoughts. This normal and natural position we should be able to maintain for five, ten, or twenty minutes, without thought reverting to the body. There is nothing mysterious about posture. In the Orient, few people sit on chairs; therefore, it is natural for them to meditate sitting on the floor with their legs crossed. In that position, they are comfortable; but we, of the Occident, would find such posture not only difficult to achieve, but, for most of us, very uncomfortable to maintain. If it is remembered that in meditation our whole attention is to be focused on God and the things of God, it will be readily understood that in meditating it is wise for the body to be in a natural or comfortable position, so that the attention is not drawn to the body. The only reason for assuming any particular posture is to make it easier to center the attention on God and to become receptive to Its infinite power. In meditation, a change within the system is noticeable. The spine is erect; the chest is high; the breathing becomes slower, and thoughts race through the mind less and less until they finally cease. Meditation is a conscious experience. As suggested earlier, it is a great help to begin ...
URL: http://acropolisbooks.com/...Chapter V, The Difficulties.pdf
Modified: 2017-02-07 14:36:28- 100K
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713. The GIft of Love: Chapter 2, Living by Love
It is we ourselves, however, who must know whether or not we are functioning through love. At this point egotism and conceit could come in and cheat us by developing within us a pharisaical self-righteousness. We have to be careful that we do not get the idea that we, of ourselves, are loving. We must realize that it is the love of God that enables us to be loving, God's love, not our love, and not even our love for God. Instead let us think of it as God's love for us: "God so loved the world, that he gave his only begotten Son"-to each one of us individually. At the very center of our being God has incarnated Himself in us as His son. God the Father has placed Himself as God the Son in the midst of us. That means every person who has ever existed since the beginning of time or who ever will exist. Every person has the seed of Godhood at his center. God so loved mankind that He placed Himself in the midst of mankind. He placed the individual expression of Himself at the center of us and He named that center I. He named Himself I, and every time the word I comes to our consciousness we should realize that the presence of God is there. We have to maintain ourselves consciously in the awareness that the son of God is in us and Its law is love. We are in attunement with It when we are doing unto others as we would have them do unto us, when we are forgiving "seventy times seven," when we are sharing, giving, bestowing. The law of God is forgiveness and doing unto others as we would have others do unto us. We are violating the law of love the moment we desire revenge, indulge in resentment, or ascribe wrong motives to anyone. Every person is in attunement with the law of love when he is living according to his highest light of doing unto others as he would have others do unto him. "Inasmuch as ye did it not to one of the least of these, ye did it not to me," for the only "me" there is, is man; the only God there is, is the incarnation of Himself in man. When we are ...
URL: http://acropolisbooks.com/..._ Chapter 2, Living by Love.pdf
Modified: 2017-02-07 14:36:53- 75K
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714. The Master Speaks: Chapter 4, Error
~ 4 ~ ERROR Our conscious oneness with God constitutes our oneness with all spiritual being and idea. Meditation should result in the consciousness of the presence of God. This conscious awareness of the presence of God is the foundation of our entire experience. Since God is infinite good, our being consciously one with God means that we are consciously one with infinite good. Then we do not have to try to get at- one with a good home, a good automobile, a good wife, a good friend, a good book, or a good teacher; we only have to realize at-one-ment with God, and God appears to us: God becomes visible and manifest to us as the good home, the good wife, the good automobile, or the good anything else that may be our need at the moment. When we try to help ourselves or others through spiritual realization, it is the Christ that does the work; it is the Christ that dispels the illusion; it is the Christ that operates as healer, reformer, supplier. But what is the Christ? The Christ is our individual consciousness when that consciousness has been released from its fear, hate, or love of error. Now let us put that into practical, usable form. Let us assume that there is a shadow on the wall. As we look at it, we can see that it is a shadow, and of course we do not hate it, or fear it, or love it. If I thought that that shadow were some kind of an evil presence, I might very well hate it or fear it; and if I thought it was a person, I might love it. Knowing it as shadow, however, I can neither hate, nor fear, nor love it: I look on it with complete indifference, knowing that its only existence is as shadow-virtually nothingness, without substance. When I am called upon for help and recognize that the problem, whether physical, mental, moral, or financial, has no more substance than that shadow-that it is not power, it is not presence, it is not reality-that attitude is what determines my healing ability. That constitutes my degree of Christhood. When I can face any form of ...
URL: http://acropolisbooks.com/...er Speaks_ Chapter 4, Error.pdf
Modified: 2017-02-07 14:37:26- 125K
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715. The Mystical I: Chapter Nine, The Temple Not Made With Hands
CHAPTER NINE THE TEMPLE NOT MADE WITH HANDS There is within every person the Christ-Self, the real Self, the I. On the spiritual path, the goal is the attaining of conscious union with that Self, or the attaining of the realization of the Christ as our identity. This requires a "dying daily" to the human part of us, the outer part, and being reborn as this true identity; dying to the limited sense of self and being reborn into or as our perfected Self, the Christ- Self. On the other hand, if we can overcome the human self, if we can die, if we can put off that human self with its belief in good and evil and awaken to our true identity, then we are through with patchwork, through with demonstrating some good today and wondering what we will have to meet next year. Within each of us is the perfect Self that has never fallen, has never left heaven, and therefore can never gain heaven. It is already a state of heaven; it is already living the perfected life, the spiritual life, the Christ-life that can never be crucified, can never be resurrected, cannot ever be ascended. It already is the perfect Self, the son of God, or the Christ within us. It has been called "the hidden manna," the "pearl of great price," the robe of immortality. That son of God is you; it is I. Actually, it is our Self, and we do not patch It up; we do not demonstrate for It; we do not heal It; we cannot even make progress with It. We can, however, bring to light in our experience this perfected Self, our Christ-Self. But in order to accomplish this we do not go into meditation with the idea of meeting an outside problem, for our spiritual goal is not developing a self that has no problems, but dying to the self that has them or does not have them, and being reborn to our already perfected Self. TO GIVE SPIRITUAL HELP, REJECT ALL CONCEPTS When we go into meditation, we cannot take into it any thought about the problem. This applies to any situation or person. For example, if we have children or ...
URL: http://acropolisbooks.com/... Temple Not Made With Hands.pdf
Modified: 2017-02-07 14:37:31- 110K
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716. 1954 Infinite Way Letters: Chapter 9, God Seeks Us
... It is only as the Word of God is entertained within us, dwelt upon and remembered that the spiritual activities and spiritual qualities are brought into expression in our lives. The Master, Christ Jesus, gave us the secret in the fifteenth chapter of John, in which He reveals our relationship to God-"I am the vine, ye are the branches, and my Father is the husbandman." He goes on to say that great joy and peace will be ours; no evil and no harm can come near us; there will be nothing to fear "If ye abide in me, and my words abide in you. . . ." The practical working of this means that we are to take the Word of God into our consciousness, into our minds and into our thoughts, and many times throughout the day, quietly and silently and within our inner being, remind ourselves of this Word of God. There are many times when we believe that we have need of money or companionship or help from others, and humanly we do. Perhaps we feel that we need a greater sense of love in our homes and businesses, or a greater sense of forgiveness and understanding of those with whom we are associated. There is a simple way in which all these needs can be met, yet one which will enable us to do everything we are called upon to do without fear, without doubt and without anxiety. For today, let us take this Word of God into our consciousness: "My grace is sufficient for thee . . . our sufficiency is of God," and whenever a need becomes apparent or there seems to be a lack or limitation, remember that this is our assurance that Thy Grace is my sufficiency-in all things, and watch how our every need in the world of practical every-day affairs will be met through the realization of the great truth of this Word of God. "My grace is sufficient for thee," and as we take this spiritual truth into our thought and ponder it and meditate upon it several times a day, we are taking the Word of God into our Soul as if it were a seed, and we let this Word of God take root, and eventually flower forth ...
URL: http://acropolisbooks.com/...rs_ Chapter 9, God Seeks Us.pdf
Modified: 2017-02-07 14:34:55- 103K
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717. Invisible Supply: Chapter 7, Practicing Spiritual Truth
It must be buried deep in your consciousness and nurtured, fed, tended, cared for, and allowed to take root, to grow, to blossom, and to fulfill itself as fruitage that you can share. Do not look out the next day expecting to see a full-grown, fruit-bearing tree. Keep these gems of Truth locked up within yourself and witness how they develop and expand and come forth as fruitage. The seeds of Truth that we take within our consciousness, live with, and practice over and over are our gratitude to God or to each other, our benevolences, forgiveness of our enemies, and praying for them. When these seeds of Truth come to fruition-when the Truth has been demonstrated within us -then we can begin to share the fruitage. The Truth has become a power to heal, to increase supply, and so forth. We have the example of the Master who kept Truth locked up within Himself until the age of thirty. During that time He did not try to preach or teach or heal. He just pondered these Truths within Himself, ... All- Power is of God, and All-Power is good. Too often we want to share the Truth we have with others when we see them in their distress. We feel that what we have could be so important to them that we rush out and try to share it with them. But when you are so tempted, please remember this principle of secrecy. Remember that you may gain your neighbor's goodwill but you will forfeit Divine Grace. Keep Truth within yourself until it has come to fruitage. Do not give forth the Truth that you know, but give forth only the fruitage: forgiveness, prayers, tithes. The secret is to keep it within you until it is so clearly established in you that you can share it freely and liberally. Practice Truth in Every Activity The trend of one's life can be changed within a year by studying, practicing, and living spiritual Truth. Practitioners can heal us once, twice, three times, even ten times and can feed us both spiritually and physically. But if we ourselves do not rise sufficiently in ...
URL: http://acropolisbooks.com/... Practicing Spiritual Truth.pdf
Modified: 2017-02-07 14:35:39- 96K
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718. The Foundation of Mysticism: Chapter 10, Metaphysics of the Infinite Way - Knowing god Is
... In other words, you can't declare God's allness today and then tomorrow wonder what wrong thoughts may be doing some evil to you; or wonder why mortal mind is doing this to you; or wonder if you're being punished for some sin of omission or commission. There has to be a consistency, as well as persistence, in holding to the truth that there is but one power. If you have sinned, that isn't a power because God didn't create the sin or the penalty for it. Therefore, it has no existence in that one mind, or consciousness, which is God. God being the only law, is a law of eternal forgiveness. And if you need to prove it to yourself, read the New Testament and find that Jesus had no condemnation for the adulteress; Jesus had no condemnation for those taken in the act. Jesus had no condemnation for any form of sin. Always it was: "'Neither do I condemn thee.' Start all over again." You begin to find that, instead of holding yourself in condemnation to a power of punishment, you begin to abide in your realization that God is an eternal state of forgiveness. God is starting all over every second of every minute and every minute of every hour. Every second is a fresh one; the past is dead, and the future never comes. The ... Divine love is something I have to express, and when I express divine love, it meets my every human need. There is no divine love sitting on a cloud; there is no divine love floating around here in the air. The only divine love in this room is the divine love which we permit to flow out from us. And divine love doesn't mean human love, or emotion, or sensuality. Divine love means spiritual love, which means forgiveness, patience, cooperation, gentleness, charitableness. All of these things are embraced in divine love, and as we express them they meet our every human need. If we do not express them, they are unexpressed and are not meeting our human need. That experience is an illustration of what I'm saying to you in this entire lesson: that the truth ...
URL: http://acropolisbooks.com/...finite Way - Knowing god Is.pdf
Modified: 2017-02-07 14:36:50- 134K
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719. The Heart of Mysticism: February 1958, Problems Aren't Problems any More
CHAPTER TWO: FEBRUARY Problems Aren't Problems Any More EVERY one of us has encountered problems of one nature or another. Most of us come to the study of spiritual wisdom because of some problem-physical, mental, moral, financial, or even something which may not fall into any of these categories. One of the most difficult of all problems, because it is so intangible and therefore so frustrating, is a sense of incompleteness; but this very sense of incompleteness is what forces us into a seeking for truth and spurs us on in our search for God. During the early stages of our unfoldment, problems really are problems, but if we are seriously following the spiritual path, we eventually come to a place where problems are no longer problems. There are three stages in our experience with problems. The first period is when we have a problem that to us is a very real one, and we turn to a practitioner, teacher, or teaching for help in solving that problem. The practitioner with real spiritual discernment, however, will be able to point out, "Yes, it is true; you do have a problem, but your problem isn't what you think it is. Your problem really is a sense of separation from God; your problem is that you have not yet attained God-realization-not even a touch of it. You will find that when you attain a measure of God-realization, your problem will begin to fall away and eventually it will disappear." This does not mean that the first time we have a flicker of light, automatically, all our problems are going to be solved, but it means that in proportion as we attain God-consciousness our problems will begin to dissolve, and eventually, the nature of the problems will change. The second stage of our unfoldment is that stage in which a problem becomes an opportunity, but it is only when we have come to this second stage that we can see a problem in that light. If we used such language with a beginner, he would probably reply, "I'd be glad to let someone else enjoy this glorious ...
URL: http://acropolisbooks.com/...ms Aren't Problems any More.pdf
Modified: 2017-02-07 14:37:00- 144K
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720. The Infinite Way: The Christ
... We realize that whatever of good comes to us is the direct result of our own understanding of the nature of our own being. Our understanding of spiritual life unfolds in proportion to our receptivity to Truth, not praying up to God, but letting God unfold and reveal Itself to us. This is the higher concept of prayer. It is achieved as we take a few minutes now and then during the day and evening to meditate, commune, listen. In quietness, we become a state of receptivity which opens the way for us to feel or become aware of the very presence of God. This feel, or awareness, is the activity of God, Truth, in our consciousness - it is the Christ, the Reality of us. Ordinarily we live in a world of sense and concern ourselves only with the objects of sense. This gives us our experiences of good and evil, pain and pleasure. As we, through our study and meditation, turn more to the mental side of life, we find that we develop higher thoughts and, therefore, we experience better conditions. As our mental qualities become more refined and we take on more patience, kindness, charitableness, and forgiveness, our human experiences reflect these qualities back to us. But let us not stop there. Higher even than the plane of body and mind, there is the realm of Soul, the kingdom of God. Here we find the reality of our being, our divine nature - not that body and mind are separate or apart from Soul, but that Soul is the deepest recess of our being. In the realm of Soul, we find complete tranquility, absolute peace, harmony, and dominion. Here we find neither good nor evil, pain nor pleasure - only the joy of being. We are in the world, but not of it because we no longer see the world of sense as it appears to be but, having awakened our spiritual sense, we "see him as he is" - we see through appearances to the Real. Heretofore, we have sought our happiness in the objective universe, in person, place, or thing. Now, through spiritual sense, Soul-sense, the whole world tends to ...
URL: http://acropolisbooks.com/...he Infinite Way_ The Christ.pdf
Modified: 2017-02-07 14:37:15- 98K
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711 through 720 of 819 similar documents, best matches first.
Books:  
Living Now (12)
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