The Art of Spiritual Healing: Chapter XV, Beyond Words and Thoughts
- CHAPTER XV BEYOND WORDS AND THOUGHTS Through study, meditation, living with the letter of truth, and constant practice, the principles of spiritual healing become established in consciousness. What is written in this book is intended to speed the transition from a material sense of life to the attainment of that mind which was in Christ Jesus, which is the healing consciousness. Those who are truly spiritually minded and have an understanding of the principles of spiritual healing are able to heal; but being spiritually minded does not mean resting in an intellectual knowledge of these principles; it does not mean making affirmations and denials, or using mental powers or human wisdom. No person of himself has enough understanding to heal a headache. The Spirit of God that is generated in us, which we have either brought with us to this earth- experience as a divine gift or have attained through the cultivation of it, is that which does the healing. A book such as this is merely an agency to help develop a conscious awareness of that Spirit of God. Success, not only in healing, but in all spiritual demonstration, is something that far transcends any knowledge that we have or may acquire. True, the knowledge that we acquire does serve a purpose, but that purpose is only to lead us into the actual spiritual consciousness. It is difficult for many metaphysicians to believe that all the truth they know and all the truth they study is not God-power and does not bring God into their experience, nor does it give them God-guidance, God-health, or God-strength. The average student really believes that reading books, going to church, or going to classes somehow sets him apart in God's eyes. It is better, of course, to do these things than not to do them, but spiritual truth becomes a law of God in our experience only in proportion to our realization of it. Never forget that. There must first be the acknowledgment, and then must come the realization. We may study truth for a ...
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The Art of Spiritual Living: Chapter 7, Consciously Knowing the Truth
- Chapter Seven Consciously Knowing the Truth The principle of one power is perhaps the oldest spiritual principle ever revealed. One of the first spiritual revelators of the principle of one power, if not the first, was Gautama the Buddha, who revealed that this world and the powers of this world-sin, disease, death, and poverty-are illusion, and that the only reality is spirit, the invisible, which alone is power. On that basis, one of the first healing movements developed, a movement which spread throughout all India and eventually reached much of the rest of Asia. In its first few hundred years it is reported that marvelous healing work on a broad scale took place. The reason for this phenomenal success was that Gautama taught his followers that all evil is illusion, and they therefore should not fight evil, try to overcome it, or get rid of it. The followers of Gautama, including some of his immediate disciples, however, did not have sufficient spiritual vision to understand the meaning of one power, so they set up maya, which means illusion, as a separate power and tried to have the first great power do something to the illusion. In so doing, the basic principle of Gautama's teaching was lost, and they failed. Whenever another power is set up, about which God is expected to do something, there is duality and there is no longer the possibility of healing. Christ Jesus also established his healing mission on the principle of one power. To the man sick with the palsy, he said, "Arise, take up thy bed, and go unto thine house," 1 which certainly indicates quite clearly that Jesus gave no power to that condition. In one case Jesus applied spittle to a blind man's eyes 2 and healed him. Surely he was not implying that spittle was the healing agency for blindness, but rather that spittle, a substance which in and of itself is nothing, was enough to heal blindness. Why? Because blindness has no power to maintain itself, except in the minds of those who are under the ...
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The Heart of Mysticism: December 1956, The Christ
- CHAPTER TWELVE: DECEMBER The Christ Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 14:10-19 IN order to reach the kingdom of heaven, we must transcend the realm of mind and thought to the heights where the realm of Spirit unfolds and discloses itself. Upon entering the kingdom, we receive, within ourselves, the Word of God; the light of the Christ; the Spirit of God in man. Although we strive and press onward toward the kingdom only that the Word be received-always the Word is made flesh and dwells among us. Every time It is heard, It becomes manifest in the outer realm. Every time the divine impulse is felt, it becomes visible and tangible without. This Word of God is the substance of all form, the substance of all demonstration, the bread of life, the water of life eternal, the wine of inspiration; and therefore, when faced with any appearance of discord, inwardly we can say: "I and my Father are one. . . . All that the Father hath is mine. . . . I have meat ...
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The Joel Goldsmith Reader: Building the New Consciousness
- Building the New Consciousness Many aspirants on the spiritual path experience inner unfoldment or revelation when they begin to gain some understanding of what meditation is. Meditation is our method of building a consciousness of truth, a new consciousness. Meditation is our mode of prayer. First, however, it must be understood that prayer is not what we say to God, but rather what God says to us. Because of the noise of the world, we do not hear the still small voice or receive the benefit of the Presence, and therefore, we must learn to be silent and receptive. Learning to Meditate 1 The purpose of meditation is to gain a conscious awareness of the presence of God-such a conscious awareness of our oneness with God that we may come into an actual realization of the truth of being. Although successful meditation requires silence and receptivity, never try to still the human mind; never try to stop thinking or attempt to blank out your thoughts. It cannot be done. When you begin to meditate and thoughts of an unruly nature come, let them come; do not be disturbed by them. They are world-thoughts, not yours. Take the attitude of sitting back and watching them. See them impersonally. Soon they will no longer disturb you, and you will be able to sit down and be at peace. There are many schools of thought as to the proper method of approaching meditation, and for the beginner there probably should be some procedure or method outlined. If it is remembered that in meditation our whole attention is to be focused upon God and the things of God, it will readily be seen that in sitting down to meditate, it is wise for the body to be in a comfortable position so that the attention is not unconsciously drawn to the body. Always remember, though, that the posture assumed is not important, nor the method used. Any procedure adopted is only for the purpose of making it easier to hold the attention on God and to become consciously receptive to the infinite power of your own ...
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The Joel Goldsmith Reader: Living Now - Every Day Is a Day of Decision
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 18 . . . This is my commandment, That ye love one another, as I have loved you." 19 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
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Consciousness Is What I Am: Chapter 9, The Issues of Life Are in Consciousness
- ~ 9 ~ THE ISSUES OF LIFE ARE IN CONSCIOUSNESS Spiritual consciousness is the opposite of all we have been taught from infancy. For one thing it is a reversal of the commonly accepted idea of substance as that which we can see, feel, touch, or handle. So much effort is put into acquiring money, property, or merchandise that the world places its value in these things. Why are wars fought? Why are political elections held? Why the eternal struggle to try to own a business or create a monopoly? Is it not primarily for the purpose of acquiring money, property, or merchandise? All the thousands of years that this has been going on, people have not learned that even after these things are acquired there is no assurance of their being able to hold onto them or that they will buy the things they hoped to get. A gross materialist does not work for money for the sake of getting money. He believes that the money will buy something called satisfaction, pleasure, security, peace of mind, or power. Few persons think that money in and of itself is valuable. Even the man who owns a gold mine is not satisfied to keep the gold. He has to translate it into some other substance. Everyone who struggles for money expects to trade it, or some of it, for those things called peace of mind, health, or power. It is the same with those who gormandize. It is not the food they care about. Always in connection with the eating or overindulgence in food or drink is the belief that the indulgence will bring satisfaction. Where the materialist differs from those of spiritual vision is that the materialist believes that he must first accumulate the matter and then exchange it for spiritual values. In that he fails. The person of spiritual vision does not believe that spiritual qualities can be purchased with money, property, or merchandise. Rather he has arrived at the realization that they come from some fountain within his own being having nothing to do with money, and that a person may have no money ...
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Consciousness Transformed: June 9, 1963, Christ: The Unfoldment from Within
- CHRIST: THE UNFOLDMENT FROM WITHIN June 9, 1963 Princess Kaiulani Hotel LAST WEEK WE WERE LED to the unfoldment that there are two realms or worlds, "this world" and "my kingdom," and that, "my kingdom is not of this world." 1 Also, because of these months of our work together, we must now be having the experience of truth, rather than just lectures or classes about truth. In other words we want our work to be in the nature of an experience, not a philosophy. Unless we can experience my kingdom, we are just living in the language of words, thoughts, teachings, and philosophies. In order to know the actual experience, you must begin by realizing that everything that exists in the external world had its beginning in the invisible-not just an invisible-but a very specific invisible consciousness. The consciousness of man, which basically is the consciousness of God manifested as the consciousness of man, is the invisible which is the substance and law of everything external. We know that the Chinese gave us the wheel, and a wheel is the most important part of a civilized existence. Now go back to China in your mind, and try to realize the world without a wheel. Then ask yourself, "Where does a wheel come from?" From this you will have to see that it had its origin in the mind of man, but behind that mind of man is the God- mind functioning as man's mind. So man turns within to his consciousness and he receives an impartation-an impartation from the infinite to the individual. And once man has the idea of a wheel in consciousness, how easy it is then to go out and make that wheel in the visible. Follow this principle all the way up from the wheel to the airplane, to color television, to radar, and see that everything had to be imparted to man from something greater than his education or physical strength. First he had to receive all these things in consciousness; he then took the next step of externalizing them. We have said in our work that there never will be peace on ...
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Living by the Word: Chapter 12, The Message of the Bible
- Chapter Twelve The Message of the Bible The state of consciousness you are, the elevation of consciousness you attain, this determines what manner of life you lead. It determines whether you live the life of a grub-worm, of a slave, or a free man, or the life of a spiritual entity. It all depends upon what your state of consciousness is. In one state of consciousness, you could very well have been a slave and had everybody ordering you about. But as, through Grace, a higher realization came, you asserted your dominion and became a free man-still human, but free. As greater light came and your consciousness changed, you realized, "I am not merely a free man. I am a spiritual man. I have God-given strength, God-given dominion, and God-given freedom." Eventually you will reach the place in consciousness where Jesus was when he said, "He that seeth me seeth him that sent me." 1 Jesus had not always been at that stage. At one time he was at the state of other Hebrew rabbis in the temple, but he grew until he came to the passage where he read from the book of Isaiah and said, "The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. . . . This day is this scripture fulfilled in your ears." 2 With that, he realized, "Why, no, I'm not going to stand on a platform just reading out of a book." So he stepped down from that platform and went out into the world, not as a temple rabbi but as a world rabbi. Later, all that passed from him, and he was no longer a rabbi: he was a Master. So it is that one day you are addressed as housewife or businessman, then one day as a practitioner, and later as teacher. If you keep ascending in consciousness, one day you will be addressed as Master. It all depends on your state of consciousness. If you have advanced to this point, you are already ...
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Rising in Consciousness: Chapter 4, Realization
- ... I wonder if someone was having a healing, because it was so easy to reach you. That is not possible with the human senses, but with the spiritual sense I can reach and touch and commune with the spiritual sense of you. That is the real sense of communion and that is where healing work takes place; not in calling you a human being, a divine idea, but in reaching through the appearance to the reality. That is when healing takes place. When through that spiritual sense I have contacted the reality of you, it is not so much that you are mind or God, as that God is all the reality or mind there is of you. That God, the universal good, is the individual life, mind, soul of you and of me. So starting with God, we come down to its individualization and find it to be you. Therein comes this great law of forgiveness. It is so easy, when we look at people as humans, to find something in them that needs changing or altering or improving or condoning. Sometimes we feel so self-righteous when we find someone doing something we think is wrong and we say, "I can forgive them." This is all part of the human picture and will heal nothing. True forgiveness is not sitting in judgment on a person, first finding them to be wrong and then deciding to forgive them for being wrong. True forgiveness is in closing our eyes and getting within, in the spiritual sense of things, and there getting in touch with the reality of that individual and finding that all reality is God and there never has been a sin or a mistake or anything to overcome. Even if you did correct the sins and faults of your friends or loved ones, you still would not have accomplished much in a spiritual way. When you blot out the picture of all humanhood, the good as well as the bad, and get close to the center of being, close to God, you will find that sooner or later, when you open your eyes, those friends or relatives will no longer be the erring individuals they now appear to be. And we will go into the manner of ...
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Seek Ye First: Chapter 7, The Practicality of Illumination
- Chapter Seven The Practicality of Illumination The spiritual path is a difficult one, without any question. The Master warned about that when he said, "Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it." 1 Indeed, very few! The spiritual path is difficult because ever since the fall of man, that is, since man entered into a material state of consciousness, his attention has been centered on worldly pleasures and profits. From the earliest days of humanhood, dependence has been placed on might and power-bows and arrows, swords, dynamite, gunpowder, walls, barricades, fortresses-all for the protection of life and property. Over the centuries a material state of consciousness has developed, a consciousness seeking always for something out in the world to supply satisfaction, safety, security, peace, supply, and health. When the transition is made to the spiritual path, all this has to be reversed, and that is what is called "dying daily," being reborn, surrendering, giving, or yielding one's self to God-nonattachment as it is called in Oriental teaching. All this, however, must not be misunderstood. It does not mean that we do not eat or require food; it does not imply that there is anything wrong with wealth or health. All these are implicit on the spiritual path, but without attachment or dependence on them. Transferring Reliance from the Visible to the Invisible On the spiritual path, all attention is transferred from the visible to the invisible, and it has been taught by the Master in this way: I have meat to eat that ye know not of. John 4:32 I am the bread of life. John 6:35 I am the resurrection, and the life. John 11:25 Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Matthew 4:4 I am come that they might have life, and that they might have it more abundantly. John 10:10 It is not that we claim that protection, food, clothing, and housing are unnecessary, that we ...
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