The Heart of Mysticism: June 1958, Security Through God-Realization
- CHAPTER SIX: JUNE Security Through God-Realization STUDENTS of The Infinite Way often ask if there is any specific daily prayer, treatment, or protective work in which they should engage. If they will remember that nothing takes place except as the activity of consciousness, they will understand the importance of a daily, specific practice which may be termed "knowing the truth." Unless students consciously know the truth, that is, the correct letter of truth, they will never attain the spirit or consciousness of truth. The Infinite Way is an absolute principle, but The Infinite Way does not close its eyes to the discords and errors of this world. It looks fearlessly at error and realizes that it comes from its father, the devil-hypnotism, illusion, nothingness. One of the most important subjects in our entire work is understanding the nature of error-not looking to find some physical, emotional, or mental cause for disease, but knowing the nature of error, that is, the understanding of what lies behind error. Never for a moment believe that you can arrive at a state where you can ignore error. You must learn to face the situation which confronts you and, in facing it, realize the nature, not only of the specific error with which you are dealing, but the nature of all error, which is nothing more nor less than that ancient knowledge of the tree of good and evil. To the person of spiritual perception, good and evil do not exist as powers in the world-not in men or in conditions. Begin to sit down quietly each day until you can bring yourself to a realization that there is now no condemnation to anything in this world. Through this process of meditation, cogitation, and contemplation, eventually you will come to see that God is all, and this will be not merely a statement but a realization: "Ye shall know the truth, and the truth shall make you free." 1 Whether you are faced with sin, disease, poverty, lack, or limitation, whether you are faced with an overwhelming ...
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The Heart of Mysticism: August 1955, Essential Points in Infinite Way Practice
- ... Although outwardly it may seem that you have but one dollar, in the recognition of the infinite nature of your own being you can take at least one coin and say, "Out of the visible evidence of my infinity, I will share that which I have." On the scale of the Spirit, money is the least of that which we have to give, so let us not look to the purse to see how many dollars we have. "Silver and gold have I none; but such as I have give I thee." Turn to the infinite consciousness within and see how much of forgiveness, justice, kindness, freedom, harmony and wholeness you can bestow. Count your wealth by the realization of your Sonship with God. Every truth that has been revealed from the beginning of time is given as living scripture, to be embodied within you, lived and practiced. "I and my Father are one. . . . All things that the Father hath are mine," does not mean anything unless you are willing to take that truth into consciousness, and practice it daily by beginning to give and to ... A teacher who has learned spiritual wisdom has a responsibility far beyond teaching A-B-Cs and 1- 2-3s, and that is to realize that these are not child-minds and child-bodies, but that each is the Mind of God, disclosing and revealing Itself; each is the Temple of the living God, unfolding normally, joyfully, innocently and harmoniously. Philosophy and religion teach that we are poor, weak mortals, and yet they acknowledge that God is our Father. Is that not a sin? God is our Father, therefore we are divine sons, subject only to the government of the Father! We are Children of God, and we have the infinite spiritual storehouse of the Father to draw upon for life and love, for forgiveness, justice and mercy, for integrity, loyalty and fidelity. The very Soul of God is your individual Soul, and it is out of that Soul (the kingdom of God within you) that your good flows. However, it is available only in the degree of your knowing the truth, consciously realizing it, practicing and making ...
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Living Now: Chapter 7, Living Divine Sonship
- ~ 7 ~ LIVING DIVINE SONSHIP The word "consciousness" sums up the teaching of the Infinite Way. It is what we are conscious of that operates in our experience as law. "Ye shall know the truth," 1 and then the truth functions as the law. "Come out from among them, and be ye separate" 2 -give up ignorance and superstition. The Infinite Way teaches that there is only one power, and that we are never to use one power over another or to protect ourselves from a power. Our protection is the realization of our Self as the only power. When we make the statement that God is the only power, unless we realize that the God we are talking about is the I of our own being, we can be led into the false hope that there is some God out in space who can be prevailed upon to protect us. There is no such God. There is no God protecting anyone because there is nothing to be protected from. If we want to be free, we have to leave "this world" and enter God's kingdom. Only in proportion as we can recognize the impersonal, universal nature of error and then realize it as nonpower, only then are we protected, and only then can we do healing work. There is no God and disease. There is only God, and every thing that happens to us as sin, disease, lack, or limitation is an appearance. The recognition of that truth destroys the appearance. God Constitutes Individual Being "Ye shall know the truth, and the truth shall make you free." 3 In the presence of God, there is liberty. In that Presence, there is no entity called sin, disease, or false appetite. We do not heal them: they are illusory concepts, but the illusory concept is always in the mind. There is no such thing as an externalized illusion. When we know the truth, the illusory concept is gone, but nothing has really gone with it. Sin and lack do not go anywhere. We merely prove that they were not there. It is on this point that many metaphysicians lose their way. They believe God is some sort of a power that they are going to use over ...
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1954 Infinite Way Letters: Chapter 5, Knowing the Truth in Treatment
- ~ 5 ~ KNOWING THE TRUTH IN TREATMENT To those of us on the Path of The Infinite Way our goal is harmony-spiritual, eternal, immortal harmony in all of our relationships, being, body and business. In our search for the harmonies of life we have come to see that the only harmony is the harmony of God, made manifest as our individual experience. We have found that it is an impossibility to be intelligent, healthy or wealthy in and of ourselves, and that even though we gain these through material means they prove to be unsatisfactory, incomplete and impermanent. Only in the degree that we understand that God is the Intelligence of the universe, that God is the Mind, the Soul, and the Spirit of our individual being, do we have harmony as a permanent and continuing dispensation. As we come into the realization that there is no lasting safety or security, no health or wealth in the material world, we must find our new abiding-place-"an house not made with hands, eternal in the heavens." How do we attain this spiritual life? How do we attain spiritual consciousness? How do we attain our freedom from "this world?" The Master showed us the way-"Ye shall know the truth, and the truth shall make you free." The first step in attaining freedom from the world is learning and knowing the truth. Read and study scripture and truth books. Bring yourself into the atmosphere of those who have attained some measure of spiritual consciousness. Choose your books, your teacher or teaching only after thoughtful consideration and prayer that they be revealed to you. Each one must find within his own being his true teacher or teaching, and be faithful to them until such time as he shall be led to a higher step. In the last analysis, we shall all be taught of God. The second, and by far the most important step, is knowing the truth, not merely by reading, studying or hearing it, but also by receiving it by impartation from within your own being. In giving treatments to ourselves or others in ...
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Living Now: Chapter 1, Living Now
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man anything, but to love one another: for he that loveth another hath fulfilled the law. 16 . . . This is my commandment, That ye love one another, as I have loved you." 17 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
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The Joel Goldsmith Reader: Living Now - Every Day Is a Day of Decision
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 18 . . . This is my commandment, That ye love one another, as I have loved you." 19 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
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I Stand on Holy Ground: Chapter 9, Cast Thy Bread on the Waters
- ... Everyone Has Something To Give There never has been an excuse for continued poverty, for lack or limitation. Look out at this world and see how much wealth there is on every hand. Many persons do not think so, but there is only one reason they are not expressing abundance. They are not giving enough, or they would be partaking of that wealth because nothing can be withheld from those who give. Lack or limitation is the experience of those who for one reason or another withhold or who accept the belief that they have nothing to give. There is no one who has nothing to give. Everybody can give forgiveness; everybody can give companionship; everybody can give some unselfed service. I do not mean service to your family. There is nothing unselfed or giving about that. That is personal and selfish, for your own good. I am talking about impersonal giving, impersonal service. With the exception of those who have been hospitalized with a long costly illness, there is no one in the world who ... You came into this world with nothing, and whatever comes to you comes from God, and whatever you have to give, share, and pour out is from God's storehouse, not from yours! Once you begin to perceive this, you will never be satisfied to tithe merely ten percent. It will increase to fifteen percent, twenty, and twenty-five percent, until the day comes, as it has already come in the experience of some persons, that you may be tithing eighty percent. God's law is giving; God's law is outpouring; God's law is expressing. You are violating God's law when you fail to do that. I am not referring only to money. Money is but one of the facets. Pour out forgiveness; pour out understanding, cooperation and, above all, be sure that you are not seeking to get something. You have to learn to do whatever you are doing without ever entertaining the thought of a return. In marriage a husband usually contributes one thing and a wife some other thing. It is a mutual giving. Everyone has a different idea ...
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The Art of Spiritual Living: Chapter 6, Demands of the Spiritual Life
- Chapter Six Demands of the Spiritual Life To die to our human selfhood and to be reborn is something which is consciously attained. It is a conscious act. To help us attain that state, the Master gave us a formula, which no one has ever improved upon: "Ye shall know the truth, and the truth shall make you free." 1 Part of what constitutes the difficult process of dying and being reborn is that inwardly we resent or resist knowing the truth. We would much prefer to take it for granted that since God is love, we have only to leave it to God and all the rest will be done for us. But it is not that way. The act of dying and of being reborn is accomplished through a conscious knowing of the truth; it is a praying without ceasing. 2 It is not something we can do for five minutes a day, or even for an hour, and then feel that all of God's grace is flowing through us. Actually, it is a constant knowing of the truth with every situation that arises in our experience, and this may last for many years. Beginning the Day With an Acknowledgment of God Ordinarily we awaken in the morning and, sooner or later, jump out of bed, make our physical preparations for the day, have breakfast, and then go off about our business. Such a program does not make possible a dying to our humanhood. In order to bring to an end the changing good and evil experiences of our lives, which constitute humanhood, we have to embrace truth consciously each day as we awaken. On awakening, the realization might come that day has followed night. We did not have to sit up and watch it; we did not have to pray about it or take thought about it. In fact, there is no record of any time when day did not follow night, or night follow day, so there must be some law in operation. It is a law that neither you nor I can control; it is a law that operates without any help from us. So on awakening in the morning we are consciously aware that there is a law at work, something greater than we are. We might also feel a ...
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The Heart of Mysticism: November 1956, Scriptural Principles
- CHAPTER ELEVEN: NOVEMBER Scriptural Principles MANY of the ageless truths and principles which constitute the foundation upon which the structure of The Infinite Way is built are to be found in the Old as well as the New Testament. "Hear, O Israel: the Lord our God is one Lord. . . . Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you. . . . Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him. . . . With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. . . . Fear not: for I have redeemed thee, I have called thee by thy name: thou art mine. . . . Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee." The Psalmist's spiritual perception and awareness were especially keen and comprehensive, and his songs of praise and thanksgiving confidently bear witness to the realization of God's presence. Probably the greatest and most assuring truths to be found in all scripture are the simple, yet profound, statements: "The Lord is my shepherd; I shall not want," and "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." Many other of the Psalms set forth the promises of grace to be enjoyed by those who place their confidence and trust in God. The 146th Psalm, for instance, is one such example: Praise ye the Lord. Praise the Lord, O my soul. While I live will I praise the Lord: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the ...
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A Message for the Ages: Chapter 2, God and Prayer
- ... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
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