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701 through 710 of 798 similar documents, best matches first.
Books:  
Living Now (12)
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701. A Parenthesis in Eternity: Chapter XXVIII, The Tree of Life
CHAPTER XXVIII THE TREE OF LIFE To understand the nature of the mystical way of life, and to understand it fully, we must first of all understand the underlying conflict that exists among human beings, the struggle between all men on the face of the earth. Even between husbands and wives, parents and children, there is conflict, and the conflict is always a battle for the supremacy of the ego. Each one wants to be something of himself, and that something enters into conflict with the something of the other self. So it is that throughout the human scene there has always been conflict. True, there is an appearance of peace, but as long as each one has a self of his own, he will be catering to that ego, trying to manifest, express, or benefit it. This poses the question: Is it possible for human beings to live together harmoniously, or must they live in constant warfare of one nature or another? None of the efforts made to bring about peace on earth and good will among men has ever been successful for any length of time, largely because these efforts have been based on attempting to unite people humanly, when for the most part they have no common interest. Some contend that in union there is strength, but this is a fallacy. Ever since time began, tribes have been uniting, countries have been uniting, and churches have been uniting, but so far no such union has brought about permanent strength. It lasts for a while, then some other combination arises and falls to make way for still another combination. There is no strength in any union founded by human beings, nor has one ever proved to be enduring. The only strength there is, is in spiritual union, but that in itself is a paradox. There cannot really be a spiritual union because there are not two to unite. There is only one Self, and as long as I recognize that the Selfhood of me is the Selfhood of you, I cannot be antagonistic toward you, but neither can I unite with you because there are not two of us: there is only ...
URL: http://acropolisbooks.com/...er XXVIII, The Tree of Life.pdf
Modified: 2017-02-07 14:35:06- 100K
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702. Living Between Two Worlds: Chapter 6, Making The Transition From Personal Sense To Spiritual Being
~ 6 ~ MAKING THE TRANSITION FROM PERSONAL SENSE TO SPIRITUAL BEING IN THE WORLD OF "THE NATURAL MAN,"1 the human being who is not under the law of God, there is the personal sense of "I" which constitutes humanhood. You call me Joel, but I call myself "I." The "I" that I call Joel claims to have a mind of his own that forms opinions and concepts based on background, family, race, religion, politics, and education. Because of this human "I," Joel does not see or hear correctly. As a result the human sense of "I" looks out at you and, instead of knowing you as you are, immediately forms concepts, opinions, and judgments of you. If I were to tell you what my concept of you is, you would say, "Oh, that's not I. You don't know me. I am not like that at all." If I could talk to the politicians I do not like and tell them how I see them, they would also say, "I'm not like that at all. My own mother would disown me if I were like that." Yet that is how I see them. You do exactly the same thing in your humanhood as you look out at your friends, your relatives, or your enemies. You are forming concepts and opinions of them, believing that they are like that. And they are not that way at all. To each of you, a time must come when you set aside your views, opinions, and concepts, and turn within to let the Spirit bear witness with your spirit. As long as you judge by appearances, as long as you see and believe in good and evil, you are not under the law of God. Surprising as that may sound, you may as well accept it. SPIRITUAL BEING FORMS NO JUDGMENTS When you make the transition to the man who lives "by every word that proceedeth out of the mouth of God,"2 you form no judgments, but rather create a vacuum within yourself, resulting in an attitude of listening so that divine judgment can be rendered. Then you will discover that you never hear or see good or evil, but rather that the man and the universe of God's creating are revealed to you, and you see the people about whom ...
URL: http://acropolisbooks.com/...al Sense To Spiritual Being.pdf
Modified: 2017-02-07 14:35:44- 112K
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703. The Foundation of Mysticism: Chapter 18, Gratitude - A Spiritual Interpretation of Holidays
~ 18 ~ GRATITUDE: A SPIRITUAL INTERPRETATION OF HOLIDAYS Question: Will you speak on the subject of holidays, how they are to be interpreted and observed from a spiritual standpoint, as for instance, Thanksgiving? Of course this would include Christmas, or the Fourth of July, or the Presidents' birthdays. Answer: This is really a beautiful experience. The Master prayed that the disciples be left in the world, but not of it. And as you know, this has been my vision right from the beginning: the word made flesh-not to leave this world but to be right in it, not subject to its false laws, but rather to open ourselves to reality and watch that reality become evident in visible form. How we understand and observe these holidays is part of that vision. We realize of course, that Thanksgiving originated with the Pilgrims when they came to this land. They faced seeming lack and stress, yet they met their needs in many different ways. And they offered thanks. Actually, we don't know whether that really happened in the way that has been passed on to us because the Thanksgiving holiday came into existence after even their grandchildren were gone. So, we do not know whether Thanksgiving actually was celebrated by the Pilgrims or whether it was a later invention ascribed to them. But it really makes no difference because the idea itself is good. They were in this cold, barren country surrounded by warring Indians, and yet, through all of their hardships, their daily needs were met. It is logical to believe that a time came when someone would remind them of how much they had to be thankful for, and there may have been a ceremony and then later it was incorporated as a national holiday. You know, as far as we are concerned today, we have very little feeling about the Pilgrims and how they celebrated their Thanksgiving. Today, the holiday is an opportunity for us to remember that we, too, have much for which to be thankful. It is really an opportunity for a sabbath day, a day of ...
URL: http://acropolisbooks.com/... Interpretation of Holidays.pdf
Modified: 2017-02-07 14:36:52- 110K
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704. Consciousness Transformed: September 21, 1963, The Adjustment Must be Made Within Your Consciousness-A Lesson in Secrecy
THE ADJUSTMENT MUST BE MADE WITHIN YOUR CONSCIOUSNESS-A LESSON IN SECRECY September 21, 1963 Honolulu, Hawaii GOOD AFTERNOON. I would like to speak today about healing work. The minute you become aware of discords and inharmonies in any form, on the street or in the newspapers or in your family life, you begin to reach out for the healing ministry. You may not know how, but you are alerted, and from then on you will become aware of discords in the form of sins, diseases, lacks, inequalities, injustices and these are bound to annoy you. They cannot help but annoy you now, because you know something can be done about the errors and the inharmonies and the discords that you are witnessing. The question then arises, "Do I know enough to be able to help in this situation?" Actually, it is usually in this way that you are ultimately led into the activity of spiritual healing. In other words, you are becoming very much aware of the sins and the diseases and the deaths and the lacks and the inequalities and the injustices, and as students you long to be able to do something about it. I am speaking only to those students who have had the experience of witnessing the errors and discords in the world and then being puzzled about what to do about it. That is the beginning of the spiritual awakening. Until then, no matter how much a person is seeking truth, there is no spiritual awakening because the individual is only seeking a solution to his own problems. From the moment that a student becomes concerned about what he sees on the street or what he reads in the newspapers and wants to know what to do about it, at that moment the real spiritual progress begins. It is wise at that point to try to specifically do something about the errors of which you become aware, but it is important to remember that you are not to do anything outwardly, but you have to do something silently within your own consciousness. It might be compared to the experience of walking through a school ...
URL: http://acropolisbooks.com/...usness--A Lesson in Secrecy.pdf
Modified: 2017-04-26 12:59:21- 107K
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705. Living Between Two Worlds: Chapter 4, The Operation Of The "Arm Of Flesh" & The Operation Of Truth
~ 4 ~ THE OPERATION OF THE "ARM OF FLESH" AND THE OPERATION OF TRUTH THE RELIGIOUS LITERATURE AND FOLKLORE OF THE WORLD have a theme running through them which is not often understood and is sometimes taken lightly, a theme exemplified in statements such as these: "The Father that dwelleth in me, he doeth the works.1 . . . I can do all things through Christ which strengtheneth me."2 There is Something beyond human understanding which at some time or other plays a very great part in our experience and in the lives of the spiritually illumined. Accounts of something of a miraculous nature, always present in time of need, can be found in every mystical teaching. Eventually religious teachings were built up that gave not only the promise of something Divine, but also of another presence, the devil, Satan, evil, the angel of death, so that there were good influences in the lives of those who were entitled to the good and evil influences in the experience of those who were deserving of some evil. The ideal of the supernatural is a dominant theme in mythological literature. In the mythology of Hawaii, there are the menahunes who are always out doing some good thing that the people humanly could not do for themselves. The Irish, too, have their leprechauns. In folk literature, always this something or other that is a protective influence in the experience of the people is present. In the opera Parsifal the entire cast of characters created by Richard Wagner exemplifies the awakening of the Soul. The story centers around the Soul- unfoldment of three men. One of these is Titurel, an old man who had lived a very good pure life as the keeper of the Holy Grail. He did his work nobly, protecting the Grail from theft and harm, and when he retired, his son, Amfortas, succeeded him. But the son was not as conscientious as his father, nor was he as pure, and the Holy Grail no longer served its noble purpose. Amfortas became involved with Kundry, a woman of questionable morals, and ...
URL: http://acropolisbooks.com/...h_ & The Operation Of Truth.pdf
Modified: 2017-02-07 14:35:43- 118K
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706. The Art of Meditation: Chapter XIV, The Tabernacle of God
CHAPTER XIV THE TABERNACLE OF GOD How amiable are thy tabernacles, O Lord of hosts. . . . My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. PSALMS 84:1-2 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to enquire in his temple. PSALMS 27:4 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? . . . He that hath clean hands, and a pure heart. PSALMS 15:1; 24:4 People of every faith have had their holy place of worship-a temple, mosque, or church-where the earnest seeker could tabernacle with his God. The structure, itself, and the objects of devotion within the sanctuary were all designed to lead the Soul to God; but, in reality, meeting God face to face is not dependent upon worship in a particular place or upon adherence to a prescribed ritual. The rites practiced are but the outer symbols of an inner search for God, and each symbol has its own deep meaning and significance. An illustration of this search for God, and one replete with symbology, is the worship in the tabernacle of the Lord as described in minutest detail in the Old Testament. The Hebrew temple or tabernacle was in the shape of a parallelogram, with its sides facing north and south, and its ends east and west. It consisted of three parts: the outer court; the holy place; and the Holy of Holies. The court was open to all for worship. In this outer courtyard was found a burning brazier, which was a great brazen altar, located near the entrance, into which offerings, voluntarily brought by the people, were burned. Between the brazier and the door of the temple stood a laver, constructed of brass, where the priests of the temple washed their hands and feet, preparatory to offering sacrifices or before entering the temple. The holy place was accessible only to the príests. On the north side of it ...
URL: http://acropolisbooks.com/... XIV, The Tabernacle of God.pdf
Modified: 2017-02-07 14:36:30- 93K
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707. The Mystical I: Chapter Three, "I Am Come"
CHAPTER THREE "I AM COME" From the beginning of this message and from its very first book, The Infinite Way1, it was revealed that God is not to be known but to be experienced, and only when God is experienced are there signs following or is there fruitage. You can talk about God; you can discuss God; you can even decide to change the image of God; or you can make up more synonyms for God; but all this is in the realm of toys, an intellectual game. Actually, it is a form of idolatry because it is the making of graven images, only instead of being made of gold, wood, or stone, these images are built out of the substance of thought. So one concept of God is exchanged for another concept of God, and what you end up with is not God but merely your concept of God, your thought about God. You can see why prayer cannot be fruitful as long as it is addressed to a thought about God, an image of God, or a concept of God. What possible difference could it make if your concept is Jewish, Vedantic, Buddhist, or Christian, as long as all you have is a concept? How can a concept answer prayer? How can a thought in your mind answer prayer? AN IMAGE IN THOUGHT IS NOT GOD From the early days of modern metaphysics, "Truth" has been one of the synonyms for God, so when a person speaks of using truth it really is the same as saying, "Use God." But how can anyone use God? If he could, that would make him greater than God. This would also be true if the word "mind" were used as a synonym for God. Do we not use the mind? If we do, does that not make us greater than mind? Consider the idea held in many quarters that thought is power. If thought is power, then thought is greater than we are, yet we are the creators of thought. Terminology can get us into a great deal of trouble, and merely changing the terminology can get us into more trouble, for to say that that is not God, but this is, is just changing one concept or term for another. There is no use believing that one concept of God is ...
URL: http://acropolisbooks.com/... Chapter Three, _I Am Come_.pdf
Modified: 2017-02-07 14:37:32- 103K
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708. The Thunder of Silence: Chapter XVII, Your Father Knoweth
CHAPTER XVII YOUR FATHER KNOWETH There is a way of living, not by might, nor by power, but by the grace of God. However, when we decide what it is we want and how we want it, when we seek to educate God and tell Him how He should operate, we set ourselves up as possessing greater wisdom and intelligence than God, and thereby block the flow of God's grace. If we understand the nature of God, we will never remind God of anything that concerns us or our affairs, and we shall never be tempted to usurp the prerogatives of the all-knowing Intelligence and Love which "knoweth that [we] have need of all these things." Is asking God for things an indication that we understand God to be Intelligence and Love, or do not such requests imply that we believe God is withholding something from us? Can we really be concerned about food, clothing, or anything in this world when we have the direct assurance that our heavenly Father knows that we have need of all these things? Did not Jesus instruct us to take no thought for our life, for what we should eat or what we should drink, nor yet for our body, what we should put on? Why do we seek for bread, wine, or water, for clothing, companionship, money, or capital when the promise is that in His presence there is fullness of life and that it is His good pleasure for us to share His riches. Because of the infinity of God, all that is, is already omnipresent. It is impossible for God to give or send us anything. God does not provide an apple or an automobile. God is the apple; God is the automobile-God appears as. There is no such thing as God and. It is for that reason that the only demonstration there is for us to make is the demonstration of God's presence. In demonstrating God's presence, we demonstrate life eternal, an infinity of supply, brotherhood, peace, joy, protection, and safety. In His presence there is fullness of life-nothing is absent. When we have God's presence, we have God appearing as good, as clothing, as housing. But ...
URL: http://acropolisbooks.com/...r XVII, Your Father Knoweth.pdf
Modified: 2017-02-07 14:37:42- 89K
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709. Spiritual Interpretation of Scripture: Darkness to Light
DARKNESS TO LIGHT UNLESS GOD shows forth our existence, we will labor in vain to make a success of life. So we take for a starting point the first verse of the 127th Psalm: "Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain." It is possible to achieve great things in life through human means. Men have become wealthy, risen to great political and military power, achieved great things with the human mind and will, but in many cases the results of human effort have not been permanent or have not given the happiness that was promised. Unless God produce for us, the product is apt not to be lasting or satisfying. When God produces for us our work is fruitful and brings happiness and joy with it. What is happiness? George Bernard Shaw writes: "This is true joy in life: the being used for a purpose recognized by yourself as a mighty one. The being thoroughly worn out before you are thrown on the scrap-heap; the being a force of nature instead of a little clot of illnesses complaining that the world will not devote itself to making you happy." In his comment of Shaw's wisdom, John Mason Brown writes: "What happiness is, no person can say for another; but no one, I am sure, can be happy who lives only for himself. The joy of living comes only from immersion in something - anything - bigger, better, more enduring, worthier than we (humans) are. People, ideas, causes - these are for the one possible escape - not merely from selfishness, but from the hungers of solitude and the sorrows of aimlessness. Don't turn your back deliberately on the procession. Existence is a strange bargain. Life owes us little, we owe it everything. The only true happiness comes from dedicating ourselves to a purpose." Indeed, you are here as a part of a great cause. You are that place where God shines through. There is no way for God to express Itself finitely. You are infinite. In realizing your true identity, you have ...
URL: http://acropolisbooks.com/...cripture_ Darkness to Light.pdf
Modified: 2017-02-07 14:36:16- 88K
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710. A Parenthesis in Eternity: Chapter XXIII, Living In, Through, and By the Spirit
CHAPTER XXIII LIVING IN, THROUGH, AND BY THE SPIRIT The attainment of the fourth-dimensional or illumined consciousness is the secret of harmonious, abundant, and gracious living, living without strife or struggle, completely free from the material sense of life. This freedom of the illumined is really a freedom from ignorance because only the ignorant can cleave to the belief that life is dependent on things and people in the external realm. Is not the whole material sense of life characterized by a faith, hope, and reliance on the external? To believe that life is dependent on a heart and sustained by food alone, or that strength is dependent on the development of muscles, in short, to believe that life is subject to, or dependent on, any thing or any thought is material sense. The truth is that life governs the external realm, but to come into agreement with that, we must understand that our body and our mind belong to us, and that it is I that governs that mind and that body, not the mind or the body that governs us. In the degree that we realize that I governs the mind and I governs the body are we illumined and free from the domination of mind and body. The mind is given to us as a thinking apparatus so that we can think what thoughts we want to think. We have a mind and we therefore determine what is going to occupy our mind. But inasmuch as we are human antennas, we often find ourselves thinking the thoughts that everybody else is thinking. That is why at times fear overwhelms us, a fear that is not our fear but the universal fear that we pick up through our everyday contact with the world. This that comes to us by way of the universal mind can be fear or it can be doubt, it can be almost anything; and until we are aware of the I, those things will continue to intrude into our experience and dominate us. But that domination will become less and less, the more we realize the I. There must be that recognition of I-I, Self-complete being: I am the embodiment of ...
URL: http://acropolisbooks.com/... Through, and By the Spirit.pdf
Modified: 2017-02-07 14:35:02- 106K
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701 through 710 of 798 similar documents, best matches first.
Books:  
Living Now (12)
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