Rising in Consciousness: Chapter 16, Wholeness of Spirit
- ~ 16 ~ WHOLENESS OF SPIRIT AS LONG AS WE ARE SPEAKING TODAY, not about the parts of the spirit, but about the wholeness of the spirit, I want to sum up the entire subject by bringing forth, as much as I can, the subject of "the Christ." You will remember that we have used the term "the Christ," as the Christian term for the presence of God; and the Hebrew word "Immanuel," meaning the same thing. And we also referred to the Chinese word, "Tao," meaning the same thing. So we gained a sense of universality in this subject of the spirit of God, or presence of God, or what we in the Christian world term "the Christ." It is necessary that we understand the universality of the Christ, otherwise we get back into orthodox religion in which one church is better or nearer the kingdom of God than another church, or that belonging to this group or this sect or this organization in some way entitles us to benefits of God which our less fortunate brothers do not have. Now, in our enlightened state, that is really ridiculous. As a matter of fact, it isn't even honest, although the people who teach it are sincere in believing it since they were taught it as children when they had no defense against it. You know the old saying that if you are given a child up to five years of age, the world can take over after that because you have already indoctrinated the child with whatever teaching you wanted him to have. Anything that can be taught a child still in its earlier years, can, of course, be accepted by him with all sincerity and honesty even though it is the most vicious lie. There isn't any teaching in the world more harmful or more destructive to one's own soul than the belief that the Christ knows anything about a church or a religion or a creed or a sect or any particular group. It is sinful to believe that the Christ is not available to saint and to sinner-please remember that. The most difficult thing for people to believe is that the church did not teach them correctly when it ...
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Spiritual Interpretation of Scripture: Universality of Truth
- UNIVERSALITY OF TRUTH "Except the Lord build the house, they labour in vain that build it." A BIBLE TEXT is that on which we build our state of consciousness. We do not take Bible quotations and expect by much repetition for them to do something for us. We understand that every statement in the Bible that can be construed as a law must be embodied in and become a part of our consciousness in order that we may externalize the thought or idea in that text. "Except the Lord build the house, they labour in vain that build it." We understand that the "Lord" in this case is our own Consciousness. Our Consciousness is the law, is the constructor of our universe. Our Consciousness is the substance, the force, the fabric of which our entire experience is built, therefore, whatever we take into our consciousness and make a part of our consciousness, becomes externalized in some form of human experience. We sometimes wonder why this year we are no better off than we were last year. It may be that last year we had some lack of wealth, health, morals, position, companionship, and this year that same condition exists. We need go no further than to realize that we have added nothing to our consciousness of Truth than was there before, and therefore nothing could happen to the external. We learn that the external existence is the reflection of our internal awareness. These statements in the Bible, which really are laws, must become a very part of our being. They must be realized, not merely declared or stated; they must become the very fabric of our being, then we can experience the outward result. What is this Consciousness that becomes a God, or law, unto our experience? We have been tracing this truth through what we know as Scripture to arrive at that which we know as universal Truth. "Why callest thou me good? there is none good but one, that is, God:" "I can of mine own self do nothing." "The words that I speak unto you I speak not of myself: but the Father that dwelleth in ...
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The Government of Eden: Chapter 7, When We Indulge In Condemnation
- When we stop our heckling of people, when we stop our fault-finding, when we acknowledge that the world is returning to us what we are sending out into the world, then is the Spirit of God dwelling in us. When we have learned to forgive the offenses aimed at us personally, racially, religiously, and nationally; when we have learned enough of forgiveness, then the Spirit of God truly dwells in us, and when we are obedient to the ninth commandment, which is "do not bear false witness against your neighbor." 3 Ordinarily, that is understood to mean that you shouldn't gossip or tell tales or repeat scandal about your neighbor, but in The Infinite Way, it has a ... Scripture tells us that "love is the fulfilling of the law," 13 so do not try to get the law to operate in the absence of love, and love means forgiveness. Love means forbearance. Love means to be inwardly clean: clean of hate, jealousy, envy, malice, greed-all of these negative, minor qualities. It may not be possible to go through an entire day or night without some of these negative emotions creeping in on us. That is why we became human beings instead of remaining in the Garden of Eden, but we can purge ourselves twice and three times a day, so we look every man and woman in the face and say, "I have released you into the realization of your God-being. I know that you and the Father are one, and 'all that the Father hath is yours.'" If you only knew what it meant to come into the pres- ence of a person who is not sitting with a mind full of criti- cism, judgment, or condemnation, or, more positively, to come into the consciousness of a person who understands and forgives and forgets; come into the consciousness of a person whose gentleness is such that no thought even enters their secret mind of any harsh nature. Thus do you see we become a center, and everyone who comes within range of our consciousness feels what the world calls "love" because forgiveness is an attribute of love. Understanding is an at- ...
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The Journey Back to the Father's House: Chapter 7, Living Out From Conscious Oneness
- Chapter Seven Living Out From Conscious Oneness There comes a time in life when, regardless of what we learn, what we are reading or studying, we have to live our conviction; we have to live the life that is now unfolding to us. There is a period in our experience when we may think of ourselves purely as students or initiates. During this period we are learning. We are taking in new principles, discarding old religious beliefs, superstitions, theories, and doctrines. We are learning not to be dependent on anything that exists in the external realm. We use everything as it comes along for good, but we do not depend on it. We are learning that there is only one power and that only a universal belief in two powers limits us. We are learning the nature of God. We are learning the nature of prayer. For the longest while, we are learning and learning, and learning and unlearning, learning to let go. But then there comes a period when we must wonder what to do with all this learning. How do we go further than just continuing to learn? When we begin to live what we have learned, that, of course, is the beginning of our real experience and the purpose of all the learning. One Life Flowing as Individual Life The first great lesson on the spiritual path is that although we appear outwardly to be separate persons with separate interests, and humanly we live our life in that way, on the spiritual path we learn that this is not true. There is in the midst of us an invisible tree, the tree of life. This tree has invisible tentacles, vines reaching out, attached to each one of us, or rather, we are attached to this invisible vine that is attached to the tree. The life of the tree, which is God, flows out through the vine and becomes the life of us. What does this do to us? It breaks down the belief that we are isolated individuals with a life of our own, because immediately we see that the life of the tree flowing through us is our real life. In that way we lose concern about our ...
URL: http://acropolisbooks.com/... Out From Conscious Oneness.pdf
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The Thunder of Silence: Chapter I, The Two Covenants
- CHAPTER I THE TWO COVENANTS For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. . . . But Jerusalem which is above is free, which is the mother of us all. GALATIANS 4:22-24, 26 In our humanhood, we are sons of the bondwoman, in subjection to the flesh and its claims, in bondage to the things, thoughts, and activities of the flesh, whether it be this flesh of the body or the flesh called money or other forms of human living. Living in and through the flesh as the offspring of the bondwoman, we are under the laws of matter, the laws of economics, and the laws of race, religion, and nationality-under the covenant "which gendereth to bondage." The other covenant is that of our spiritual adoption, which comes through a conscious activity within our own consciousness and at a time when we are prepared for that transition, because the transition from humanhood to spiritual sonship is made only by Grace. When a person says that he would like to be a child of God and be free of the burdens of the flesh, usually he does not really mean it. What he means is that he would like to be free of the burdens of the flesh, but retain the pleasures and the profits of the flesh. It is for this reason that as human beings we cannot choose to be children of God. But there does come a time in the consciousness of every one of us-with some now and with some many lifetimes from now-when, through an inner Grace, we are able and willing not only to be rid of the ills of the flesh, but also of the pleasures and profits of the flesh, and to become acquainted with our spiritual identity or Selfhood, with that new creature-not the old one made healthy, not the old one made honorable, but a new creature which is born of the ...
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The Thunder of Silence: Chapter XIII, The Father Which Seeth in Secret
- CHAPTER XIII THE FATHER WHICH SEETH IN SECRET And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. MATTHEW 6:5, 6 These words of the Master must come as a shock to us when we realize how many people believe that their most effective prayers are those said in church. How many times have we, ourselves, prayed in public, forgetting that, according to Jesus, prayer must be practiced in secret. Of old, the Pharisees and the scribes prayed in public in much the same manner as do most of the people of our world today, and for their much praying, they received the praise of their neighbors: There is only one thing they lost-God's grace. When our prayers become a matter of public utterance, we are inflating our ego, trying to make something of ourselves, setting out to glorify ourselves, not realizing that thereby we sacrifice the reward of the Father and separate ourselves from the very blessings we are seeking. Anything that glorifies ourselves or attempts to make the world believe that we are something of ourselves tends to separate us from the love of God. The whole teaching of the Master is, "I can of mine self do nothing . . . the Father that dwelleth in me, he doeth the works. . . . My doctrine is not mine, but his that sent me." This injunction to pray in secret does not mean that we cannot unite with others in prayer or meet in church or temple for the purpose of prayer because Jesus also taught that "where two or three are gathered together in my name, there am I in the midst of them." His intent was that we should not attend church because it is the accepted thing to do-fashionable or politic-or because our ...
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Consciousness Transformed: April 7, 1963, Healing: To Know God Aright
- HEALING: TO KNOW GOD ARIGHT April 7, 1963 Halekulani Hotel Honolulu, Hawaii RELIGION IS A THING of the heart, and yet without some specific knowledge that is an activity of the mind, it is impossible to complete the religious life. The religious life has nothing to do with the church. Sometimes it may be found in a church, but a church is not necessary for religion because there are religious people in places where there are no churches. Religion is of the heart, and no one is religious except as the heart moves them toward it. That is why it is impossible to give anyone religion or a religious instinct. This is something that takes place within an individual at a certain period of his or her "ripeness." Sometimes in the Orient people use that very word "ripeness," or they speak of an individual being ripe or not ripe, and always it means the same thing-ready for the spiritual experience. Some can have this religious instinct and pursue it and yet not fulfill themselves, unless somewhere along the line certain aspects of the religious life are revealed in one way or another, which make it possible to attain illumination, attain fulfillment, attain that "peace that passeth understanding." One of these principles or facets you will quickly recognize. It is impossible to attain inner peace as long as you think of God as something separate and apart from yourself. Even if you have God "close to you" or "near you" or "caring for you," you still have missed the mark because God is the Self of you, your very own inner being, your very consciousness. Until you come into that awareness, there will always be an uncertainty or doubt, an incomplete relaxing in God. In the same way, you can never attain God realization while God remains a power, while you are looking to God to do something to someone or something. No, you cannot then be in God and at-one with God because there is no such God. That false image of God would always be a barrier. In The Infinite Way you will find ...
URL: http://acropolisbooks.com/...Healing_ To Know God Aright.pdf
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Consciousness Transformed: July 27, 1963, Nothing Can Be Added
- NOTHING CAN BE ADDED July 27, 1963 Infinite Way Study Center "OF THOSE WHO HA VE MUCH, much will be demanded." 1 It is inevitable that you who have had as much work with me as you have had, much will be expected. As visitors from different parts of the world come to Hawaii, they must naturally look upon you and wonder how much further along you are than other students of the world. In what way is that manifest? What have you to show forth, and what have you received? What great fruitage are you showing forth? It is inevitable that from all over the world, people look at me and wonder in what way I am showing forth this truth and in what way my family is showing it forth. So it is asked-and more and more it will be asked, "In what way is this shining forth in the experience of the students who are receiving so much?" You must be prepared for this because it is natural. In order to bring forth spiritual fruitage it is necessary that you thoroughly understand what it is you are trying to show forth. There must be no question in your own mind. In the ordinary religious life, the student is always seeking something. It is true they are seeking it of God, but this is not at all true in the mystical life. In the mystical life it is a continuous realization that "I already am." I am not going anywhere, nor am I going to attain more of God than I have, more of good than I have. I am rather "abiding in the Word." What Word? "All that the Father hath is mine. I am all that God is." In other words, sooner or later you must come to the realization that God has fulfilled itself in you-not today and not tomorrow and not since you have studied The Infinite Way. "Before Abraham was, I am you; I am the fulfillment of you. Before Abraham was, I have come in the midst of you, that you might be fulfilled. I am come that you might have life and that you might have life more abundant." 2 It was true about you "before Abraham was"-not after you read a certain amount of books. This message ...
URL: http://acropolisbooks.com/... 1963, Nothing Can Be Added.pdf
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Consciousness Transformed: September 7, 1963, Our Goal: That Mind Which Was Also In Jesus Christ
- OUR GOAL: THAT MIND WHICH WAS ALSO IN CHRIST JESUS September 7, 1963 Honolulu, Hawaii GOOD AFTERNOON. The papers we have done since August 16 are definitely of a different nature, and I am asking our teachers and practitioners to give class sessions on them to their students and patients. The nature of these papers would make it necessary for any of us to study them seriously in order to assimilate them. However, for those who are not teachers or practitioners, be assured that additional lessons on them would be very valuable in order to grasp the nature of these papers. Whenever I read the one of August 24, I cannot really believe it myself, and I read it two or three or four times a day. As a matter of fact I find it difficult to send out a copy without reading it again. I am sure that, if the message in the paper of August 24 could really be conveyed, our students would be home. Then, of course, there are those of August 31 and September 2. They are really beautiful, and I would not like to see them treated as if they were just papers, because it would deprive the students of the depth of consciousness that is revealed in them. Of course, there are the two new series of tapes which represent the fruitage of this year at home, which will undoubtedly be the study material for all of our students for a long time to come. At the present moment I believe we are going to discontinue our Saturday and Sunday sessions on the last Saturday or Sunday of this month. If we do not do this, neither the papers or the tapes are going to be properly assimilated because I believe that the fruitage of our year's work here for 1963 is propelling us into something that has not yet fully revealed itself. Not only has the telephone not stopped ringing, but the mail is increasing faster than we can have it typed. Therefore, I think we should be able to get away somewhere early in October to be beholders and see what it is that God has in store. Since these messages really point to ...
URL: http://acropolisbooks.com/...ch Was Also In Jesus Christ.pdf
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Rising in Consciousness: Chapter 17, God Omnipresent and the Only Power
- ~ 17 ~ GOD, OMNIPRESENT AND THE ONLY POWER ORIGINALLY WE CAME TO THE STUDY OF TRUTH for our own good. Most of us have come to this work because of some sin or disease or lack in our experiences. Probably some of you came seeking only God. But I think the experience of most practitioners is that they find that most come to this truth seeking for release from the cares and the ills of the world. I came that way. Most of the people I know have come that way. For awhile it is a very satisfying experience to learn that physical ills can be met through prayer or treatment, through spiritual power. It is a very thrilling thing to experience a healing, especially if materia medica has said that the disease is serious or fatal. Some of these healing experiences will never be forgotten by those who have had them. After the First World War, I was given the very pleasant news that I had less than three months to live, and there was nothing that materia medica could do to save me. There was no known healing agency, no known cure for my trouble. As a matter of fact, in all the years that have passed since then, they still have no cure for that particular disease. In three months, though, I was completely healed, so completely healed that there has never been a sign or trace of the trouble in all the years since 1921! I have had many other healings of that nature through spirit, and I have also witnessed thousands of healings. Many minor claims, true, but some very major ones also, according to materia medica. I don't have to rehearse all that for most of you, because probably everyone here has had some similar experience, either with disease or with sin. I have told this before, I don't know whether in these talks or not, but certainly in classes, that in 1928, just as I was sitting with a practitioner, all of the smoking habit, drinking habit, and card playing habit disappeared. These were not great vices, but errors according to our spiritual way of living. All of these ...
URL: http://acropolisbooks.com/...ipresent and the Only Power.pdf
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