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1 through 4 of 4 matching chapters, best matches first.   
1. The Only Freedom: Chapter 2, Neither Do I Condemn Thee
... The evil that we do is an evil against ourselves and results in the opposite of reward-punishment; but this also comes from within ourselves. Even if "man, whose breath is in his nostrils" 3 never discovers the evil deed, never brings us into court, never imprisons us, that which we are in secret knows what we are and it rewards us openly or punishes us openly. When Does Forgiveness Come? The reason the world rises in rebellion against the teaching of the one Self is that it makes every person amenable to himself; it makes him responsible to himself and for himself. It does not permit him the luxury of mouthing such platitudes as, "Oh, God will forgive us our sins." Nonsense! God never forgives our sins any more than God punishes our sins. The punishment for our sin lasts just as long as the sin lasts, because whatever is done, we do it to ourselves. We can forgive each other if we happen to be sufficiently good-natured or loving, but that does not exempt us from the punishment for our misdemeanors. No, regardless of how much we may forgive each other, there is no forgiveness. The only forgiveness is in returning to our Father's house, to our principle, and again living in harmony with that principle. It is pure fiction to believe in some God in heaven who is going to look down and forgive us ... We must rise to that place in consciousness where not only are there no evil human beings but where there also are no good human beings. Everyone takes his rightful place as a child of God. We have not forgiven the trespasses of the world as long as we say, "You are a good human being or you are an evil human being." We understand the nature of forgiveness only when we are able to look through the good and the evil and realize, "Thou art the child of God in whom He is well pleased." Making Peace with One Another It matters not what our sins are outwardly. They represent the generations which have lived with a sense of separation from God. Our sins and our poverty and our ...
URL: http://acropolisbooks.com/..., Neither Do I Condemn Thee.pdf
Modified: 2017-02-07 14:37:33- 115K
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2. The Only Freedom: Chapter 11, Making Your Contact with God
... I have received only one grain and there is all the rest of the sand on all the beaches of the world for me to go before I ever get to the place of saying, "Stop, Lord, I have enough." I pray, too, every day: "Give me daily bread." But I don't mean food, I mean more of this light, more illumination, more conscious awareness of God's presence. "Fill me more with the spirit of God. Illumine me." That is what Jesus meant when he said, "Give us this day our daily bread." Asking God to Forgive for Us When the Master prayed, "Forgive us our debts, as we forgive our debtors," 3 it is not likely that he was asking to be forgiven in the way we think of forgiveness. He was probably indicating that we are forgiven as we forgive, and he may have been praying for more grace to be able to give more forgiveness. Well do I remember an experience when I was called upon to rise above a very disagreeable experience concerning one of the students. The hurt was deep for the moment, and it was bad medicine to have to take. In my meditation when the word came to forgive, I answered, "Oh, Father, that's more than I can do. I just haven't risen that high yet. I cannot be that forgiving in this case. I would like to be. Don't think I wouldn't but I'd be a hypocrite if I were to say I have achieved it. But I will tell you what You had better do, Father. You take over and do the forgiving for me because I don't seem to have the ability." And the Father did. Immediately the weight was lifted off my shoulders, and the assurance came that God's forgiveness was right there where I was. That took all the responsibility away from me. It is hypocritical to make absolute statements of truth as if we had already demonstrated them. It is true we must forgive seventy times seven, but that doesn't mean that we are always going to find it easy and sometimes we may even find it almost impossible. If we do find it almost impossible, we will be relieved if we turn to the Father: "I would like to forgive ...
URL: http://acropolisbooks.com/...aking Your Contact with God.pdf
Modified: 2017-02-07 14:37:35- 116K
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3. The Only Freedom: Chapter 3, Letting God Reveal Itself
... For I have no pleasure in the death of him that dieth, saith the Lord God: Wherefore turn yourselves, and live ye." 9 In any moment, turn and seek the realization of God's continuous love and realize that in Him there never has been criticism, judgment, or condemnation. The Master, Christ Jesus, knew this probably better than any man. When asked by his disciples, "Master, who did sin, this man, or his parents? . . . Jesus answered, Neither hath this man sinned, nor his parents." 10 "Neither do I condemn thee: go, and sin no more." 11 Jesus above all men knew that we must forgive seventy times seven, and he knew that God's forgiveness is seventy times seventy times seven. In other words, God's forgiveness is endless. Why? Because God does not hold us in condemnation, criticism, or judgment. "Who made me a judge or a divider over you?" 12 All Erroneous Acts, a World-Mesmerism So if there are past sins, drop the penalty for them in this moment and realize they are as dead as yesterday. They can never live again unless you ... When we learn enough of love so that we can hold each other in this sacred relationship, then we will be able to go out and begin to take in our fellow man in our community life, family life, national life, and ultimately international life. The day must come when God's love will cover the earth through you and through me. In this consciousness of love there is neither Jew nor Gentile: there is only the child of God, the spiritual son, the divine revelation of God's government. Once a year the Hebrews have a Day of Atonement. On that day they seek God's forgiveness and they believe that all their sins of the past year are forgiven and that they start out with a new slate absolutely clean. The Roman Catholics have more than one Day of Atonement because every time they go to their priest for confession they are forgiven their sins and they start out anew. We do not have any such consolation because we start out with the understanding that God does not ...
URL: http://acropolisbooks.com/..., Letting God Reveal Itself.pdf
Modified: 2017-02-07 14:37:33- 121K
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4. The Only Freedom: Chapter 7, Where the Spirit of the Lord Is There Is Liberty
... That is all that material existence consists of, a continuous catering to the little self. When we improve and become a little better, we begin being good to our mothers and fathers and children, and we really believe that that is being spiritual. By the time that we are able to be good to our cousins, nephews, and nieces, we really think we are good spiritual people. All of that is nonsense. "Pray for them which despitefully use you, and persecute you; . . . For if ye love them which love you, what reward have ye?" 5 It profits a man nothing to be good to his parents, his children, his friends, even to his cousins and fellow Republicans or Democrats. It becomes a spiritual way of life when we can pray that God's grace illumine human consciousness, whether it be our friends or our enemies, our relatives or your relatives. It becomes a spiritual activity when we are willing for the sinners of the world to be forgiven their sins. Whether or not we can forgive them is of relative unimportance. What counts is that we be willing that God's forgiveness and God's grace touch them. The function of our meditation is, first of all, to purify ourselves of self: selfishness, self-righteousness, ego, jingoistic patriotism, all these things in which crimes are committed. Furthermore, our meditations are to eliminate or to dissipate personal sense in the patient or student who comes to us, to dissolve the grosser elements that make up material or human living. When these changes have taken place in consciousness so that we become softer, more mellow, less demanding, more forgiving, more generous, not merely in the sense of giving more dollars, but in the wider circle to which we give those dollars, the sins of the body, the diseases and the lacks of the body begin to disappear. It often does happen that a person comes to a spiritual healer for help and receives that help without any immediate sign of a change in his disposition or character taking place. Actually, that is not ...
URL: http://acropolisbooks.com/...he Lord Is There Is Liberty.pdf
Modified: 2017-02-07 14:37:35- 113K
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